Tatamagouche Centre

Last updated
The Tatamagouche Centre The Tatamagouche Centre.jpg
The Tatamagouche Centre

Tatamagouche Centre is a non-profit educational, conference and retreat centre located in the village of Tatamagouche, Nova Scotia. [1] Tatamagouche Centre holds international recognition for its adult education and facilitation training and programming. [2] Tatamagouche Centre is a registered charity and one of four education and retreat centres of the United Church of Canada. [3] It is operated under the direction of a volunteer board (community council). Tatamagouche Centre has approximately twenty staff.

Contents

History

Tatamagouche Centre is located near Tatamagouche Bay, at the junction of the French and Waugh Rivers and beside the Trans Canada Trail. The area is connected to both the Mi'kmaq First Nations and the Acadians. [4] Tatamagouche Centre has served as a meeting space to discuss such topics as spirituality, leadership, and social justice. [5] The Centre held winter sessions in the 1950s and 1960s. In the 1960s it concentrated more on human relations. More recently it has undertaken partnerships with First Nations Communities and organizations such as the Guatemala Breaking the Silence Network.

Services Offered

There are approximately 60 programs offered each year at Tatamagouche Centre. Programs are offered concerning themes surrounding social justice, arts, music and creativity, faith and spirit, leadership development and youth and family. Personal and group retreats are also available. Tatamagouche Centre also offers space for meetings, conferences and special events. [6]

Lodging

The Centre has six residences, allowing accommodation of 65 guests. The six residences include Andrew House, Campbell House, Creighton House, Reid House, Saswasig Lodge and Stevens House. Several residences are wheelchair accessible.

Partnerships

Tatamagouche Centre works with several organizations, including the Atlantic Jubilee Program, Breaking the Silence Guatemala, Atlantic Regional Solidarity Network, Common Life Community, Aboriginal Peace and Friendship, and Black Leadership Advisory Committee. [7] [8]

Related Research Articles

<span class="mw-page-title-main">Colchester County</span> County in Nova Scotia, Canada

Colchester County is a county in the Canadian province of Nova Scotia. With a population of 51,476 the county is the fourth largest in Nova Scotia. Colchester County is located in north central Nova Scotia.

<span class="mw-page-title-main">Sackville, New Brunswick</span> Place in New Brunswick, Canada

Sackville is a former town in southeastern New Brunswick, Canada. It held town status prior to 2023 and is now part of the town of Tantramar.

Tatamagouche is a village in Colchester County, Nova Scotia, Canada.

The Isthmus of Chignecto is an isthmus bordering the Maritime provinces of New Brunswick and Nova Scotia that connects the Nova Scotia peninsula with North America.

<span class="mw-page-title-main">Michael Francklin</span> Canadian politician

Michael Francklin or Franklin served as Nova Scotia's Lieutenant Governor from 1766 to 1772. He is buried in the crypt of St. Paul's Church (Halifax).

<span class="mw-page-title-main">Annapolis Royal</span> Town and county seat in Nova Scotia, Canada

Annapolis Royal is a town in and the county seat of Annapolis County, Nova Scotia, Canada. The community, known as Port Royal before 1710, is recognised as having one of the longest histories in North America, preceding the settlements at Plymouth, Jamestown and Quebec. For nearly 150 years, it served as the capital of Acadia and subsequently Nova Scotia until the establishment of Halifax in 1749.

Great Village is a rural community of approximately 500 people located along Trunk 2 and the north shore of Cobequid Bay in Colchester County, Nova Scotia. It is considered locally to incorporate the areas of Highland Village to the west and Scrabble Hill to the north northwest.

<span class="mw-page-title-main">Grand-Pré, Nova Scotia</span> Community in Nova Scotia, Canada

Grand-Pré is a Canadian rural community in Kings County, Nova Scotia. Its French name translates to "Great/Large Meadow" and the community lies at the eastern edge of the Annapolis Valley several kilometres east of the town of Wolfville on a peninsula jutting into the Minas Basin surrounded by extensive dyked farm fields, framed by the Gaspereau and Cornwallis Rivers. The community was made famous by Henry Wadsworth Longfellow's poem Evangeline and is today home to the Grand-Pré National Historic Site. On June 30, 2012, the Landscape of Grand-Pré was named a World Heritage Site by UNESCO.

Wallace is a rural community in Cumberland County, Nova Scotia, Canada.

<span class="mw-page-title-main">Masstown</span>

Masstown, formerly Cobequid, is a farming community located approximately 17 kilometres (11 mi) from Truro, Nova Scotia.

<span class="mw-page-title-main">Brule, Nova Scotia</span> Human settlement in Nova Scotia, Canada

Brule is a rural community located in Colchester County, Nova Scotia, Canada.

Maitland, East Hants, Nova Scotia is a village in East Hants, Nova Scotia. It is home to the historic Lawrence House Museum, which is part of the Nova Scotia Museum. The William D. Lawrence ship was built here. The community was part of the Douglas Township until it was named Maitland after Lieutenant Governor of Nova Scotia Peregrine Maitland (1828–34) when building the Shubenacadie Canal was first attempted (1826–1831). The Canal was supposed to start at Maitland, Nova Scotia and run through the province to Maitland Street, Dartmouth, the canal being "bookended" by two "Maitland" landmarks.

<span class="mw-page-title-main">Raid on Grand Pré</span> Raiding Expedition of Queen Annes War

The Raid on Grand Pré was the major action of a raiding expedition conducted by the New England militia Colonel Benjamin Church against French Acadia in June 1704, during Queen Anne's War. The expedition was allegedly in retaliation for a French and Indian raid against the Massachusetts frontier community of Deerfield earlier that year.

<span class="mw-page-title-main">Bay of Fundy campaign</span> Campaign during the French and Indian War

The Bay of Fundy campaign occurred during the French and Indian War when the British ordered the Expulsion of the Acadians from Acadia after the Battle of Fort Beauséjour (1755). The campaign started at Chignecto and then quickly moved to Grand-Pré, Rivière-aux-Canards, Pisiguit, Cobequid, and finally Annapolis Royal. Approximately 7,000 Acadians were deported to the New England colonies.

<span class="mw-page-title-main">Battle at Chignecto</span>

The Battle at Chignecto happened during Father Le Loutre's War when Charles Lawrence, in command of the 45th Regiment of Foot and the 47th Regiment, John Gorham in command of the Rangers and Captain John Rous in command of the navy, fought against the French monarchists at Chignecto. This battle was the first attempt by the British to occupy the head of the Bay of Fundy since the disastrous Battle of Grand Pré three years earlier. They fought against a militia made up of Mi'kmaq and Acadians led by Jean-Louis Le Loutre and Joseph Broussard (Beausoliel). The battle happened at Isthmus of Chignecto, Nova Scotia on 3 September 1750.

<span class="mw-page-title-main">Naval battle off Tatamagouche</span>

The action of 15 June 1745 was a naval encounter between three New England vessels and a French and native relief convoy en route to relieve the Siege of Louisbourg (1745) during King George's War. The French and native convoy of four French vessels and fifty native canoes carrying 1200 fighters was led by Paul Marin de la Malgue and the New England forces were led by Captain David Donahew. The New Englanders were successful. The Governor of Ile Royal Louis Du Pont Duchambon thought that the New Englanders would have ended their siege of Louisbourg had Marin arrived. Instead, the day following the battle, Duchambon surrendered Louisbourg to New England.

<span class="mw-page-title-main">Siege of Annapolis Royal (1745)</span>

The siege of Annapolis Royal in 1745 involved the third of four attempts by the French, along with their Acadian and native allies, to regain the capital of Nova Scotia/Acadia, Annapolis Royal, during King George's War. During the siege William Pote was taken prisoner and wrote one of the rare captivity narratives that exist from Nova Scotia and Acadia.

<span class="mw-page-title-main">Fort Ellis (Nova Scotia)</span>

Fort Ellis was a British fort or blockhouse built during the French and Indian War, located at the junction of the Shubenacadie and Stewiacke Rivers, close to Stewiacke, Nova Scotia, Canada. The location was labelled Ville Pierre Hebert by Charles Morris. The 14 Acadian families in the area vacated with the Acadian Exodus. Charles Morris recommended a Fort on the Shubenacadie River in 1753. Governor Lawrence first considered the fort in 1754 as a means to protect Halifax from Mi'kmaq raids. Lawrence decided the fort would not be effective until after the Battle of Fort Beauséjour. The fort was completed on October 18, 1761, shortly after the Halifax Treaties were signed. The fort was to guard the new road built to connect Truro and Halifax against Mi'kmaq raids. The fort was called Fort Ellis after Governor Henry Ellis, who was appointed governor weeks after the forts completion. The fort was never garrisoned and eventually abandoned in 1767. Fort Belcher, named after Governor Jonathan Belcher, was built on Salmon River in Lower Onslow, Nova Scotia (1761–67). Fort Franklin was built at Tatamagouche in 1768, named after Michael Francklin and lasted only a year. Fort Morris was named after Charles Morris.

<span class="mw-page-title-main">Military history of the Mi'kmaq</span> Militias of Mikmaq

The military history of the Mi'kmaq consisted primarily of Mi'kmaq warriors (smáknisk) who participated in wars against the English independently as well as in coordination with the Acadian militia and French royal forces. The Mi'kmaq militias remained an effective force for over 75 years before the Halifax Treaties were signed (1760–1761). In the nineteenth century, the Mi'kmaq "boasted" that, in their contest with the British, the Mi'kmaq "killed more men than they lost". In 1753, Charles Morris stated that the Mi'kmaq have the advantage of "no settlement or place of abode, but wandering from place to place in unknown and, therefore, inaccessible woods, is so great that it has hitherto rendered all attempts to surprise them ineffectual". Leadership on both sides of the conflict employed standard colonial warfare, which included scalping non-combatants. After some engagements against the British during the American Revolutionary War, the militias were dormant throughout the nineteenth century, while the Mi'kmaq people used diplomatic efforts to have the local authorities honour the treaties. After confederation, Mi'kmaq warriors eventually joined Canada's war efforts in World War I and World War II. The most well-known colonial leaders of these militias were Chief (Sakamaw) Jean-Baptiste Cope and Chief Étienne Bâtard.

<span class="mw-page-title-main">Military history of the Acadians</span>

The military history of the Acadians consisted primarily of militias made up of Acadian settlers who participated in wars against the English in coordination with the Wabanaki Confederacy and French royal forces. A number of Acadians provided military intelligence, sanctuary, and logistical support to the various resistance movements against British rule in Acadia, while other Acadians remained neutral in the contest between the Franco–Wabanaki Confederacy forces and the British. The Acadian militias managed to maintain an effective resistance movement for more than 75 years and through six wars before their eventual demise. According to Acadian historian Maurice Basque, the story of Evangeline continues to influence historic accounts of the expulsion, emphasising Acadians who remained neutral and de-emphasising those who joined resistance movements. While Acadian militias were briefly active during the American Revolutionary War, the militias were dormant throughout the nineteenth century. After confederation, Acadians eventually joined the Canadian War efforts in World War I and World War II. The most well-known colonial leaders of these militias were Joseph Broussard and Joseph-Nicolas Gautier.

References

  1. "Tatamagouche Centre". Canadian International Development Agency. Retrieved 11 July 2012.
  2. Saieva, Angela. "Casey gives accolades to Tatamagouche Centre". Tatamagouche Light. Retrieved 11 July 2012.
  3. Pogue, Carolyn. "Traveling to Spiritual Landscapes". The United Church Observer. Retrieved 11 July 2012.
  4. Patterson, Frank. "Acadian Tatamagouche and Fort Franklin". Pictou Antigonish Regional Library. Retrieved 11 July 2012.
  5. "United Church moderator coming to N.S." The Chronicle Herald. 21 April 2012. Retrieved 11 July 2012.
  6. Saieva, Angela. "Jessica Ernst discusses fracked life at fundraiser". Tatamagouche Light. Retrieved 11 July 2012.
  7. "The Maritimes-Guatemala Breaking the Silence Network" (PDF). The United Church of Canada. Archived from the original (PDF) on 2012-07-09. Retrieved 11 July 2012.
  8. "External Jobs, Internships and Volunteering". Nova Scotia Public Interest Research Group. Retrieved 11 July 2012.

45°43′13″N63°18′03″W / 45.720213°N 63.300759°W / 45.720213; -63.300759