A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone (hermits). A monastery generally includes a place reserved for prayer which may be a chapel, church, or temple, and may also serve as an oratory, or in the case of communities anything from a single building housing only one senior and two or three junior monks or nuns, to vast complexes and estates housing tens or hundreds. A monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary, and outlying granges. Depending on the location, the monastic order and the occupation of its inhabitants, the complex may also include a wide range of buildings that facilitate self-sufficiency and service to the community. These may include a hospice, a school, and a range of agricultural and manufacturing buildings such as a barn, a forge, or a brewery.
The Carthusians, also known as the Order of Carthusians, are a Latin enclosed religious order of the Catholic Church. The order was founded by Bruno of Cologne in 1084 and includes both monks and nuns. The order has its own rule, called the Statutes, and their life combines both eremitical and cenobitic monasticism. The motto of the Carthusians is Stat crux dum volvitur orbis, Latin for "The Cross is steady while the world turns." The Carthusians retain a unique form of liturgy known as the Carthusian Rite.
A hermit, also known as an eremite or solitary, is a person who lives in seclusion. Eremitism plays a role in a variety of religions.
Scriptorium, literally "a place for writing", is commonly used to refer to a room in medieval European monasteries devoted to the writing, copying and illuminating of manuscripts commonly handled by monastic scribes.
The Trappists, officially known as the Order of Cistercians of the Strict Observance and originally named the Order of Reformed Cistercians of Our Lady of La Trappe, are a Catholic religious order of cloistered monastics that branched off from the Cistercians. They follow the Rule of Saint Benedict and have communities of both monks and nuns that are known as Trappists and Trappistines, respectively. They are named after La Trappe Abbey, the monastery from which the movement and religious order originated. The movement first began with the reforms that Abbot Armand Jean le Bouthillier de Rancé introduced in 1664, later leading to the creation of Trappist congregations, and eventually the formal constitution as a separate religious order in 1892.
A monk is a person who practices religious asceticism by living a monastic lifestyle, either alone or with any number of other monks. A monk may be a person who decides to dedicate their life to serving other people and serving God, or to be an ascetic who voluntarily chooses to leave mainstream society and live their life in prayer and contemplation. The concept is ancient and can be seen in many religions and in philosophy.
Lay brother is a largely extinct term referring to religious brothers, particularly in the Catholic Church, who focused upon manual service and secular matters, and were distinguished from choir monks or friars in that they did not pray in choir, and from clerics, in that they were not in possession of holy orders.
A religious is, in the terminology of many Western Christian denominations, such as the Catholic Church, Lutheran Churches, and Anglican Communion, what in common language one would call a "monk" or "nun". A religious may also be a priest if he has undergone ordination, but in general he is not.
Mount Grace Priory is a monastery in the parish of East Harlsey, North Yorkshire, England. Set in woodlands within the North York Moors National Park, it is represented today by the best preserved and most accessible ruins among the nine houses of the Carthusian Order, which existed in England in the Middle Ages and were known as charterhouses.
The Cluniac Reforms were a series of changes within medieval monasticism of the Western Church focused on restoring the traditional monastic life, encouraging art, and caring for the poor. The movement began within the Benedictine order at Cluny Abbey, founded in 910 by William I, Duke of Aquitaine (875–918). The reforms were largely carried out by Saint Odo and spread throughout France, into England, and through much of Italy and Spain.
A skete ( ) is a monastic community in Eastern Christianity that allows relative isolation for monks, but also allows for communal services and the safety of shared resources and protection. It is one of four types of early monastic orders, along with the eremitic, lavritic and coenobitic, that became popular during the early formation of the Christian Church.
Consecrated life is a state of life in the Catholic Church lived by those faithful who are called to follow Jesus Christ in a more exacting way. It includes those in institutes of consecrated life, societies of apostolic life, as well as those living as hermits or consecrated virgins/widows.
Jain monasticism refers to the order of monks and nuns in the Jain community and can be divided into two major denominations: the Digambara and the Śvētāmbara. The monastic practices of the two major sects vary greatly, but the major principles of both are identical. Five mahāvratas, from Mahavira's teachings, are followed by all Jain ascetics. Historians believe that a united Jain sangha (community) existed before 367 BCE, about 160 years after the moksha (liberation) of Mahavira. The community then gradually divided into the major denominations.
The Valliscaulian Order was a religious order of the Catholic Church. It was named after Vallis Caulium or Val-des-Choux, its first monastery, located in Burgundy. The order was founded at the end of the twelfth century and lasted until its absorption by the Cistercians in the eighteenth century.
Enclosed religious orders or cloistered clergy are religious orders whose members strictly separate themselves from the affairs of the external world. In the Catholic Church, enclosure is regulated by the code of canon law, either the Latin code or the Oriental code, and also by the constitutions of the specific order. It is practised with a variety of customs according to the nature and charism of the community in question. This separation may involve physical barriers such as walls and grilles, with entry restricted for other people and certain areas exclusively permitted to the members of the convent. Outsiders may only temporarily enter this area under certain conditions. The intended purpose for such enclosure is to prevent distraction from prayer and the religious life and to keep an atmosphere of silence.
A hermitage most authentically refers to a place where a hermit lives in seclusion from the world, or a building or settlement where a person or a group of people lived religiously, in seclusion. Particularly as a name or part of the name of properties its meaning is often imprecise, harking to a distant period of local history, components of the building material, or recalling any former sanctuary or holy place. Secondary churches or establishments run from a monastery were often called "hermitages".
Žiče Charterhouse, also Seiz Charterhouse(German: Kartäuserkloster Seiz, Latin: Domus in Valle Sancti Johannis), was a Carthusian monastery or Charterhouse in the narrow valley of Žičnica Creek, also known as Saint John the Baptist Valley after the church dedicated to St. John the Baptist at the monastery near the village of Žiče and at settlement Špitalič pri Slovenskih Konjicah in the Municipality of Slovenske Konjice in northeastern Slovenia.
Cologne Charterhouse was a Carthusian monastery or charterhouse established in the Severinsviertel district, in the present Altstadt-Süd, of Cologne, Germany. Founded in 1334, the monastery developed into the largest charterhouse in Germany until it was forcibly dissolved in 1794 by the invading French Revolutionary troops. The building complex was then neglected until World War II, when it was mostly destroyed. The present building complex is very largely a post-war reconstruction. Since 1928, the Carthusian church, dedicated to Saint Barbara, has belonged to the Protestant congregation of Cologne.
The Monastère de Chalais, also called Châlais-sur-Voreppe or Notre-Dame de Châlais, is a Dominican convent near the town of Voreppe, Isère, France. The convent dates from 1101. The monastery at Chalais began as a house of male hermits, under the guidance of S Hugh of Chateauneuf, like the Carthusian monks. At first the Order of Chalais was independent, but in 1303 it was absorbed by the Carthusians. The monastery was partly destroyed in 1562 during French Wars of Religion, but was rebuilt. The state seized it during the French Revolution (1789–99) and sold it to a private owner. From 1844 to 1887 it was again a monastery, this time of the Dominican friars, before again being sold. The present community of Dominican nuns bought the property in 1963 and restored it. Today the nuns of Chalais manufacture Monastic biscuits to cover their expenses.
The Carthusian martyrs are those members of the Carthusian monastic order who have been persecuted and killed because of their Christian faith and their adherence to the Catholic religion. As an enclosed order the Carthusians do not, on principle, put forward causes for their members, though causes have been promoted by others on their behalf.
