Suleiman Aden Galaydh was the Darawiish military commander in the year 1903, when the Gumburu (Gumburka Cagaarweyne) and Daratoleh battles occurred. According to British sources, the number of military personnel he commanded stood at 2200, the highest battalion total for a solo commander in Darawiish history. Suleiman Aden Galaydh is also the only Darawiish commander to command three different types of military forces simultaneously, namely a cavalry, spearmen division and riflemen division. He hails from the Aden Gallaydh family, the most prominent family within the Darawiish.
Commentary from Colonel Kenna within the British War Office intimate that Suleiman Aden Galaydh's force constituted the flank of the dervish (darawiish) army: [1] The dervish flank is usually associated with the Golaweyne division of the Darawiish, meaning that Suleiman Aden Galaydh was commander of Golaweyne.
Colonel Kenna sent parties of the tribal horse round on either side of the bush to take the enemy in the rear ... The enemy were under Suleiman Aden
British War Office reports derived from captives in the British camp state that the darawiish flank commander Suleiman Aden Galaydh commanded 2,200 troops, which consisted of three different types of military units, i.e. cavalry, riflemen and spearmen, at 200, 500, and 1500 respectively. This is the highest count of troops commanded by a single dervish commander; its also the most varied brigade commanded by a single dervish commander:
The enemy were under Suleiman Aden; their estimated strength was 500 rifles and 1,500 spears, with 200 ponies.
Suleiman Aden Galaydh's fighting style has been described as a line formation and as highly confident: [1]
The enemy was formed up three deep in a line 1,500 yards long. It being found that they were in greater strength than had been expected ... The enemy were under Suleiman Aden ... The confident and determined manner in which the enemy stood their ground gives reason to hope that the Mullah will make a stand against the British advance.
The year 1903 when Suleiman Aden Galaydh was commander was the year when the battle of Gumburka Cagaarweyne, known to the British soldiers as Gumburu. This battle was described as so deadly, that random birds of prey who were dissected by their owners were found to have human remains inside:
Nin la oran jirey Maxamuud Gurey ayaa gorgorkii dooxay, waxaana calooshiisii laga soo saaray 500 oo xiniinyo rag ah. Inta dhabannada la qabsaday ayaa lays wada eegay oo waxa la yiri, ‘War maanta geyiga Soomaaliyeed wax weyn baa ka dhacay oo aan horay loo arkin bal aan war dhawrro! [2] | A man called Mahamud Gurey dissected an eagle. Once dissected he found the remains of 500 human testicles inside. Everyone grabbed their own cheeks surprised and looked at one another and said "Boy, it seems that the lands of the Somalis have experienced an event of an extreme magnitude that has never been seen before! Lets find out what the hell happened. |
British sources agree that the Agaarweyne battle was deadly, and state that the darawiish stole all the equipment belonging to the colonialists and left every single British officer dead; the dead included the British Lieutenant general Arthur William Valentine Plunkett: [3]
... topee and whistle had, doubtless, been taken from Gumburu’s stricken field, as also had been other articles of the Dervish equipment, such as the black cloth caps of the Yaos, the khaki puggarees of the Sikhs, and the Mannlicher cartridges belonging to the Mannlicher sporting rifle possessed by poor Johnston-Stewart, the only weapon of its kind with the force ... Plunkett, with all officers, had been cut up at Gumburu, and the Obbia force was still concentrated at Galadi.
Suleiman Aden Galaydh hails from the notable Aden Galaydh Ducaale family, one of the most prominent families in the Darawiish. The Aden Galaydh Ducaale family was the most important dervish family during the early colonial dervish battles. They hail from the Ali Geri tribe, one of the only dervish clans whom remained loyal dervishes from the start to the end. In the poem "Doqon baan ogayn", the Sayid Mohamed, head of state of the Darawiish, compares the efforts of Aden Galaydhs offspring, the contemporaneous patriarch of the family, and by extension his offspring, with a way of life or a prophet, with the following line "Dabkuu shidayay Aw-Aaden, waa diinta Nebigiiyee", meaning the light shone by the aden galaydh family is that of a prophet or of a way of life itself. [4]
Most of the Aden Galaydh passed away whilst fighting at the Jidbali battle in 1904.
One of the few survivors of this family was Saliid Baynax Aaden, Suleiman's nephew, who went on to live in Marqaanweyne from where he recounted incidents and narrations of the anti-colonial battles to the beginning of the century. [5] The brothers Xayd and Beynax are both referred to by Sayid Mohamed Abdullah Hassan, the dervish head of state as "gaanaha" and "garaadada", the former meaning a field marshal and the latter a chieftain. This means that three of the Aden Galaydh brothers, were all dervish commanders, namely Suleiman Aden Galaydh, Xayd Aden Galaydh and Beynax Aden Galaydh. [6]
Suleiman Aden Galaydh wasn't the only notable figure of the Aden Galaydh family to play a major role in the Jidbali battle between the Darawiish and three colonial powers, i.e. the British, Abyssinians and Italians. His brother Xayd Aaden Galaydh was the person who had the foresight to see exactly what was going to occur and proposed moving to A place near Xudun with concealment. This was opposed by Jaamac Boos who opposed this and made the detrimental order that the dervishes have to stand their ground at all costs. This detrimental decision cost the lives of thousands of dervishes including much of the Aden Galaydh family. The suggestion Xayd Aden Galaydh made was as follows:
Jidbaale waa hannaan oo gabbaad ma lehe; aan ka kacno oo fariisanno bohosha Shimbiraley oo Ceelka Xuddun ka soo hoosaysa, bohoshaasoo labo buurood u dhaxaysa ama bohosha dhanaha Xuddun, maxaa yeelay haddii gaalku Jidbaale innaka waayo labadaas dhul midkood buu soo mari doonaa [2] | Jidbaale is a trap and there is no escaping nor retreating from there. Lets move from here to Shimbiraley next to Hudun or to the spot between two mountains near Xudun; the reason being is if they find us absent at Jidbali, the enemy will follow us to either of these two locations; that way we could surprise them |
The suggestion made by Jaamac Boos was one that was a proponent of jihad, whilst retrospectively, that of Xayd Aden Galaydh's suggestion was one of logic, that would have allowed the anti-colonial darawiish to divert military disaster that was suffered by them at Jidbali. The description of Xayd Aden Galaydh's death at Jidbaale was especially gruesome, with accounts of his corpse being described as being scattered all over the battlefield. [6]
His brother Baynax Aden Galaydh is mentioned in the Indha-caadlayaal oration by the Sayid via the line "Cantallaaga lna-Aadanaa, cawro sii dhigay e" wherein he only addresses qusuusis (advisory council members), after an incident wherein they abandoned their flock in the face of an enemy resulting in besmirching commentary from the Sayid; this incident proves that Baynax Aden Galaydh was also a qusuusi. The Gudban poem tells the most extensive story about the fate of the Aden Galaydh family. The 127th line of this poem (Guxushaaga Beynaxa ilmadu, waataan gabaxleyne), is especially moving as it recounts how Beynax is near permanently sad at how three of his sons died in this battle. Beynax was the eldest of the three brothers. [6]
The Dhulbahante is a Somali clan family, part of the Harti clan which itself belongs to the largest Somali clan-family — the Darod. They are the traditional inhabitants of the physiographic Nugaal in its topographic sense, and its pre-independence administrative sense, which included Doollo. The clan's progenitor is buried at Badweyn.
The Ogaden is one of the major Somali clans in the Horn of Africa.
Muḥammad Ibn Abdallāh Ibn Hassan was a Somali, Scholar, Poet, Religious, Political, Social and Military leader who founded and headed the Dervish movement, which led a holy war against British, Italian and Ethiopian intrusions in the Somali Peninsula. He was famously known by the British Empire as the ''Mad Mullah". In 1917, the Ottoman Empire referred him as the "Emir of the Somali People". Due to his successful completion of the Hajj to Mecca, his complete memorization of the Quran and his purported descent from the Islamic prophet Muhammad, his name is sometimes preluded with honorifics such as Hajji, Hafiz, Emir, Sheikh, Mullah or Sayyid. His influence led him to being regarded the “Father of the Somali People”.
The Harti, (Somali: Harti), are a Somali clan that trace their lineage back to SalehAbdi (Harti). They are a sub-clan of the larger Darod clan. Notable sub-clans within Harti include the Majeerteen, Dhulbahante, and the Warsengeli. They predominantly reside in the apex of the Horn of Africa and its surrounding regions. Furthermore, in the southern territories, the clan's settlements span both sides of the Kenya-Somalia border.
Taleh is a historical town in Sool region of Somalia. The town served as the capital of the pre-independence Dervish movement.
Somali nationalism is a nationalist ideology advocating for the unification of all Somali people who share a common ethnicity, language, and culture, under a single banner. Its earliest manifestations has its roots in the Middle Ages with the Adal Sultanate and the Ajuran Sultanate whilst in the contemporary era its often traced back to the “Mad Mullah”, as he was known by the British Empire during the Scramble for Africa. The Somali Youth League, a political organisation founded in 1943 was one of the most influential political parties in Somalia prior to the country’s unification and independence. The Somali guerrilla militia Al-Shabab is noteworthy for incorporating Somali nationalism into its Islamist ideology.
Suudi Shabeele Omar, more commonly known as Haji Sudi was one of the leaders behind the Somali Dervish movement. He was also the movement's right-hand man and chief lieutenant till its demise in 1920. He is described as the Mullah's right hand in the earlier days of his rise. He hailed from the Adan Madoba sub-clan of the Habr Je'lo clan.
SultanNur Ahmed Aman, was a learned religious leader and the 5th Sultan of the Habr Yunis Sultanate and later also one of the leaders behind the Somali Dervish movement and revolt (1899–1920). He was the principal agitator rallying the followers of the Kob Fardod Tariqa behind his anti-French Roman Catholic Mission campaign that would become the cause of the Dervish uprising. He assisted in assembling men and arms and hosted the revolting tribesmen in his quarter at Burao in August 1899, declaring the Dervish rebellion. He fought and led the war throughout the years 1899–1904. He and his brother Geleh Ahmed were the main signatories of the Dervish peace treaty with the British, Ethiopians and Italian colonial powers on March 5, 1905, known as the Ilig Treaty or the Pestalozza agreement. Sultan Nur is entombed in a white-domed shrine in Taleh, the location of the largest Dervish forts and the capital of the Dervish from 1912 to 1920, a testimony to his contribution in creating the movement.
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Gudban is a 1907 poem and oration by Muhammad Abdullah Hassan, the leader of the darawish, announcing his policy declaration. It was one of many orations and poems which were salvaged after Maxamed Aadan Sheekh, Somalia's Minister of Culture ordered for them to be salvaged, but only permitted poems which were memorized by former members of the Haroun. The Gudban poem in particular, was transmitted in 1957 by the darawish veteran Garaad Soofe Durraan. The darawish referred to the poem as Gaala leged, which could be translated from Somali to English as Defeating the Infidels. Non-darawish Somalis referred to the poem as Gudban, which is a Somali word that literally means "moving across". This was in reference to how during the year it was released, the darawish moved back into their old territories in the Nugaal Valley.
Haroun, also called Fadhiweyn, and natively transliterated as Xarunta in Somali, was a government and headquarters of the Dervishes, headed by Faarax Mahmud Sugulle. According to Claude Edward Marjoribanks Dansey, the political officer in the British Somali Coast Protectorate consisted of 400 individuals. The capture of the haroun was regarded as conceivably resulting in the Sayyid's surrender. In the third expedition, major Paul Kenna was tasked "by every means" to find where the haroun is.
Haji Yusuf Barre was the commander at the battle of Jidbali, the largest and deadliest engagement between the dervishes and the British empire in the Horn of Africa. Haji Yusuf Barre is also noted for being the person whom held the last stand at the Dhulbahante garesa at Taleh, in the aftermath of the bombings at Taleh wherein Taleh became the first place to be targeted in Africa through aerial attacks.
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Xaashi Suni Fooyaan was a Darawiish politician who is described as a Qusuusi (counsellor) in native Somali sources, and as peace-time Darawiish prime minister in colonial sources.
Jidali fort was a cross-shaped fort of the Dervish era located in the town of Jidali in Sanaag, Somalia and is also the first place in Africa to be bombed via aerial bombardment by a tally of four sorties of De Havilland DH-9's on 21 January 1920. An April 1920 letter between the Sayid and Italian-Somali governor Giacomo De Martino states that the Dervishes built a total of twenty-seven forts which are described as Dhulbahante garesas.
Adan Ali Gurey was a political advisor in the Darawiish, an anti-colonial instigator, the commander of Golaweyne, a chieftain of the Dhulbahante, and an arms supplier.
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Gabayga waxaan ka qoray Saliid Baynax Aadam ... Saliid Baynax Aaden Marqaan-Weyne 1955kii