The conservation movement, also known as nature conservation, is a political, environmental, and social movement that seeks to manage and protect natural resources, including animal, fungus, and plant species as well as their habitat for the future. Conservationists are concerned with leaving the environment in a better state than the condition they found it in. Evidence-based conservation seeks to use high quality scientific evidence to make conservation efforts more effective.
Nature conservation is the moral philosophy and conservation movement focused on protecting species from extinction, maintaining and restoring habitats, enhancing ecosystem services, and protecting biological diversity. A range of values underlie conservation, which can be guided by biocentrism, anthropocentrism, ecocentrism, and sentientism, environmental ideologies that inform ecocultural practices and identities. There has recently been a movement towards evidence-based conservation which calls for greater use of scientific evidence to improve the effectiveness of conservation efforts. As of 2018 15% of land and 7.3% of the oceans were protected. Many environmentalists set a target of protecting 30% of land and marine territory by 2030. In 2021, 16.64% of land and 7.9% of the oceans were protected. The 2022 IPCC report on climate impacts and adaptation, underlines the need to conserve 30% to 50% of the Earth's land, freshwater and ocean areas – echoing the 30% goal of the U.N.'s Convention on Biodiversity. Ultimately, these movements should be further promoted to encourage biodiversity and to conserve a functional ecosystem.
Protected areas or conservation areas are locations which receive protection because of their recognized natural, ecological or cultural values. Protected areas are those areas in which human presence or the exploitation of natural resources is limited.
Conservation biology is the study of the conservation of nature and of Earth's biodiversity with the aim of protecting species, their habitats, and ecosystems from excessive rates of extinction and the erosion of biotic interactions. It is an interdisciplinary subject drawing on natural and social sciences, and the practice of natural resource management.
Habitat conservation is a management practice that seeks to conserve, protect and restore habitats and prevent species extinction, fragmentation or reduction in range. It is a priority of many groups that cannot be easily characterized in terms of any one ideology.
Wilderness or wildlands are natural environments on Earth that have not been significantly modified by human activity, or any nonurbanized land not under extensive agricultural cultivation. The term has traditionally referred to terrestrial environments, though growing attention is being placed on marine wilderness. Recent maps of wilderness suggest it covers roughly one-quarter of Earth's terrestrial surface, but is being rapidly degraded by human activity. Even less wilderness remains in the ocean, with only 13.2% free from intense human activity.
The cultural turn is a movement beginning in the early 1970s among scholars in the humanities and social sciences to make culture the focus of contemporary debates; it also describes a shift in emphasis toward meaning and away from a positivist epistemology. The cultural turn is described in 2005 by Lynette Spillman and Mark D. Jacobs as "one of the most influential trends in the humanities and social sciences in the last generation." A prominent historiographer argues that the cultural turn involved a "wide array of new theoretical impulses coming from fields formerly peripheral to the social sciences," especially post-structuralism, cultural studies, literary criticism, and various forms of linguistic analysis, which emphasized "the causal and socially constitutive role of cultural processes and systems of signification."
The International Council for Game and Wildlife Conservation (CIC) (French: Conseil International de la Chasse et de la Conservation du Gibier, German: Internationaler Rat zur Erhaltung des Wildes und der Jagd) is a politically independent not-for-profit international organisation, aiming to preserve wildlife through the promotion of sustainable use of wildlife resources. The initialism "CIC" comes from the organisation's original French name Conseil International de la Chasse.
The National Wildlife Federation (NWF) is the United States' largest private, nonprofit conservation education and advocacy organization, with over six million members and supporters, and 51 state and territorial affiliated organizations (including Puerto Rico and the Virgin Islands).
Environmental history is the study of human interaction with the natural world over time, emphasising the active role nature plays in influencing human affairs and vice versa.
Environmentalism or environmental rights is a broad philosophy, ideology, and social movement about supporting life, habitats, and surroundings. While environmentalism focuses more on the environmental and nature-related aspects of green ideology and politics, ecologism combines the ideology of social ecology and environmentalism. Ecologism is more commonly used in continental European languages, while environmentalism is more commonly used in English but the words have slightly different connotations.
John Thomas Miner, OBE, or "Wild Goose Jack," was a Canadian conservationist called by some the "father" of North American conservationism.
Conservation in the United States can be traced back to the 19th century with the formation of the first National Park. Conservation generally refers to the act of consciously and efficiently using land and/or its natural resources. This can be in the form of setting aside tracts of land for protection from hunting or urban development, or it can take the form of using less resources such as metal, water, or coal. Usually, this process of conservation occurs through or after legislation on local or national levels is passed.
A professional hunter is a person who hunts and/or manages game by profession. Some professional hunters work in the private sector or for government agencies and manage species that are considered overabundant, others are self-employed and make a living by selling hides and meat, while still others guide clients on big-game hunts.
Throughout the 18th and 19th centuries, the plains bison and wood bison in Canada were hunted by nomadic indigenous hunters and white hunters alike. By the 1850s, the bison was nearly extinct, spurring a movement to save the few herds that remained. Federal government wildlife policy evolved from preservation of wilderness to utilitarian, scientific conservation and management of bison populations. The goals of these policies were often contradictory: to simultaneously preserve wildlife, promote recreation, commercialize the bison, and assert state control over Aboriginal Canadians. Bison conservation efforts were shaped by the federal government's colonialist and modernist approach to Canada's North, the management of national parks and reserves, and the influence of scientific knowledge.
Royden Loewen is a retired Canadian History Professor and Chair in Mennonite Studies at the University of Winnipeg. As a prominent historian in the field of Mennonite history, his book about the Mennonite Communities 1850-1930 is a leading publication about the emigration waves from south Russia to Canada.
The historiography of Canada deals with the manner in which historians have depicted, analyzed, and debated the history of Canada. It also covers the popular memory of critical historical events, ideas and leaders, as well as the depiction of those events in museums, monuments, reenactments, pageants and historic sites.
Tina Merrill Loo is a Canadian historian. Loo is a professor of history at the University of British Columbia (UBC) with interests in Canadian, legal and environmental history. At UBC she has held a Canada Research Chair in Environmental History and a Brenda and David McLean Chair in Canadian Studies.
Wet Prairie: People, Land, and Water in Agricultural Manitoba is a 2011 book by Canadian historian Shannon Stunden Bower. The book examines the history of settlement and farming in the unique landscape of southern Manitoba, notable for its poor drainage and thus high levels of moisture that contrast with the aridity of much of the Great Plains. Stunden Bower uses this unique context to focus on the development of liberalism on the Prairies, from the late nineteenth into the twentieth centuries, highlighting tensions between private property and state intervention and between agricultural development and wetland conservation. The book uses the term "colloquial liberalisms" to describe how variable landscapes shaped local interpretations of liberalism, highlighting the ways in which ideologies interact with the environment. In this case, drainage needs and policy created "differing understandings of the appropriate interplay of individual land rights with government tax or environmental policies." Wet Prairie ultimately demonstrates "that Canada’s political history cannot fully be understood without paying attention to the environment."
