The Acropolis of Athens is an ancient citadel located on a rocky outcrop above the city of Athens, Greece, and contains the remains of several ancient buildings of great architectural and historical significance, the most famous being the Parthenon. The word Acropolis is from the Greek words ἄκρον and πόλις. The term acropolis is generic and there are many other acropoleis in Greece. During ancient times the Acropolis of Athens was also more properly known as Cecropia, after the legendary serpent-man Cecrops, the supposed first Athenian king.
In ancient Greek religion and myth, Dionysus is the god of wine-making, orchards and fruit, vegetation, fertility, festivity, insanity, ritual madness, religious ecstasy, and theatre. He was also known as Bacchus by the Greeks for a frenzy he is said to induce called baccheia. As Dionysus Eleutherius, his wine, music, and ecstatic dance free his followers from self-conscious fear and care, and subvert the oppressive restraints of the powerful. His thyrsus, a fennel-stem sceptre, sometimes wound with ivy and dripping with honey, is both a beneficent wand and a weapon used to destroy those who oppose his cult and the freedoms he represents. Those who partake of his mysteries are believed to become possessed and empowered by the god himself.
The island of Delos, near Mykonos, close to the centre of the Cyclades archipelago, is one of the most important mythological, historical, and archaeological sites in Greece. The excavations in the island are among the most extensive in the Mediterranean; ongoing work takes place under the direction of the Ephorate of Antiquities of Cyclades, and many of the artifacts found are on display at the Archaeological Museum of Delos and the National Archaeological Museum of Athens.
In Greek mythology, Ariadne was a Cretan princess, the daughter of King Minos of Crete. There are different variations of Ariadne's myth, but she is known for helping Theseus escape from the Minotaur and being abandoned by him on the island of Naxos. There, Dionysus saw Ariadne sleeping, fell in love with her, and later married her. Many versions of the myth recount Dionysus throwing Ariadne's jeweled crown into the sky to create a constellation, the Corona Borealis.
Ptolemy IV Philopator was the fourth pharaoh of Ptolemaic Egypt from 221 to 204 BC.
Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and mythology, in the form of both popular public religion and cult practices. The application of the modern concept of "religion" to ancient cultures has been questioned as anachronistic. The ancient Greeks did not have a word for 'religion' in the modern sense. Likewise, no Greek writer known to us classifies either the gods or the cult practices into separate 'religions'. Instead, for example, Herodotus speaks of the Hellenes as having "common shrines of the gods and sacrifices, and the same kinds of customs."
Olympia, officially Archaia Olympia, is a small town in Elis on the Peloponnese peninsula in Greece, famous for the nearby archaeological site of the same name. The site was a major Panhellenic religious sanctuary of ancient Greece, where the ancient Olympic Games were held every four years throughout Classical antiquity, from the 8th century BC to the 4th century AD. They were restored on a global basis in 1894 in honor of the ideal of peaceful international contention for excellence.
In Greek mythology, the mountainous district of Nysa, variously associated with Ethiopia, Libya, Boeotia, Thrace, India, or Arabia by Greek mythographers, was the traditional place where the rain nymphs, the Hyades, raised the infant god Dionysus, the "God of Nysa."
The Theatre of Dionysus is an ancient Greek theatre in Athens. It is built on the south slope of the Acropolis hill, originally part of the sanctuary of Dionysus Eleuthereus. The first orchestra terrace was constructed on the site around the mid- to late-sixth century BC, where it hosted the City Dionysia. The theatre reached its fullest extent in the fourth century BC under the epistates of Lycurgus when it would have had a capacity of up to 25,000, and was in continuous use down to the Roman period. The theatre then fell into decay in the Byzantine era and was not identified, excavated and restored to its current condition until the nineteenth century.
Sirkap is the name of an archaeological site on the bank opposite to the city of Taxila, Punjab, Pakistan.
Dion is a village and municipal unit in the municipality of Dion-Olympos in the Pieria regional unit, Greece. It is located at the foot of Mount Olympus at a distance of 17 km from the capital city of Katerini.
The Dionysian Mysteries were a ritual of ancient Greece and Rome which sometimes used intoxicants and other trance-inducing techniques to remove inhibitions and social constraints, liberating the individual to return to a natural state. It also provided some liberation for men and women marginalized by Greek society, among which were slaves, outlaws, and non-citizens. In their final phase the Mysteries shifted their emphasis from a chthonic, underworld orientation to a transcendental, mystical one, with Dionysus changing his nature accordingly. By its nature as a mystery religion reserved for the initiated, many aspects of the Dionysian cult remain unknown and were lost with the decline of Greco-Roman polytheism; modern knowledge is derived from descriptions, imagery and cross-cultural studies.
Amykles is a village in Laconia, southern Greece. It lies in the plain by the Eurotas river, 6 km south of Sparta, east of the Taygetus mountains, along the Greek National Road 39 from Sparta to Gytheio. It was named after the ancient town Amyclae, the ruins of which are situated 2 km northeast of the village.
Stymfalia is a village and a former municipality in Corinthia, Peloponnese, Greece. Since the 2011 local government reform, it has formed part of the municipality of Sikyona, of which it is a municipal unit. The municipal unit has an area of 205.07 km2, while its population as of 2021 was 1,898. The seat of the municipality was in Kalianoi, 41 km southwest of the town of Kiato. The municipal unit occupies a mountain valley with an average altitude of 600 metres. Mount Kyllene dominates it to the NW, rising to a height of c. 2,400 metres. The largest village is Kaisari, but the principal antiquities are just south of the modern village of Stymfalia, a hamlet of about 150 inhabitants.
The Temple of Apollo, also known as Apollonion, was a major part of the Panhellenic religious sanctuary located in Central Greece at Delphi. The temple and sanctuary at large were dedicated to one of the major Greek deities, Apollo, the god of archery, music, light, prophecy, the arts, and healing. There have been several temples built at Delphi throughout the history of the site, though the visible ruins seen in modernity are those of the temple built in the 4th century B.C.E. before its destruction under the orders of Theodosius I in 390 C.E.. During antiquity, the temple was home to the famous Greek prophetess the Pythia, or the Oracle of Delphi, making the Temple of Apollo and the sanctuary at Delphi a major Panhellenic religious site as early as the 8th century B.C.E., and a place of great importance at many different periods of ancient Greek history. References to Delphi, the sanctuary, the temple, and the prophecies of the Pythia are made throughout ancient Greek mythology and historical accounts from the periods of its use.
The Oschophoria were a set of ancient Greek festival rites held in Athens during the month Pyanepsion (autumn) in honor of Dionysus, the god of the vine. The festival may have had both agricultural and initiatory functions. Amidst much singing of special songs, two young men dressed in women's clothes would bear branches with grape-clusters attached (ὠσχοί) from Dionysus to the sanctuary of Athena Skiras, and a footrace followed in which select ephebes competed. Ancient sources connect the festival and its rituals to the Athenian hero-king Theseus and specifically to his return from his Cretan adventure. According to that myth, the Cretan princess Ariadne, whom Theseus had abandoned on the island of Naxos while voyaging home, was rescued by an admiring Dionysus; thus the Oschophoria may have honored Ariadne as well. A section of the ancient calendar frieze incorporated into the Byzantine Panagia Gorgoepikoos church in Athens, corresponding to the month Pyanopsion, has been identified as an illustration of this festival's procession.
Ancient Greek literary sources claim that among the many deities worshipped by a typical Greek city-state, one consistently held unique status as founding patron and protector of the polis, its citizens, governance and territories, as evidenced by the city's founding myth, and by high levels of investment in the deity's temple and civic cult. The temple of the deity involved was usually founded on the highest ground (acropolis) within the city walls, or elsewhere within the central public assembly space, the agora. Conversely, a city's possession of a patron deity was thought to be a mark of the city's status as polis.
The Archaeological Park of Dion is the most important archaeological site at Mount Olympus in Greece, located in Dion. In the area comprised by the Archaeological Park of Dion, sanctuaries were found from the Hellenistic and Roman periods. The park displays the importance of ancient Dion in the history of Pieria.
The Temple of Dionysus Lysios was a sanctuary in Thebes, Greece dedicated to Dionysus. It was one of the main cult centers of Dionysus.
The Temple of Athena Alea was a sanctuary at Tegea in Ancient Greece, dedicated to Athena under the epithet Athena Alea; a syncretization between the Olympian goddess Athena and the local deity Alea. It was a significant Greek temple, and played a crucial part as an identity marker for the ancient Tegeans. It served as the focal point of a significant area already from tenth century BCE, and has provided evidence of contact with several nearby regions such as the Argolid and Laconia.
