Tatparya is a Sanskrit word which means "intention". This is most often used in the context of written material and is used to indicate the original intention of the author in putting down a certain statement. The innate possibility of multiple interpretations that the Sanskrit language allows for makes obtaining the "Tatparya" an involved subject.
Many Hindu scholars and philosophers have, over the years, written their decisions (Nirnaya in Sanskrit) on the Tatparya of various scripts such as the Mahabharata, Bhagavadgita, etc. The Mahabharata Tatparya Nirnaya by Sri Madhvacharya is one such work.
Shloka or śloka (Sanskrit: श्लोक śloka, from the root श्रु śru, lit. 'hear' in a broader sense, according to Monier-Williams's dictionary, is "any verse or stanza; a proverb, saying"; but in particular it refers to the 32-syllable verse, derived from the Vedic anuṣṭubh metre, used in the Bhagavad Gita and many other works of classical Sanskrit literature.
In the Hindu epic Mahabharata, Nakula was the fourth of the five Pandava brothers. Nakula and Sahadeva were twins blessed to Madri, by the Ashvini Kumaras, the divine physicians. Their parents – Pandu and Madri – died early, so the twins were adopted by their step-mother, Kunti and were trained by Drona in Hastinapura.
The following list consists of notable concepts that are derived from Hindu culture and associated cultures’ traditions, which are expressed as words in Sanskrit or other Indic languages and Dravidian languages. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Hinduism all in one place.
Dakṣiṇā or Dakshina is a Sanskrit word found in Hinduism, Buddhism, Sikh and Jain literature where it may mean any donation, fees or honorarium given to a cause, monastery, temple, spiritual guide or after a ritual. It may be expected, or a tradition or voluntary form of dāna. The term is found in this context in the Vedic literature.
Bannanje Govindacharya was an Indian philosopher and Sanskrit scholar versed in Veda Bhashya, Upanishad Bhashya, Mahabharata, Puranas and Ramayana. He wrote Bhashyas (commentaries) on Veda Suktas, Upanishads, Shata Rudriya, Brahma Sutra Bhashya, Gita Bhashya and was an orator. He was awarded the Padma Shri by the Government of India in 2009.
Hoysala literature is the large body of literature in the Kannada and Sanskrit languages produced by the Hoysala Empire (1025–1343) in what is now southern India. The empire was established by Nripa Kama II, came into political prominence during the rule of King Vishnuvardhana (1108–1152), and declined gradually after its defeat by the Khalji dynasty invaders in 1311.
Shaucha literally means purity, cleanliness, and clearness. It refers to purity of mind, speech and body. Shaucha is one of the niyamas of Yoga. It is discussed in many ancient Indian texts such as the Mahabharata and Patanjali's Yoga Sutras. It is a virtue in Hinduism and Jainism. In Hinduism purity is a part of worship and an important quality for salvation. Purity is a mind pure and free of evil thoughts and behaviors.
Sri Narayana Panditacharya, is an Indian scholar and philosopher in the Dvaita Vedānta tradition. He was the youngest son of Trivikrama Panditacharya, one of the direct disciples of Sri Madhva He is the author of Sri Madhva Vijaya, a metrical biography of the rejuvenator of the Dvaita school of philosophy, Sri Madhvacharya. Indologist B. N. K. Sharma writes, "Narayana has earned a lasting fame for himself by his great metrical biography of Madhva".
An astra is a supernatural weapon in Hindu mythology. It is presided over by a specific deity and imbued with spiritual and occult powers that causes its effects.The term came to subsequently denote any weapon which was used by releasing it from one's hand, compared to keeping it one's hand.
Over the years, there have been many philosophers, writers and other literary figures who have contributed to the Dvaita school of thought, founded by Sri Madhvacharya.
Mahabharata Tatparya Nirnaya is a commentary on the Hindu epic Ramayana, birth of Veda Vyasa and Mahabharata by Sri Madhvacharya, the founder of the Dvaita school of philosophy.
Padārtha is a Sanskrit word for "categories" in Vaisheshika and Nyaya schools of Indian philosophy.
Ashramvasika Parva, or the "Book of the Hermitage", is the fifteenth of the eighteen books of the Indian epic Mahabharata. It traditionally has 3 parts and 39 chapters. The critical edition has 3 parts and 47 chapters.
A subhashita is a literary genre of Sanskrit epigrammatic poems and their message is an aphorism, maxim, advice, fact, truth, lesson or riddle. Su in Sanskrit means good; bhashita means spoken; which together literally means well spoken or eloquent saying.
Akrodha literally means "free from anger". It's an important virtue in Indian philosophy and Hindu ethics.
Satyanatha Tirtha ; IAST:Śrī Satyanātha Tīrtha), also called Abhinava Vyasaraja, was a Hindu philosopher, scholar, theologian, logician and dialectician belonging to the Dvaita order of Vedanta. He served as the twentieth pontiff of Uttaradi Math from 1660 to 1673. He was a fiery and prolific writer and very ambitious of the glory of Dvaita Vedanta. He is considered to be one of the stalwarts in the history of the Dvaita school of thought, on account of his sound elucidations of the works of Madhvacharya, Jayatirtha and Vyasatirtha. Three of his polemically themed doxographical works are reminiscent of "Vyasatraya". His refutation work Abhinava Gada is a devastating criticism of Appayya's Madhvamathamukhamardhana. His independent treatise Abhinava Chandrika is considered a brilliant work relating to the Brahma Sūtras, being a commentary on Jayatirtha's Tattvaprakashika. His work Abhinava Tarka Tandava refuted the works of rival systems, especially those of Prabhākara of Mimamsa, Ramanuja's Visistadvaita, and Gangesha Upadhyaya, Raghunatha Siromani of the Nyaya school, on the same lines as Vyasatirtha's Tarka Tandava. Indologist B.N.K.Sharma wrote, "His energy and determination to crush out the rivalry of Monism is reflected even in the choice of the titles of some of his works, four of which go by the name "Paraśus" ".
Satyavara Tirtha was an Indian philosopher, scholar and the pontiff of Uttaradi Math, a math (mutt) dedicated to Dvaita philosophy. He was the successor of Satyasandha Tirtha and the 27th pontiff of Uttaradi Math since Madhvacharya, the chief proponent and the one who rejuvenated this Dvaita philosophy and served the pontificate from 1794 to 1797.
Satyabhinava Tirtha was a Hindu philosopher, scholar, theologian and saint. He served as the pontiff of Shri Uttaradi Math from 1673 to 1706. He was the 21st in succession from Madhvacharya. He is known for his great works Durghata Bhavadipa on Bhagavata Tatparya Nirnaya and Mahabharata Tatparya Nirnaya Vyakhyana, a commentary on Mahabharata Tatparya Nirnaya of Madhva.
Bidarahalli Yadupati Acharya was an Indian Hindu scholar in the Dvaita Vedānta tradition. He is the follower of Uttaradi Math and the disciple of Vedesa Tirtha.
My understanding of the word tatparya is "the meaning as per our traditional guidelines "