The Swamini Vato is a set of quotations and sayings written by Gunatitanand Swami. It is a scripture in the Swaminarayan denomination of the Hindu religion. It was documented in the mid 19th century over the course of Gunatitanand Swami's 40 year tenure as the Mahant of Junagadh Mandir. [1]
Through his talks, Swamini Vato, Gunatitanand Swami gave advice for every aspect of life and beyond. Topics ranged from the glory of God, and how to gain spiritual knowledge, to how to attain peace and happiness. The scripture is believed to have discussed the value of human life itself. [2]
When Gunatitanand Swami delivered discourses, devotees took notes on his talks. The notes were later studied by Achintyanand Brahmachari, after being asked by Gunatitanand Swami to continue giving discourses on these topics. At this point,[ when? ] the Swamini Vato was officially dubbed a scripture by the Swaminarayan Sampradaya. [ citation needed ] The original set of Vatos has 5 prakrans (chapters) and was compiled by Balmukunddas Swami, who was a disciple of Gunatitanand Swami.
The BAPS sect has published a new edition of the Vatos which includes the addition of two more prakrans compiled by Krishnaji Ada, another disciple of Gunatitanand Swami, based on claims of the latest research and critical study of the original text. [3]
Bochasanwasi Akshar Purushottam Swaminarayan Sanstha, is a Hindu denomination within the Swaminarayan Sampradaya. It was formed in 1905 by Yagnapurushdas following his conviction that Swaminarayan remained present on earth through a lineage of gurus starting with Gunatitanand Swami.
Pramukh Swami Maharaj was the guru and Pramukh, or president, of the Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS), a major branch of the Swaminarayan Sampradaya, a Hindu denomination. BAPS regards him as the fifth spiritual successor of Swaminarayan, following Gunatitanand Swami, Bhagatji Maharaj, Shastriji Maharaj, and Yogiji Maharaj. He was believed by his followers to be in constant communion with Swaminarayan, and ontologically, the manifestation of Akshar, the eternal abode of Swaminarayan.
Swaminarayan, also known as Sahajanand Swami, was a yogi and ascetic around whom the Swaminarayan Sampradaya developed, and whose life and teachings brought a revival of central Hindu practices of dharma, ahimsa and brahmacarya. He is believed by followers to be a manifestation of God.
Yogiji Maharaj, born Jina Vasani, was a Hindu swami and the fourth spiritual successor of Swaminarayan in the Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS), a major branch of the Swaminarayan Sampradaya. According to the metaphysics of BAPS, Yogiji Maharaj is considered to be the next iteration of Akshar after Shastriji Maharaj in the guru parampara, an unbroken line of "perfect devotees" who provide "authentication of office through Gunatitanand Swami and back to Swaminarayan himself." Together with Pramukh Swami Maharaj, who acted as the administrative head of BAPS, he was instrumental in nurturing the growth of BAPS "through new programs, expansion into new areas, and the construction of temples". As guru, he consecrated over 60 temples and visited over 4000 towns and villages. He was particularly effective in attracting the devotion of youths and initiated a large number of them as ascetics. Furthermore, his multiple tours to Britain and East Africa were integral in the overseas expansion of BAPS. He died on 23 January 1971 after appointing Pramukh Swami Maharaj as his successor.
The Laxminarayan Dev Gadi is one of the two gadis (diocese) that together form the Swaminarayan Sampraday. It is headquartered at the Shri Swaminarayan Mandir, Vadtal and controls the Dakshin Vibhag Lekh.
Gunatitanand Swami, born Mulji Jani, was a prominent paramhansa of the Swaminarayan Sampradaya who was ordained by Swaminarayan and is accepted as the first spiritual successor of Swaminarayan by the Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS). Born into a religious family in the small farming community of Bhadra in Gujarat, India, he first received religious education under his father's guru, Ramanand Swami before encountering Swaminarayan and becoming a swami under him at the age of 25. He was revered for his spiritual discourses and divine service
Nishkulanand Swami (1766–1848) was a paramhansa and swami of the Swaminarayan Sampradaya.
The Vachanamrut is a sacred Hindu text consisting of 273 religious discourses delivered by Swaminarayan from 1819 to 1829 CE and is considered the principal theological text within the Swaminarayan Sampradaya. Compiled by four of his senior disciples, Swaminarayan edited and approved the scripture. As followers believe Swaminarayan to be Parabrahman, or God, the Vachanamrut is considered a direct revelation from God and thus the most precise interpretation of the Upanishads, Bhagavad Gita, and other important Hindu scriptures.
Shastriji Maharaj, born Dungar Patel and ordained Shastri Yagnapurushdas, was a swami of the Swaminarayan Sampradaya and founder of the Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS). Several branches accept him as the third spiritual successor of Swaminarayan in the lineage of Aksharbrahma Gurus through whom Swaminarayan manifests, which began with Gunatitanand Swami. Born in a family of farmers in central Gujarat, India, he became a swami within the Vadtal diocese of the Swaminarayan Sampradaya at the age of 17 where he was given the name Yagnapurushdas Swami. The prefix Shastri was later added in recognition of his eminent scholarship in Sanskrit and the Hindu scriptures. He established BAPS after a doctrinal split from the Vadtal diocese of the Swaminarayan Sampradaya.
Swaminarayan Mandir, Gadhada, also known as Gopinathji Dev mandir, is a Hindu temple in Gadhada, Gujarat,India. This Swaminarayan Sampradaya temple is one of the six temples built by the sect's founder Swaminarayan.
The Desh Vibhag Lekh is an Indian document written by Swaminarayan in 1827 establishing the division of the Swaminarayan Sampradaya into two dioceses by territory of Ahmedabad and Vadtal. This document is highly regarded by the two diocese as it establishes Acharyas as the successors to Swaminarayan. Groups that regard sadhus over acharyas downplay the importance of the Lekh as an administrative document.
The Naranarāyan Dēv Gadī, named after NarNarayan Dev, is one of the two Gadis (seats) that together form the Swaminarayan Sampraday. Its headquarter is at the Shri Swaminarayan Mandir, Ahmedabad and controls the Uttar Vibhag.
The Swaminarayan Sampradaya, also known as Swaminarayan Hinduism and Swaminarayan movement, is a Hindu Vaishnava sampradaya rooted in Ramanuja's Vishishtadvaita, characterized by the worship of its charismatic founder Sahajanand Swami, better known as Swaminarayan (1781–1830), as an avatar of Krishna or as the highest manifestation of Purushottam, the supreme God. According to the tradition's lore, both the religious group and Sahajanand Swami became known as Swaminarayan after the Swaminarayan mantra, which is a compound of two Sanskrit words, swami and Narayan.
The Swaminarayan mantra, "Swaminarayan," is a mantra used by the Swaminarayan Sampradaya. It is a compound of two words: Swami and Narayan, that is, Vishnu c.q. Purushottam. According to the Swaminarayan-tradition, the Swaminarayan Mantra was introduced and explained by Swaminarayan, also known as Sahajanand Swami, spiritual head of the Swaminarayan Sampradaya, shortly after the death of his predecessor, Ramanand Swami. Devotees chant the Swaminarayan mantra to offer worship, to allay distress, to pray for the welfare of others, and at the end-of-life. Several scriptures of the Swaminarayan Sampradaya, such as the Swamini Vato, Harililamrut, and Bhaktachintamani, describe the power and efficacy of the Swaminarayan mantra for one who chants it.
Bhagatji Maharaj, born as Pragji Bhakta, was a householder devotee in the Swaminarayan Sampradaya, a Hindu denomination. He is regarded as the second spiritual successor of Swaminarayan in the Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS).
The Akshar Deri is a major site of pilgrimage in the Swaminarayan Sampradaya and is located in the rang mandap of the BAPS Swaminarayan temple in Gondal, India. The structure marks the cremation site and serves as a memorial to Gunatitanand Swami. An event was held to commemorate 150 years of the structure in Gondal, the structure as well as the site was renovated to bring it to modern standards.
Mahant Swami Maharaj is the present guru and president of the Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS), a major branch of the Swaminarayan Sampradaya, a Hindu denomination. BAPS regards him as the sixth spiritual successor of Swaminarayan, following Gunatitanand Swami, Bhagatji Maharaj, Shastriji Maharaj, Yogiji Maharaj, and Pramukh Swami Maharaj. He is believed by his followers to be in constant communion with Bhagwan Swaminarayan, and ontologically, the manifestation of Akshar, the perfect devotee of God.
Akshar-Purushottam Darshan or Aksarabrahma-Parabrahma-Darsanam, "Akshar-Purushottam philosophy," is a designation used by BAPS-swamis as an alternative name for the Swaminarayan Darshana, Swaminarayan's view or teachings, to distinguish it from other Vedanta-traditions. It is based on Swaminarayan's distinction between Parabrahman and Aksharbrahman as two distinct eternal realities, which in this view sets Swaminarayan's teachings apart from other Vedanta-traditions. It is an essential element for the BAPS and it's Akṣara-Puruṣottama Upāsanā ("worship"), in which Purushottam c.q. Parabrahman is present in a lineage of Aksharbrahman guru's, who are the abode (akshar) of God.
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