 |
 First edition | |
| Author | John J. McNeill |
|---|---|
| Country | United States |
| Language | English |
| Published | 1976 |
| Publisher | Sheed Andrews and McMeel |
| Media type | |
The Church and the Homosexual is a 1976 book by theologian John J. McNeill. The book is notable in the field of moral theology in that it was among the first books to argue that the Bible does not condemn homosexuality.
McNeill examines and challenges the Catholic Church's official, traditional attitude toward homosexuality which condemns the practice as a violation of God's divine law. He also seeks to establish that the Bible does not condemn homosexuality.
Within Christianity, there are a variety of views on sexual orientation and homosexuality. The view that various Bible passages speak of homosexuality as immoral or sinful emerged in the first millennium AD, and have since become entrenched in many Christian denominations through church doctrine and the wording of various translations of the Bible.
The canon law of the Roman Catholic Church requires that clerics "observe perfect and perpetual continence for the sake of the kingdom of heaven". For this reason, priests in Roman Catholic dioceses make vows of celibacy at their ordination, thereby agreeing to remain unmarried and abstinent throughout their lives. The 1961 document entitled Careful Selection and Training of Candidates for the States of Perfection and Sacred Orders stated that homosexual men should not be ordained. In 2005, the Church clarified that men with "deeply rooted homosexual tendencies" cannot be ordained. The Vatican followed up in 2008 with a directive to implement psychological screening for candidates for the priesthood. Conditions listed for exclusion from the priesthood include "uncertain sexual identity" and "deep-seated homosexual tendencies".
The Eastern Orthodox Church presents a view of sin distinct from views found in Roman Catholicism and in Protestantism, that sin is viewed primarily as a terminal spiritual sickness, rather than a state of guilt, a self-perpetuating illness which distorts the whole human being and energies, corrupts the Image of God inherent in those who bear the human nature, diminishes the divine likeness within them, disorients their understanding of the world as it truly is, and distracts a person from fulfilling his natural potential to become deified in communion with God.
Christian leaders have written about male homosexual activities since the first decades of Christianity; female homosexual behaviour was almost entirely ignored. Throughout the majority of Christian history, most Christian theologians and denominations have considered homosexual behavior as immoral or sinful.
There are a number of passages in the Hebrew Bible and the New Testament that have been interpreted as involving same-sex sexual activity and relationships. The passages about homosexual individuals and sexual relations in the Hebrew Bible are found primarily in the Torah. The book of Leviticus chapter 20 is more comprehensive on matters of detestable sexual acts. Some texts included in the New Testament also reference homosexual individuals and sexual relations, such as the Gospel of Matthew, the Gospel of Luke, and Pauline epistles originally directed to the early Christian churches in Asia Minor. Both references in the Hebrew Bible and the New Testament have been interpreted as referring primarily to male homosexual individuals and sexual practices.
Queer theology is a theological method that has developed out of the philosophical approach of queer theory, built upon scholars such as Marcella Althaus-Reid, Michel Foucault, Gayle Rubin, Eve Kosofsky Sedgwick, and Judith Butler. Queer theology begins with the assumption that gender variance and queer desire have always been present in human history, including faith traditions and their sacred texts such as the Jewish Scriptures and the Bible. It was at one time separated into two separate theologies; gay theology and lesbian theology. Later, the two would merge and expand to become the more inclusive term of queer theology.
John J. McNeill was an American Catholic priest, psychotherapist and academic theologian in the United States, with a particular reputation within the field of queer theology. McNeill was awarded the National Human Rights Award in 1984 for his contributions to lesbian and gay rights, and was made the Grand Marshal of the New York City Gay Rights Parade in 1987. McNeill was expelled from the Society of Jesus in 1987 at the request of the Vatican, but continued to serve as a Catholic priest in New York City until his death on September 22, 2015.
The Catholic Church condemns same-sex sexual activity and denies the validity of same-sex marriage. While the Church says it opposes "unjust" discrimination against homosexual persons, it supports what it considers "just" discrimination in the employment of teachers or athletic coaches, in adoption, in the military and in housing. The Catechism of the Catholic Church promulgated by Pope John Paul II considers sexual activity between members of the same sex to be a grave sin against chastity and sees homosexual attraction as objectively disordered. However, the Catechism also states that homosexuals "must be accepted with respect, compassion, and sensitivity". This teaching has developed through papal interventions, and influenced by theologians, including the Church Fathers.
Methodist viewpoints concerning homosexuality are diverse because there is no one denomination which represents all Methodists. The World Methodist Council, which represents most Methodist denominations, has no official statements regarding sexuality. British Methodism holds a variety of views, and permits ministers to bless same-gender marriages. United Methodism, which covers the United States, the Philippines, parts of Africa, and parts of Europe, concentrates on the position that the same-sex relations are incompatible with "Christian teaching", but extends ministry to persons of a homosexual orientation, holding that all individuals are of sacred worth.
Sodom and Gomorrah were two biblical cities destroyed by the Abrahamic God for their wickedness. Their story parallels the Genesis flood narrative in its theme of God's anger provoked by man's sin. They are mentioned frequently in the prophets and the New Testament as symbols of human wickedness and divine retribution, and the Quran also contains a version of the story about the two cities. The narrative of their destruction may have a relation to the remains of third-millennium BC Bronze Age cities in the region, and subsequent Late Bronze Age collapse.
Many views are held or have been expressed by religious organisation in relation to same-sex marriage. Arguments both in favor of and in opposition to same-sex marriage are often made on religious grounds and/or formulated in terms of religious doctrine. Although many of the world's religions are opposed to same-sex marriage, the number of religious denominations that are conducting same-sex marriages have been increasing since 2010. Religious views on same-sex marriage are closely related to religious views on homosexuality.
The Ethiopian eunuch is a figure in the New Testament of the Bible; the story of his conversion to Christianity is recounted in Acts 8.
Christian denominations have a variety of beliefs about sexual orientation, including beliefs about same-sex sexual practices and asexuality. Denominations differ in the way they treat lesbian, bisexual, and gay people; variously, such people may be barred from membership, accepted as laity, or ordained as clergy, depending on the denomination. As asexuality is relatively new to public discourse, few Christian denominations discuss it. Asexuality may be considered the lack of a sexual orientation, or one of the four variations thereof, alongside heterosexuality, homosexuality, bisexuality, and pansexuality.
There are a number of passages in the Hebrew Bible that have been interpreted as involving same-sex sexual acts, desires, and relationships. The passages about homosexual individuals and sexual relations in the Hebrew Bible are found primarily in the Torah and have been interpreted as referring primarily to male homosexual individuals and sexual practices.
There are at least three passages that refer to non-heterosexual sexual intercourse in the New Testament (NT), all of which are found in the Pauline epistles: Romans 1:26–27, 1 Corinthians 6:9–10, and 1 Timothy 1:9–10. A fourth passage, found in Jude 1:7, is often interpreted as referring to homosexuality. In the synoptic Gospels, Jesus discusses marriage only in a heterosexual context when he cites the Book of Genesis during a discussion of divorce.
The Liber Gomorrhianus is a book authored and published by the Benedictine monk Peter Damian during the Gregorian Reformation circa AD 1051. It is a treatise regarding various vices of the clergy, and the consequent need for reform.
Jack Bartlett Rogers was an American Presbyterian minister and theologian. He taught at Westminster College, Pennsylvania, at Fuller Theological Seminary, and at San Francisco Theological Seminary. He also served as moderator of the 213th General Assembly of the Presbyterian Church (USA).
Robert A. J. Gagnon is an American theological writer, professor of New Testament Theology at Houston Baptist University, former associate professor of the New Testament at the Pittsburgh Theological Seminary (1994-2017), an expert on biblical homosexuality, and an elder in the Presbyterian Church (U.S.A.). He holds a BA from Dartmouth, an MTS from Harvard Divinity School, and a PhD from the Princeton Theological Seminary.
In medieval Europe, attitudes toward homosexuality varied from region to region, determined by religious culture; the Catholic Church, which dominated the religious landscape, considered, and still considers, sodomy as a mortal sin and a "crime against nature". By the 11th century, "sodomy" was increasingly viewed as a serious moral crime and punishable by mutilation or death. Medieval records reflect this growing concern. The emergence of heretical groups, such as the Cathars and Waldensians, witnesses a rise in allegations of unnatural sexual conduct against such heretics as part of the war against heresy in Christendom. Accusations of sodomy and "unnatural acts" were levelled against the Order of the Knights Templar in 1307 as part of Philip IV of France's attempt to suppress the order. These allegations have been dismissed by some scholars.
Matthew Vines is an LGBT activist, known for the viral YouTube video "The Gay Debate: The Bible and Homosexuality" and his related 2014 book, God and the Gay Christian.
 | This article about a book on the Catholic Church is a stub. You can help Wikipedia by expanding it. |
 | This article about a non-fiction book on LGBT sexuality is a stub. You can help Wikipedia by expanding it. |