Synopsis of Holy Scripture

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Athanasius of Alexandria, to whom the Synopsis Scripturae Sacrae has been wrongly attributed to. Ikone Athanasius von Alexandria.jpg
Athanasius of Alexandria, to whom the Synopsis Scripturae Sacrae has been wrongly attributed to.

Synopsis of Holy Scripture or Synopsis Scripturae Sacrae is an early Christian text in Greek, which has been falsely attributed to Athanasius. [1] The writing has been variously dated to either the 4th, 5th or the 6th century. [2] [3] Although most often dated to the 6th century. [4]

Contents

Significance

Textual Critical

The Synopsis Scripturae Sacrae has been cited by F.H.A Scrivener as among the two only Greek Patristic references to the Johannine Comma in 1 John 5:7 (A variant within the Epistle of John primarily found only in Latin manuscripts). The other Greek reference being the Disputation against Arius, made by another Pseudo-Athanasian author. [5]

The Synopsis Scripturae Sacrae is also one of the few Greek references to the Pericope Adulterae within the Patristic era alongside Didymus the Blind, the Apostolic Constitutions and the Didascalia. He refers to John 7:53-8:11 while discussing Nicodemus at the end of John 7. [6]

Canon

The Synopsis Scripturae Sacrae contains a list of the Old Testament canon. He lists the canon in accordance with the Hebrew Alphabet, separating Judges and Ruth, but not including Esther. The author identified Esther, Sirach, Judith, Tobit and the Wisdom of Solomon as non-canonical. [7]

Related Research Articles

<span class="mw-page-title-main">Jesus and the woman taken in adultery</span> Passage from the Gospel of John

Jesus and the woman taken in adultery is a most likely pseudepigraphical passage (pericope) found in John 7:53–8:11 of the New Testament.

<span class="mw-page-title-main">Minuscule 72</span> New Testament manuscript

Minuscule 72, ε 110, is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century. John Mill called it Codex Ephesinus. The manuscript has complex contents with full marginalia.

Minuscule 388, ε 302 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. It has marginalia.

Minuscule 401, ε 236, is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. It has marginalia.

Minuscule 407, ε 320, is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century. It contains marginalia.

Minuscule 413, ε 420, is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1302. It has marginalia.

Minuscule 416 (in the Gregory-Aland numbering; ε 422, is a Greek minuscule parchment manuscript of the New Testament. Via palaeography it has been assigned to the 14th century. The marginal equipment is full.

Lectionary 101, designated by siglum 101, is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th-century. The manuscript has complex context.

Minuscule 443, ε 270, is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. It has marginalia.

Minuscule 445, ε 603, is a Greek minuscule manuscript of the New Testament, on paper. It is dated by a colophon to the year 1506. It has marginalia.

Minuscule 499, ε 244, is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th-century. Scrivener labelled it by number 586. The manuscript is lacunose.

Minuscule 501, 588, ε 324, is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th-century. The manuscript was adapted for liturgical use. It is lacunose.

Minuscule 510, 496, ε 259, is a Greek minuscule manuscript of the New Testament, on parchment. It has been assigned to the 12th century. The manuscript has complex contents. Marginalia are incomplete. It was adapted for liturgical use.

Minuscule 703, is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. The manuscript has complex contents. Scrivener labelled it by 885e.

Minuscule 730, Zε32, is a Greek minuscule manuscript of the New Testament written on paper. Palaeographically it has been assigned to the 14th century. The manuscript has no complex contents. Scrivener labelled it as 748e.

Minuscule 736, Θε320, is a Greek minuscule manuscript of the New Testament written on parchment. Palaeographically it has been assigned to the 12th century. The manuscript has no complex contents. Scrivener labelled it as 754e.

Minuscule 746 (in the Gregory-Aland numbering), A120 (von Soden), is a Greek minuscule manuscript of the New Testament written on parchment. Palaeographically it has been assigned to the 11th century. The manuscript has complex contents. Scrivener labelled it as 740e.

Minuscule 759, ε397, is a Greek minuscule manuscript of the New Testament written on parchment. Palaeographically it has been assigned to the 13th century. The manuscript has complex contents. Scrivener labelled it as 848e. It has marginalia.

Lectionary 287, designated by siglum 287 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. Frederick Henry Ambrose Scrivener labelled it as 166e.

Lectionary 321 (Gregory-Aland), designated by siglum 321 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript has survived in complete condition.

References

  1. Schmidt, Thomas (2021-09-09). The Book of Revelation and its Eastern Commentators: Making the New Testament in the Early Christian World. Cambridge University Press. ISBN   978-1-009-02102-9.
  2. Hahneman, Geoffrey Mark (1992). The Muratorian Fragment and the Development of the Canon. Clarendon Press. ISBN   978-0-19-826341-8.
  3. Scrivener, Frederick Henry Ambrose (1894). A Plain Introduction to the Criticism of the New Testament for the Use of Biblical Students. G. Bell.
  4. "The 'Synopsis Scripturae Sacrae' on the Canon of Scripture". www.bible-researcher.com. Retrieved 2024-06-19.
  5. Scrivener, Frederick Henry Ambrose (1894). A Plain Introduction to the Criticism of the New Testament for the Use of Biblical Students. G. Bell.
  6. Keith, Chris (2009). The Pericope Adulterae, the Gospel of John, and the Literacy of Jesus. BRILL. ISBN   978-90-04-17394-1.
  7. McDonald, Lee Martin (2006-11-01). The Biblical Canon: Its Origin, Transmission, and Authority. Baker Books. ISBN   978-1-4412-4164-1.