Tertianship is the final period of formation for members of the Society of Jesus. Upon invitation of the Provincial, it usually begins three to five years after completion of graduate studies. [1] It is a time when the candidate for final vows steps back to assess his experience of living and working in the Society of Jesus and to discern whether this is the life to which he is being called by Christ. The Constitutions of the Society indicate that
after completing his studies (which were concerned with the cultivation of the intellect), the scholastic should apply himself to the schola affectus (which deals with matters of the heart), by turning now to "spiritual and corporal" works, which will help him to make progress in humility and in the denial of selfishness and self-will or self-opinionatedness. [2]
Tertianship characteristically takes place either through the course of an academic year or through two consecutive summers. [1] During this time, the Jesuit in formation, called a "tertian", will undertake an apostolic placement of teaching or service. The tertian will also return to study the history and foundational documents of the Society and undergo a thirty-day silent retreat based on the Spiritual Exercises of Ignatius of Loyola. [3]
The Society of Jesus, also known as the Jesuits, is a religious order of the Catholic Church headquartered in Rome. It was founded by Ignatius of Loyola and six companions with the approval of Pope Paul III in 1540. The society is engaged in evangelization and apostolic ministry in 112 nations. Jesuits work in education, research, and cultural pursuits. Jesuits also give retreats, minister in hospitals and parishes, sponsor direct social ministries, and promote ecumenical dialogue.
Karl Rahner, was a German Jesuit priest and theologian who, alongside Henri de Lubac, Hans Urs von Balthasar, and Yves Congar, is considered to be one of the most influential Roman Catholic theologians of the 20th century. He was the brother of Hugo Rahner, also a Jesuit scholar.
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The Spiritual Exercises of Ignatius of Loyola, composed 1522–1524, are a set of Christian meditations, contemplations, and prayers written by Ignatius of Loyola, a 16th-century Spanish priest, theologian, and founder of the Society of Jesus (Jesuits). Divided into four thematic "weeks" of variable length, they are designed to be carried out over a period of 28 to 30 days. They were composed with the intention of helping participants in religious retreats to discern the will of God in their lives, leading to a personal commitment to follow Jesus whatever the cost. Their underlying theology has been found agreeable to other Christian denominations who make use of them and also for addressing problems facing society in the 21st century.
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Louis Lallemant was a French Jesuit.
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Ignatius of Loyola, S.J., venerated as Saint Ignatius of Loyola, was a Spanish Catholic priest and theologian, who, with Peter Faber and Francis Xavier, founded the religious order of the Society of Jesus, and became the first Superior General of the Society of Jesus, in Paris, in 1541. He envisioned the purpose of the Society of Jesus to be missionary work and teaching. Unlike members of other religious orders in the church who take the vows of chastity, obedience and poverty, members of the society, Jesuits, also take a fourth vow of obedience to the Pope, to engage in projects ordained by the pontiff. Jesuits were instrumental in leading the charge of the Counter-Reformation.
Ivan Mikhailovich Martinov SJ, was a Russian Jesuit priest. After his conversion to Catholicism and consequent exile, he placed his vast knowledge of Slavic culture at the service of a better understanding between the Russian Orthodox and Catholic Churches.
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Ignatian spirituality, also known as Jesuit spirituality, is a Catholic spirituality founded on the experiences of the sixteenth-century Spanish saint Ignatius of Loyola, founder of the Jesuit order. The main idea of this form of spirituality comes from Ignatius's Spiritual Exercises, the aim of which is to help one "conquer oneself and to regulate one's life in such a way that no decision is made under the influence of any inordinate attachment." The Exercises are intended to give the person undertaking them a greater degree of freedom from his or her own likes and dislikes, so that their choices are based solely on what they discern God's will is for them. Even in the composition of the exercises by Ignatius early in his career, one might find the apostolic thrust of his spirituality in his contemplation on "The Call of the Earthly King" and in his final contemplation with its focus on finding God in all things.
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