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The Oneida Community was a perfectionist religious communal society founded by John Humphrey Noyes and his followers in 1848 near Oneida, New York. The community believed that Jesus had already returned in AD 70, making it possible for them to bring about Jesus's millennial kingdom themselves, and be free of sin and perfect in this world, not just in Heaven. The Oneida Community practiced communalism, complex marriage, male sexual continence, and mutual criticism.
A kibbutz is an intentional community in Israel that was traditionally based on agriculture. The first kibbutz, established in 1909, was Degania. Today, farming has been partly supplanted by other economic branches, including industrial plants and high-tech enterprises. Kibbutzim began as utopian communities, a combination of socialism and Zionism. In recent decades, some kibbutzim have been privatized and changes have been made in the communal lifestyle. A member of a kibbutz is called a kibbutznik.
An intentional community is a voluntary residential community designed from the start to have a high degree of social cohesion and teamwork. The members of an intentional community typically hold a common social, political, religious, or spiritual vision, often follow an alternative lifestyle and typically share responsibilities and property. Intentional communities can be seen as social experiments or communal experiments. The multitude of intentional communities includes collective households, cohousing communities, coliving, ecovillages, monasteries, survivalist retreats, kibbutzim, hutterites, ashrams, and housing cooperatives.
The Icarians were a French-based utopian socialist movement, established by the followers of politician, journalist, and author Étienne Cabet. In an attempt to put his economic and social theories into practice, Cabet led his followers to the United States of America in 1848, where the Icarians established a series of egalitarian communes in the states of Texas, Illinois, Iowa, Missouri, and California. The movement split several times due to factional disagreements.
Whiteway Colony is a residential community in the Cotswolds in the parish of Miserden near Stroud, Gloucestershire, United Kingdom. The community was founded in 1898 by Tolstoyans and today has no spare land available with over sixty homes and 120 colonists. At the beginning, private property was rejected and personal property shared; however, today the colonists' homes are privately owned and sold at market value. As the colony abandoned Tolstoy's philosophy it has been regarded by many, including Mohandas Gandhi who visited in 1909, as a failed Tolstoyan experiment.
Koreshanity is the set of religious pseudoscientific beliefs put forth by Cyrus Teed. Followers of this belief were called "Koreshans", and most of them formed a utopian communal society called the Koreshan Unity.
Harry May Kelly (1871–1953) was an American anarchist and lifelong activist in the Modern School movement.
While Karl Marx and Friedrich Engels defined communism as a political movement, there were already similar ideas in the past which one could call communist experiments. Marx himself saw primitive communism as the original hunter-gatherer state of humankind. Marx theorized that only after humanity was capable of producing surplus did private property develop.
The Harvest Hills Cooperative Community or Harvest Hills 'commune' was a communitarian experiment in communalism established in the late 1960s by the Reorganized Church of Jesus Christ of Latter Day Saints, in keeping with early Latter Day Saint notions of "religious communism" alluded to in the New Testament. The location of the community is in the countryside of easternmost Independence, Missouri. The program was deemed somewhat successful during the 1970s and 1980s, and is still in existence today, albeit with reduced emphasis on Kibbutz-like "intentional community." Researcher Bryan R. Monte was recently honored by the John Whitmer Historical Association for a 2008 journal article about Harvest Hills entitled Harvest Hills at Thirty-five: Graying not Growing.
Utopian socialism is the term often used to describe the first current of modern socialism and socialist thought as exemplified by the work of Henri de Saint-Simon, Charles Fourier, Étienne Cabet, and Robert Owen. Utopian socialism is often described as the presentation of visions and outlines for imaginary or futuristic ideal societies, with positive ideals being the main reason for moving society in such a direction. Later socialists and critics of utopian socialism viewed utopian socialism as not being grounded in actual material conditions of existing society and in some cases as reactionary. These visions of ideal societies competed with Marxist-inspired revolutionary social democratic movements.
Yaacov Oved is a historian and Professor Emeritus in the Department of History at Tel Aviv University, member of Kibbutz Palmachim, research fellow at Yad Tabenkin: the institute of research and documentation of the kibbutz movement, researcher of the history of communes in the world and co- founder of the International Communal Studies Association.
The Ferrer Center and Stelton Colony were an anarchist social center and colony, respectively, organized to honor the memory of anarchist pedagogue Francisco Ferrer and to build a school based on his model in the United States.
Am Olam was a movement among Russian Jews to establish agricultural colonies in America. The name means "Eternal People" and is taken from the title of an essay by Peretz Smolenskin. It was founded in Odessa in 1881 by Mania Bakl and Moses Herder, who called for the creation of Socialist agricultural communities in the United States.
Elizabeth and Alexis Ferm were early 20th century libertarian educators best known for their work at the Ferrer Colony's Modern School.
Leonard Abbott (1878–1953) was an anarchist and socialist best known for co-founding the Stelton Colony and related Ferrer Association in the 1910s.
Joseph Jacob Cohen (1878–1953) was an anarchist who led the Stelton and Mohegan intentional communities and edited the Yiddish anarchist periodical Fraye Arbeter Shtime.
Home Colony was an anarchist colony on Puget Sound in Washington State from 1898 to 1909. Its founders were members of a former Bellamyite colony who bought 26 acres and formally organized as the Mutual Home Association in January 1898. Colonists purchased one or two acres and the proceeds purchased new land for the colony. Its colonists lived as individuals rather than cooperatively and tolerated a wide degree of social practices, including free love, free speech. They organized few cooperative institutions aside from a cooperative store (1902), some mutual construction projects, and a weekly anarchist paper, Discontent: Mother of Progress. When the newspaper was fined for obscenity, they replaced it with The Demonstrator. The original 40 colonists grew to 91 by 1900 and 155 by 1906. The colony's numerous visiting speakers included Emma Goldman. Following 1909 changes to the association's articles of incorporation allowed land to transfer from their mutual trust to private ownership, Home declined as a cooperative community but remained a home for anarchists.
Burnette Haskell was an American radical best known for co-founding the Kaweah Co-operative Commonwealth. He was also involved in anarchist and labor causes.
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- ↑ Shor 1987b, p. 174.