Rædwald, also written as Raedwald or Redwald, was a king of East Anglia, an Anglo-Saxon kingdom which included the present-day English counties of Norfolk and Suffolk. He was the son of Tytila of East Anglia and a member of the Wuffingas dynasty, who were the first kings of the East Angles. Details about Rædwald's reign are scarce, primarily because the Viking invasions of the 9th century destroyed the monasteries in East Anglia where many documents would have been kept. Rædwald reigned from about 599 until his death around 624, initially under the overlordship of Æthelberht of Kent. In 616, as a result of fighting the Battle of the River Idle and defeating Æthelfrith of Northumbria, he was able to install Edwin, who was acquiescent to his authority, as the new king of Northumbria. During the battle, both Æthelfrith and Rædwald's son, Rægenhere, were killed.
Symbel (OE) and sumbl (ON) are Germanic terms for "feast, banquet".
Anglo-Saxon runes are runes used by the early Anglo-Saxons as an alphabet in their writing system. The characters are known collectively as the futhorc from the Old English sound values of the first six runes. The futhorc was a development from the 24-character Elder Futhark. Since the futhorc runes are thought to have first been used in Frisia before the Anglo-Saxon settlement of Britain, they have also been called Anglo-Frisian runes. They were likely to have been used from the 5th century onward, recording Old English and Old Frisian.
"Wið færstice" is an Old English medical text surviving in the collection known now as Lacnunga in the British Library. Wið fǣrstiċe[wið ˈfæːrˌsti.t͡ʃe] means 'against a sudden/violent stabbing pain'; and according to Felix Grendon, whose collection of Anglo-Saxon charms appeared in the Journal of American Folklore in 1908, “the charm is intended to cure a sudden twinge or stitch, possibly rheumatism that can be due to being shot by witches, elves, and other spirits that fly through the air.” Scholars have often sought to identify this as rheumatism, but other possibilities should not be excluded. The remedy describes how to make a salve, but its main interest lies in the unique charm which follows. This describes how the færstice has been caused by the projectiles of 'mighty women', whom the healer will combat. The charm also mentions elves, believed responsible for elfshot, and provides the only attestation outside personal names of the Old English form of the name of the old Germanic gods, known as the Æsir in Norse mythology.
Anglo-Saxon paganism, sometimes termed Anglo-Saxon heathenism, Anglo-Saxon pre-Christian religion, or Anglo-Saxon traditional religion, refers to the religious beliefs and practices followed by the Anglo-Saxons between the 5th and 8th centuries AD, during the initial period of Early Medieval England. A variant of Germanic paganism found across much of north-western Europe, it encompassed a heterogeneous variety of beliefs and cultic practices, with much regional variation.
The Franks Casket is a small Anglo-Saxon whale's bone chest from the early 8th century, now in the British Museum. The casket is densely decorated with knife-cut narrative scenes in flat two-dimensional low-relief and with inscriptions mostly in Anglo-Saxon runes. Generally thought to be of Northumbrian origin, it is of unique importance for the insight it gives into early Anglo-Saxon art and culture. Both identifying the images and interpreting the runic inscriptions has generated a considerable amount of scholarship.
Bagsecg, also known as Bacgsecg, was a viking and a leader of the Great Army, which invaded England. According to the Anglo-Saxon Chronicle, Bagsecg and Healfdene were joint commanders of the Great Army that invaded the Kingdom of Wessex during the northern winter of 870/71.
Martin Oswald Hugh Carver, FSA, Hon FSA Scot, is Emeritus Professor of Archaeology at the University of York, England, director of the Sutton Hoo Research Project and a leading exponent of new methods in excavation and survey. He specialises in the archaeology of early Medieval Europe. He has an international reputation for his excavations at Sutton Hoo, on behalf of the British Museum and the Society of Antiquaries and at the Pictish monastery at Portmahomack Tarbat, Easter Ross, Scotland. He has undertaken archaeological research in England, Scotland, France, Italy and Algeria.
The period of Anglo-Saxon warfare spans the 5th century AD to the 11th in England. Its technology and tactics resemble those of other European cultural areas of the Early Medieval Period, although the Anglo-Saxons, unlike the Continental Germanic tribes such as the Franks and the Goths, do not appear to have regularly fought on horseback.
Rupert Leo Scott Bruce-Mitford, FBA, FSA was a British archaeologist and scholar, best known for his multi-volume publication on the Sutton Hoo ship burial. He was a noted academic as the Slade Professor of Fine Art at Cambridge University from 1978 to 1979, in addition to appointments at All Souls College, Oxford, and Emmanuel College, Cambridge.
The Kingdom of the East Angles, today known as the Kingdom of East Anglia, was a small independent kingdom of the Angles comprising what are now the English counties of Norfolk and Suffolk and perhaps the eastern part of the Fens. The kingdom formed in the 6th century in the wake of the Anglo-Saxon settlement of Britain. It was ruled by the Wuffingas dynasty in the 7th and 8th centuries, but fell to Mercia in 794, and was conquered by the Danes in 869, to form part of the Danelaw. It was conquered by Edward the Elder and incorporated into the Kingdom of England in 918.
In Old Norse, seiðr was a type of magic which was practised in Norse society during the Late Scandinavian Iron Age. The practice of seiðr is believed to be a form of magic which is related to both the telling and the shaping of the future. Connected to the Old Norse religion, its origins are largely unknown, and the practice of it gradually declined after the Christianization of Scandinavia. Accounts of seiðr later made it into sagas and other literary sources, while further evidence of it has been unearthed by archaeologists. Various scholars have debated the nature of seiðr, some of them have argued that it was shamanic in context, involving visionary journeys by its practitioners.
The Seax of Beagnoth is a 10th-century Anglo-Saxon seax. It was found in the inland estuary of the Thames in 1857, and is now at the British Museum in London. It is a prestige weapon, decorated with elaborate patterns of inlaid copper, brass and silver wire. On one side of the blade is the only known complete inscription of the twenty-eight letter Anglo-Saxon runic alphabet, as well as the name "Beagnoth" in runic letters. It is thought that the runic alphabet had a magical function, and that the name Beagnoth is that of either the owner of the weapon or the smith who forged it. Although many Anglo-Saxon and Viking swords and knives have inscriptions in the Latin alphabet on their blades, or have runic inscriptions on the hilt or scabbard, the Seax of Beagnoth is one of only a handful of finds with a runic inscription on its blade.
Magic in Anglo-Saxon England refers to the belief and practice of magic by the Anglo-Saxons between the fifth and eleventh centuries AD in Early Mediaeval England. In this period, magical practices were used for a variety of reasons, but from the available evidence it appears that they were predominantly used for healing ailments and creating amulets, although it is apparent that at times they were also used to curse.
An Anglo-Saxon burial mound is an accumulation of earth and stones erected over a grave or crypt during the late sixth and seventh centuries AD in Anglo-Saxon England. These burial mounds are also known as barrows or tumuli.
Signals of Belief in Early England: Anglo-Saxon Paganism Revisited is an academic anthology edited by the British archaeologists Martin Carver, Alex Sanmark and Sarah Semple which was first published by Oxbow Books in 2010. Containing nine separate papers produced by various scholars working in the fields of Anglo-Saxon archaeology and Anglo-Saxon history, the book presents a number of new perspectives on Anglo-Saxon paganism and, to a lesser extent, early Anglo-Saxon Christianity. The collection – published in honour of the archaeologist Audrey Meaney – was put together on the basis of a conference on "Paganism and Popular Practice" held at the University of Oxford in 2005.
Heathen Gods in Old English Literature is a historical study of the literary references for several pagan deities in Anglo-Saxon England. Written by the English studies scholar Richard North of University College London, it was first published by Cambridge University Press in 1997. The book was released as the twenty-second monograph in the Press' series, "Cambridge Studies in Anglo-Saxon England", edited by Simon Keynes, Michael Lapidge and Andy Orchard. Prior to the book's publication, North had previously authored other studies of Anglo-Saxon paganism, such as Pagan Words and Christian Meanings (1991).
Many different weapons were created and used in Anglo-Saxon England between the fifth and eleventh centuries. Spears, used for piercing and throwing, were the most common weapon. Other commonplace weapons included the sword, axe, and knife—however, bows and arrows, as well as slings, were not frequently used by the Anglo-Saxons. For defensive purposes, the shield was the most common item used by warriors, although sometimes mail and helmets were used.
Julian Daryl Richards is a British archaeologist and academic. He works at the University of York, and is co-director of the Archaeology Data Service (ADS), and Internet Archaeology. He is also the director of the Centre for Digital Heritage at the university, and contributed to the founding of The White Rose College of the Arts & Humanities. His work focuses on the archaeological applications of information technology. He has participated in excavations at Cottam, Cowlam, Burdale, Wharram Percy, and Heath Wood barrow cemetery.
