Deconstruction is any of a loosely-defined set of approaches to understanding the relationship between text and meaning. The concept of deconstruction was introduced by the philosopher Jacques Derrida, who described it as a turn away from Platonism's ideas of "true" forms and essences which take precedence over appearances. Since the 1980s, these proposals of language's fluidity instead of being ideally static and discernible have inspired a range of studies in the humanities, including the disciplines of law, anthropology, historiography, linguistics, sociolinguistics, psychoanalysis, LGBT studies, and feminism. Deconstruction also inspired deconstructivism in architecture and remains important within art, music, and literary criticism.
Posthumanism or post-humanism is an idea in continental philosophy and critical theory responding to the presence of anthropocentrism in 21st-century thought. It encompasses a wide variety of branches, including:
- Antihumanism: a branch of theory that is critical of traditional humanism and traditional ideas about the human condition, vitality and agency.
- Cultural posthumanism: a branch of cultural theory critical of the foundational assumptions of humanism and its legacy that examines and questions the historical notions of "human" and "human nature", often challenging typical notions of human subjectivity and embodiment and strives to move beyond archaic concepts of "human nature" to develop ones which constantly adapt to contemporary technoscientific knowledge.
- Philosophical posthumanism: a philosophical direction that draws on cultural posthumanism, the philosophical strand examines the ethical implications of expanding the circle of moral concern and extending subjectivities beyond the human species.
- Posthuman condition: the deconstruction of the human condition by critical theorists.
- Posthuman transhumanism: a transhuman ideology and movement which, drawing from posthumanist philosophy, seeks to develop and make available technologies that enable immortality and greatly enhance human intellectual, physical, and psychological capacities in order to achieve a "posthuman future".
- AI takeover: A variant of transhumanism in which humans will not be enhanced, but rather eventually replaced by artificial intelligences. Some philosophers and theorists, including Nick Land, promote the view that humans should embrace and accept their eventual demise as a consequence of a technological singularity. This is related to the view of "cosmism", which supports the building of strong artificial intelligence even if it may entail the end of humanity, as in their view it "would be a cosmic tragedy if humanity freezes evolution at the puny human level".
- Voluntary Human Extinction, which seeks a "posthuman future" that in this case is a future without humans.
Jacques Derrida was an Algerian-born French philosopher. He developed the philosophy of deconstruction, which he utilized in numerous texts, and which was developed through close readings of the linguistics of Ferdinand de Saussure and Husserlian and Heideggerian phenomenology. He is one of the major figures associated with post-structuralism and postmodern philosophy although he has distanced himself from post-structuralism and "never used this word [postmodernity]".
In critical theory and deconstruction, phallogocentrism is a neologism coined by Jacques Derrida to refer to the privileging of the masculine (phallus) in the construction of meaning. The term is a blend word of the older terms phallocentrism and logocentrism.
A binary opposition is a pair of related terms or concepts that are opposite in meaning. Binary opposition is the system of language and/or thought by which two theoretical opposites are strictly defined and set off against one another. It is the contrast between two mutually exclusive terms, such as on and off, up and down, left and right. Binary opposition is an important concept of structuralism, which sees such distinctions as fundamental to all language and thought. In structuralism, a binary opposition is seen as a fundamental organizer of human philosophy, culture, and language.
Bernard Stiegler was a French philosopher. He was head of the Institut de recherche et d'innovation (IRI), which he founded in 2006 at the Centre Georges-Pompidou. He was also the founder in 2005 of the political and cultural group, Ars Industrialis; the founder in 2010 of the philosophy school, pharmakon.fr, held at Épineuil-le-Fleuriel; and a co-founder in 2018 of Collectif Internation, a group of "politicised researchers" His best known work is Technics and Time, 1: The Fault of Epimetheus.
Rosi Braidotti is a contemporary philosopher and feminist theoretician. Born in Italy, she studied in Australia and France and works in the Netherlands.
Cary Wolfe is an American academic. He teaches English at Rice University. He has written on topics from American poetry to bioethics. He has been a voice in debates on animal studies and advocates a version of the posthumanist position. He is series editor for Minnesota Press's Posthumanities Series. He was born and grew up in North Carolina.
Hauntology is a range of ideas referring to the return or persistence of elements from the social or cultural past, as in the manner of a ghost. The term is a neologism first introduced by French philosopher Jacques Derrida in his 1993 book Specters of Marx. It has since been invoked in fields such as visual arts, philosophy, electronic music, anthropology, politics, fiction, and literary criticism.
Hugh J. Silverman was an American philosopher and cultural theorist whose writing, lecturing, teaching, editing, and international conferencing participated in the development of a postmodern network. He was executive director of the International Association for Philosophy and Literature and professor of philosophy and comparative literary and cultural studies at Stony Brook University, where he was also affiliated with the Department of Art and the Department of European Languages, Literatures, and Cultures. He was program director for the Stony Brook Advanced Graduate Certificate in Art and Philosophy. He was also co-founder and co-director of the annual International Philosophical Seminar since 1991 in South Tyrol, Italy. From 1980 to 1986, he served as executive co-director of the Society for Phenomenology and Existential Philosophy. His work draws upon deconstruction, hermeneutics, semiotics, phenomenology, aesthetics, art theory, film theory, and the archeology of knowledge.
Posthuman or post-human is a concept originating in the fields of science fiction, futurology, contemporary art, and philosophy that means a person or entity that exists in a state beyond being human. The concept aims at addressing a variety of questions, including ethics and justice, language and trans-species communication, social systems, and the intellectual aspirations of interdisciplinarity.
Ethan Kleinberg is Class of 1958 Distinguished Professor of History and Letters at Wesleyan University, Editor-in-Chief of History and Theory and was Director of Wesleyan University's Center for the Humanities. Kleinberg's wide-ranging scholarly work spans across the fields of history, philosophy, comparative literature and religion. Together with Joan Wallach Scott and Gary Wilder he is a member of the Wild On Collective who co-authored the "Theses on Theory and History" and started the #TheoryRevolt movement. He is the author of Haunting History: for a deconstructive approach to the past and Generation Existential: Martin Heidegger’s Philosophy in France, 1927-61, which was awarded the 2006 Morris D. Forkosch prize for the best book in intellectual history, by the Journal of the History of Ideas and co-editor of the volume Presence: Philosophy, History, and Cultural Theory for the Twenty-First Century. He is completing a book length project titled The Myth of Emmanuel Levinas, on the Talmudic Lectures the French-Jewish philosopher Emmanuel Levinas presented in Paris between 1960 and 1990.
Niall Lucy was an Australian writer and scholar best known for his work in deconstruction.
Martin McQuillan is a Scottish-born literary theorist, cultural critic and journalist currently employed at Edge Hill University. He was Professor of Literary Theory and Cultural Analysis and Dean of the Faculty of Arts and Social Sciences at Kingston University, London, where he was also Co-Director of The London Graduate School, and was Deputy Vice-Chancellor of Research, Business and Innovation between 2015 and 2017. He was previously Pro-Dean of Research (2005–09) for the Faculty of Performance, Visual Arts and Communications at the University of Leeds, where he was also Head of the School of Fine Art, History of Art and Cultural Studies (2001–2005). Before that he was a lecturer in English at Staffordshire University (1997–2000).
The following is a bibliography of John D. Caputo's works. Caputo is an American philosopher closely associated with postmodern Christianity.
Nick James Mansfield is an Australian philosopher and Dean of Higher Degree Research at the Macquarie University. He is known for his research on subjectivity and sovereignty. Mansfield is one of the founding general editors of the journal Derrida Today.
Posthumanization comprises "those processes by which a society comes to include members other than 'natural' biological human beings who, in one way or another, contribute to the structures, dynamics, or meaning of the society." Posthumanization is one of the key phenomena studied by those academic disciplines and methodologies that identify themselves as "posthumanist", including critical, cultural, and philosophical posthumanism. Its processes can be divided into forms of non-technological and technological posthumanization.
Tony D. Sampson is a British academic author who writes about philosophies of affect, digital media cultures and labour, marketing power, design/brand thinking, social and immersive user experiences and neurocultures. He is best known for his widely cited and debated academic publications on virality, network contagion and neuroculture. This work is influenced by the 19th century French sociologist, Gabriel Tarde and concerns contemporary analyses of viral phenomena and affective and emotional contagion on the Internet. In 2017 Sampson published The Assemblage Brain, a book about the culture of the affective brain explored through digital media, the neurosciences, business (marketing), cybernetics and political power. His most recent publication, A Sleepwalker's Guide to Social Media (2020), explores the power dynamic of a post-Cambridge Analytica social media environment wherein the marketing logic of virality/growth helps to inflame contagions of race hate, posing a threat to democracy.
In semiotics, Parergon is a supplementary issue or embellishment.
