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Šērūʾa-ēṭirat, called Saritrah in later Aramaic texts), was an ancient Assyrian princess of the Sargonid dynasty, the eldest daughter of Esarhaddon and the older sister of his son and successor Ashurbanipal. She is the only one of Esarhaddon's daughters to be known by name and inscriptions listing the royal children suggest that she outranked several of her brothers, such as her younger brother Aššur-mukin-paleʾa, but ranked below the crown princes Ashurbanipal and Shamash-shum-ukin. Her importance could be explained by her possibly being the oldest of all Esarhaddon's children.
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Šarru-lu-dari, meaning "May the king be everlasting") was a king of Ascalon during the reign of the Neo-Assyrian emperors Sennacherib, Esarhaddon, and Ashurbanipal. His father was named Rukibtu, who ruled Ascalon before Šarru-lu-dari's predecessor, the rebellious king Sidqa. Though he was implicitly a Philistine, his name is uniquely Assyrian.
The Sasî movement was a set of conspiracies and plots directed against the Assyrian king Esarhaddon in 671–670 BCE, each in some way involving Sasî, a high-ranking official of dubious loyalty. Aimed at dethroning Esarhaddon, the conspiracies involved the simultaneous proclamation of perhaps as many as three rival contenders for the throne, including Sasî himself. Conspirators were active throughout the Assyrian Empire, apparently concentrated around the city of Harran but also operating in Babylonia and even in central Assyria.
Ishtar of Arbela or the Lady of Arbela was a prominent goddess of the Neo-Assyrian Empire. She was the tutelary goddess of the city of Arbela as well as a patron goddess of the king. She was clearly distinct from other 'Ishtar' goddesses in religious worship. For example, in the city of Assur, she had a shrine separate from Ishtar of Assur, and Ishtar of Nineveh had a separate cult from either deity in Assur as well as a presence in Arbela. Similarly, they are usually distinguished from each other in hymns, prophetic texts, and treaties. In his Hymn to the Ištars of Nineveh and Arbela, King Ashurbanipal refers to the pair as 'my Ishtars' and uses plural language throughout, as well as ascribing them different functions in supporting the king. However, some poetic and prophetic texts appear to not draw sharp lines between their identities and refer to an unspecified "Ishtar".
References
- ↑ Radner, Karen. The Trials of Esarhaddon: The Conspiracy of 670 BC. University College London, 2004.
- 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 Parpola, Simo. Letters from Assyrian Scholars to the Kings Esarhaddon and Ashurbanipal. Verlag Butzon & Bercker Kevelaer, 1983.
- 1 2 3 4 5 6 7 8 9 Jones, Christopher W. Power and Elite Competition in the Neo-Assyrian Empire 745-612 BC. Columbia University, 2021