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Struggle for the Land: Native North American Resistance to Genocide, Ecocide and Colonization is a book by Ward Churchill. It is a collection of essays on the efforts of Native Americans in the United States and in Canada to maintain their land tenure claims against government and corporate infringement. Equating colonization with genocide and ecocide, the author provides examples of resistance.
Beginning with an overview of the impact of legal doctrines established by the United States and Canada on Native people, and moving on to explore a series of case studies indicative of the effects of domination "by North America's settler-states," the book concludes with a discussion paper offering a scenario for an alternate future.
It was first published with the subtitle Indigenous Resistance to Genocide, Ecocide and Expropriation in Contemporary North America by Common Courage Press in 1993 (hardcover: ISBN 1-56751-001-9, paperback: ISBN 1-56751-000-0). In 1999, it was resubtitled and released in a revised and expanded edition by Arbeiter Ring Publishing (Winnipeg, ISBN 1-894037-04-9). City Lights Publishers (San Francisco) published it in 2002 as a 460-page hardcover ( ISBN 0-87286-415-4) and paperback ( ISBN 0-87286-414-6).
As its foreword, the book features a poem by Jimmie Durham. The preface is by Winona LaDuke and poems from John Trudell's Living in Reality appear as preludes to each section. Russell Means' 1982 platform for president of the Oglala people is included as an appendix. Maps of Indian land claims/treaty areas are included. The book is dedicated "for my mother."
The collected essays, mostly previously published, provide a history of Native American struggle for decolonization provided through the examples of the Haudenosaunee in upstate New York, the Lakotas on the northern Plains, the Lubicon Cree in northern Alberta, and the Navajo and Newe (Western Shoshone) in the upper Sonoran. The case is made that uranium mining, coal stripping, hydropower generation, and water diversion are ecocidal as well as genocidal, and that the ecological damage poses a threat to all North Americans.
Churchill also discusses the Native North American diaspora caused by their displacement.
The book won the Gustavus Myers Award for Literature on Human Rights.
Forewordby Jimmie Durham
Prefaceby Winona LaDuke
Introductionby Ward Churchill
The Lakota are a Native American people. Also known as the Teton Sioux, they are one of the three prominent subcultures of the Sioux people. Their current lands are in North and South Dakota. They speak Lakȟótiyapi—the Lakota language, the westernmost of three closely related languages that belong to the Siouan language family.
The Sioux or Oceti Sakowin are groups of Native American tribes and First Nations peoples in North America. The modern Sioux consist of two major divisions based on language divisions: the Dakota and Lakota; collectively they are known as the Očhéthi Šakówiŋ. The term "Sioux" is an exonym created from a French transcription of the Ojibwe term "Nadouessioux", and can refer to any ethnic group within the Great Sioux Nation or to any of the nation's many language dialects.
Winona LaDuke is an American economist, environmentalist, writer and industrial hemp grower, known for her work on tribal land claims and preservation, as well as sustainable development.
The American Indian Movement (AIM) is a Native American grassroots movement founded in July 1968 in Minneapolis, Minnesota, initially centered in urban areas to address systemic issues of poverty, discrimination, and police brutality against Native Americans. AIM soon widened its focus from urban issues to include many Indigenous Tribal issues that Native American groups have faced due to settler colonialism of the Americas. These have included treaty rights, high rates of unemployment, Native American education, cultural continuity, and preservation of Indigenous cultures.
Bury My Heart at Wounded Knee: An Indian History of the American West is a 1970 non-fiction book by American writer Dee Brown that covers the history of Native Americans in the American West in the late nineteenth century. The book expresses details of the history of American expansionism from a point of view that is critical of its effects on the Native Americans. Brown describes Native Americans' displacement through forced relocations and years of warfare waged by the United States federal government. The government's dealings are portrayed as a continuing effort to destroy the culture, religion, and way of life of Native American peoples. Helen Hunt Jackson's 1881 book A Century of Dishonor is often considered a nineteenth-century precursor to Dee Brown's book.
An Indian reservation is an area of land held and governed by a federally recognized Native American tribal nation whose government is accountable to the U.S. Bureau of Indian Affairs and not to the state government in which it is located. Some of the country's 574 federally recognized tribes govern more than one of the 326 Indian reservations in the United States, while some share reservations, and others have no reservation at all. Historical piecemeal land allocations under the Dawes Act facilitated sales to non–Native Americans, resulting in some reservations becoming severely fragmented, with pieces of tribal and privately held land being treated as separate enclaves. This jumble of private and public real estate creates significant administrative, political and legal difficulties.
Russell Charles Means was an Oglala Lakota activist for the rights of Native Americans, libertarian political activist, actor, musician, and writer. He became a prominent member of the American Indian Movement (AIM) after joining the organization in 1968 and helped organize notable events that attracted national and international media coverage.
The Muskotew Sakahikan Enowuk or Lubicon Lake Nation is a Cree First Nation in northern Alberta, Canada. They are commonly referred to as the Lubicon Lake Nation, Lubicon Cree, or the Lubicon Lake Cree. This should not be confused with the Lubicon Lake Band #453, which is a separate entity created by the Government of Canada by Order in Council in 1973.
Charmaine White Face, or Zumila Wobaga, is an Oglala Tetuwan from the Oceti Sakowin in North America.
Ward LeRoy Churchill is an American author, scholar and political activist. He was a professor of ethnic studies at the University of Colorado Boulder from 1990 until 2007. The primary focus of his work is on the historical treatment of political dissenters and Native Americans by the United States government. His work features controversial views, written in a direct, often confrontational style. While Churchill has claimed Native American ancestry, genealogical research has failed to unearth such ancestry and he is not a member of a tribe.
From a Native Son: Selected Essays on Indigenism, 1985–1995 is a 1996 book by Ward Churchill. It is a collection of 23 previously published essays on various topics relevant to the indigenous peoples of the Americas in relation to their experience of being colonized. It is introduced by Howard Zinn.
Corbin Harney was an elder and spiritual leader of the Newe people. Harney reportedly inspired the creation in 1994 of the Shundahai Network, which works for environmental justice and nuclear disarmament. The Shundahai Network plays a key role in organizing non-violent civil disobedience aimed at bringing about the closure of the Nevada Test Site, used for testing nuclear weapons, which is located on Western Shoshone land.
The Oglala are one of the seven subtribes of the Lakota people who, along with the Dakota, make up the Očhéthi Šakówiŋ. A majority of the Oglala live on the Pine Ridge Indian Reservation in South Dakota, the eighth-largest Native American reservation in the United States.
JoAnn Tall is an environmental activist of the Oglala Lakota tribe who has worked to ensure the people have a chance to approve major projects for energy development. She was awarded the Goldman Environmental Prize in 1993 for her protests against uranium mining and plans for testing nuclear weapons in the Black Hills area, near the Pine Ridge Indian Reservation where she lives.