Terra sigillata is a term with at least three distinct meanings: as a description of medieval medicinal earth; in archaeology, as a general term for some of the fine red Ancient Roman pottery with glossy surface slips made in specific areas of the Roman Empire; and more recently, as a description of a contemporary studio pottery technique supposedly inspired by ancient pottery. Usually roughly translated as 'sealed earth', the meaning of 'terra sigillata' is 'clay bearing little images', not 'clay with a sealed (impervious) surface'. The archaeological term is applied, however, to plain-surfaced pots as well as those decorated with figures in relief.
The ruins of Gedi are a historical and archaeological site near the Indian Ocean coast of eastern Kenya. The site is adjacent to the town of Gedi in the Kilifi District and within the Arabuko-Sokoke Forest.
Minoan pottery has been used as a tool for dating the mute Minoan civilization. Its restless sequence of quirky maturing artistic styles reveals something of Minoan patrons' pleasure in novelty while they assist archaeologists in assigning relative dates to the strata of their sites. Pots that contained oils and ointments, exported from 18th century BC Crete, have been found at sites through the Aegean islands and mainland Greece, on Cyprus, along coastal Syria and in Egypt, showing the wide trading contacts of the Minoans.
Swahili architecture is a term used to designate a whole range of diverse building traditions practiced or once practiced along the eastern and southeastern coasts of Africa. Rather than simple derivatives of Islamic architecture from the Arabic world, Swahili stone architecture is a distinct local product as a result of evolving social and religious traditions, environmental changes, and urban development.
Hyrax Hill is a prehistoric site near Nakuru in the Rift Valley province of Kenya. It is a rocky spur roughly half a kilometer in length, with an elevation of 1,900 meters above sea level at its summit. The site was first discovered in 1926 by Louis Leakey during excavations at the nearby Nakuru Burial Site, and Mary Leakey conducted the first major excavations between 1937 and 1938. There are two distinct areas of occupation at Hyrax Hill: one which was occupied during the Pastoral Neolithic and late Iron Age, and one which was occupied by the Sirikwa earlier in the Iron Age.
The Urewe culture developed and spread in and around the Lake Victoria region of Africa during the African Iron Age. The culture's earliest dated artefacts are located in the Kagera Region of Tanzania, and it extended as far west as the Kivu region of the Democratic Republic of the Congo, as far east as the Nyanza and Western provinces of Kenya, and north into Uganda, Rwanda and Burundi. Sites from the Urewe culture date from the Early Iron Age, from the 5th century BC to the 6th century AD. the Urewe people certainly did not disappear, and the continuity of institutional life was never completely broken. One of the most striking things about the Early Iron Age pots and smelting furnaces is that some of them were discovered at sites that the local people still associate with royalty, and still more significant is the continuity of language.
Unguja Ukuu is a small settlement on Unguja island, in Zanzibar, Tanzania.
Bara Culture was a culture that emerged in the eastern region of the Indus Valley Civilization around 2000 BCE. It developed in the doab between the Yamuna and Sutlej rivers, hemmed on its eastern periphery by the Shivalik ranges of the lower Himalayas. This territory corresponds to modern-day Punjab, Haryana and Western Uttar Pradesh in North India. Older publications regard the Baran pottery to have initially developed independently of the Harappan culture branch of the Indus Valley Civilization from a pre-Harappan tradition, although the two cultures later intermingled in locations such as Kotla Nihang Khan and Bara, Punjab. According to Akinori Uesugi and Vivek Dangi, Bara pottery is a stilistic development of Late Harappan pottery. In the conventional timeline demarcations of the Indus Valley Tradition, the Bara culture is usually placed in the Late Harappan period.
Leopard's Kopje is an archaeological site, the type site of the associated region or culture that marked the Middle Iron Age in Zimbabwe. The ceramics from the Leopard's Kopje type site have been classified as part of phase II of the Leopard's Kopje culture. For information on the region of Leopard's Kopje, see the "Associated sites" section of this article.
The basic chronology of the early town of Manda Island in the Lamu Archipelago of Kenya is divided into 6 different periods, based mostly on the types of imported pottery that has been found in different strata of the excavations. The first period, I, begins in the mid ninth century and is subdivided into four parts, a, b, c, and d, ending in the early eleventh century. Period II has two parts, A and B, though the divide between the two is rather vague and could be entirely arbitrary, and dates from the mid eleventh to the late twelfth for the former, and late twelfth to late thirteenth century for the latter. Period III runs from the late thirteenth century to the fourteenth when Period IV picks up and ends in the early Sixteenth. Period V covers the mid Sixteenth and all of the seventeenth, and the final period covers everything after the Seventeenth century.
To understand past cultures archaeologists analyze many artifacts. Pottery proves to be of most importance to the archaeological record. Pottery is durable and even allows its broken fragments to withstand time, which would otherwise decompose other artifacts. More importantly, the style of pottery often changes through time, and shifts in shape, size, or decoration can be used to resolve the age of the artifact and/or site. Furthermore, though pottery is common, different cultures had their own distinct styles that can be used to determine its similarities or differences with one another. Therefore, even fragments of pottery can reconstruct many facets of past cultures.
Shanga is an archaeological site located in Pate Island off the Eastern Coast of Africa. The site covers about 15 hectares. Shanga was excavated during an eight-year period in which archaeologists examined Swahili origins. The archaeological evidence in the form of coins, pottery, glass and beads all suggest that a Swahili community inhabited the area during the eighth century. Evidence from the findings also indicates that the site was a Muslim trading community that had networks in Asia.
People first began to be interested in Malawi's prehistoric past in the 1920s. Excavations of sites in nearby countries, Tanzania and Zambia, made archaeologists believe that they may find the same type of material culture in Malawi. In the 1920s, a series of lacustrine deposits was found at the northwest end of Lake Malawi. These beds contained fragmentary fossils and were mapped by Dr. F. Dixey. These findings sparked an interest to excavate more locations in Malawi.
Pemba Island is a small island off the coast of Tanzania. Inhabited since 600 AD, the island has a trading, agricultural, and religious history that has contributed to the studies of the Swahili Coast trade throughout the Indian Ocean.
Adria Jean LaViolette is an American archaeologist at the University of Virginia. She is a specialist in Swahili archaeology and is the joint editor of The Swahili World.
Stephanie Wynne-Jones is an Africanist archaeologist, whose research focuses on East African material culture, society and urbanism. She is Senior Lecturer and Deputy Head of the Department of Archaeology at the University of York. She previously worked as Assistant Director of the British Institute in Eastern Africa (2005-2008) and remains a Trustee and Member of the BIEA Governing Council. In 2016, Wynne-Jones was elected to Fellowship of the Society of Antiquaries of London. Wynne-Jones is one of the Core Group at the Danish National Research Foundation Centre of Excellence in Urban Network Evolutions (Urbnet), Aarhus University. Between 2015 and 2017 she was a Pro Futura Scientia Fellow at the Swedish Collegium for Advanced Study, Uppsala.
Pueblo pottery are ceramic objects made by the indigenous Pueblo people and their antecedents, the Ancestral Puebloans and Mogollon cultures in the Southwestern United States and Northern Mexico. For centuries, pottery has been central to pueblo life as a feature of ceremonial and utilitarian usage. The clay is locally sourced, most frequently handmade, and fired traditionally in an earthen pit. These items take the form of storage jars, canteens, serving bowls, seed jars, and ladles, serving the needs of daily life. Some utility wares were undecorated except from simple corrugations or marks made with a stick or fingernail, however many examples for centuries were painted with abstract or representational motifs. Some pueblos made effigy vessels, fetishes or figurines such as Cochiti Pueblo. During modern times, pueblo pottery was produced specifically as an art form to serve an economic function. This role is not dissimilar to prehistoric times when pottery was traded throughout the Southwest, and in historic times after contact with the Spanish colonialists.
Kuumbi Cave is an archaeological site located on Unguja Island in South Zanzibar Region, Tanzania. It has been important in determining patterns of human occupation since its formation over 20,000 years ago. Unusual lithic and ceramic finds dated within the last 2,000 years make Kuumbi Cave a unique site. Its name in Swahili, Pango la Kuumbi, translates to "Cave of Creation".
Thetford ware is a type of English medieval pottery mass-produced in Britain between the late ninth and mid twelfth centuries AD. Manufactured in Norfolk and Ipswich, Suffolk, the pottery has a hard, sandy fabric, and is generally grey in colour. Most vessel types include cooking pots, bowls, jars, pitchers, and lamps.
Freda Nkirote M’Mbogori is a Kenyan archaeologist, who is Director of the British Institute in Eastern Africa (BIEA) and President of the Pan-African Archaeological Association.
