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Fundamentalism is a tendency among certain groups and individuals that is characterized by the application of a strict literal interpretation to scriptures, dogmas, or ideologies, along with a strong belief in the importance of distinguishing one's ingroup and outgroup, which leads to an emphasis on some conception of "purity", and a desire to return to a previous ideal from which advocates believe members have strayed. The term is usually used in the context of religion to indicate an unwavering attachment to a set of irreducible beliefs.
Jihad is an Arabic word which literally means "striving" or "struggling", especially with a praiseworthy aim. In an Islamic context, it can refer to almost any effort to make personal and social life conform with God's guidance, such as struggle against one's evil inclinations, proselytizing, or efforts toward the moral betterment of the Muslim community (Ummah), though it is most frequently associated with war. In classical Islamic law (sharia), the term refers to armed struggle against unbelievers, while modernist Islamic scholars generally equate military jihad with defensive warfare. In Sufi circles, spiritual and moral jihad has been traditionally emphasized under the name of greater jihad. The term has gained additional attention in recent decades through its use by various insurgent Islamic extremist, militant Islamist, and terrorist individuals and organizations whose ideology is based on the Islamic notion of jihad.
Islamic fundamentalism has been defined as a puritanical, revivalist, and reform movement of Muslims who aim to return to the founding scriptures of Islam. The term has been used interchangeably with similar terms such as Islamism, Islamic revivalism, Qutbism, Islamic extremism, Islamic activism, but also criticized as pejorative, a term used by outsiders who instead ought to be using Islamic activism, Islamic revivalism, or one of the other terms given above.
Bernard Lewis, was a British American historian specialized in Oriental studies. He was also known as a public intellectual and political commentator. Lewis was the Cleveland E. Dodge Professor Emeritus of Near Eastern Studies at Princeton University. Lewis's expertise was in the history of Islam and the interaction between Islam and the West.
Political aspects of Islam are derived from the Quran, ḥadīth literature, and sunnah, the history of Islam, and elements of political movements outside Islam. Traditional political concepts in Islam include leadership by elected or selected successors to Muhammad, known as Caliphs in Sunnī Islam and Imams in Shīʿa Islam; the importance of following the Islamic law (sharīʿa); the duty of rulers to seek consultation (shūrā) from their subjects; and the importance of rebuking unjust rulers.
Qutbism is an Islamist ideology which was developed by Sayyid Qutb, a leading member of the Muslim Brotherhood who was executed by the Egyptian government in 1966. It has been described as advancing the extremist, jihadist ideology of propagating "offensive jihad" – waging jihad in conquest – "armed jihad in the advance of Islam", and simply "Islamic-based terrorism".
Islamic terrorism refers to terrorist acts with religious motivations carried out by fundamentalist militant Islamists and Islamic extremists.
Christian terrorism, a form of religious terrorism, comprises terrorist acts which are committed by groups or individuals who profess Christian motivations or goals. Christian terrorists justify their violent tactics through their interpretation of the Bible and Christianity, in accordance with their own objectives and worldview.
Hizb ut-Tahrir is an international pan-Islamist and Islamic fundamentalist political organization whose stated aim is the re-establishment of the Islamic caliphate to unite the Muslim community and implement sharia globally.
Onward Muslim Soldiers: How Jihad Still Threatens America and the West, published in October 2003, is a nonfiction book by Robert Spencer. Spencer described the book as an "in-depth study of the doctrine of jihad and how it is exploited today by terrorists to justify what they’re doing and to recruit and motivate new terrorists".
The Islamic Thinkers Society (ITS) is an Islamist group based in New York City that seeks the goal of restoring the Islamic Caliphate to create what it calls "an ideal Islamic society". Its members are located mainly in Jackson Heights, Queens, New York City, United States. The ITS is an offshoot of Al-Muhajiroun, a pro Al-Qaeda British Islamic extremist group.
Jihadism is a neologism for militant Islamic movements that are perceived as existentially threatening to the West. It has been applied to various insurgent Islamic extremist, militant Islamist, and terrorist individuals and organizations whose ideologies are based on the Islamic notion of jihad. It has also been applied to various Islamic empires in history, such as the Umayyad Caliphate and the Ottoman Empire, who extensively campaigned against non-Muslim nations in the name of jihad.
Globalization has been internalized in Arabic as “awlaama:العولمة” and refers to the spread throughout the globe of ideas, customs, institutions, and attitudes originated in one part of the world which are usually Western in origin. For this reason it has often been perceived as largely equivalent to Westernization and is still widely regarded as an external threat rather than as an opportunity. In the Middle East the decade of globalization was marked by endless wars, intrusive US hegemony, renewed economic dependency and continuing insecurity. Globalization was ushered into the Middle East by a war which gave the Western victors excessive power over the region and created a violent anti-globalization struggle. As some authors argue, it has strengthened Islamic fundamentalism and, due to its ambiguity created a contradictory and tension filled situation. Globalization thus often acted as an obstacle rather than an impetus to democratization.
Salafi jihadism, also known as Revolutionary Salafism or jihadist-Salafism, is a religious-political Sunni Islamist ideology, seeking to establish a global caliphate, characterized by the advocacy of "physical" (military) jihadist attacks on non-Muslim and (takfired) Muslim targets, and the Salafist interpretation of sacred Islamic texts "in their most literal, traditional sense", to bring about the return to "true Islam".
In the political aspects of Islam, political quietism in Islam is the religiously-motivated withdrawal from political affairs or skepticism that mere mortals can establish a true Islamic government. It is the opposite of political Islam, which holds that the Islamic religion and politics are inseparable. It has also been used to describe Muslims who believe that Muslims should support Islamic government, but that it is "forbidden to rebel against a ruler"; and Muslims who support Islamic government at the right time in the future, when a consensus of Islamic scholars or twelfth imam call for it. The Sunnis of Saudi Arabia and Salafis are sometimes described as having "quietist" and "radical" wings.
Religious liberalism is a conception of religion which emphasizes personal and group liberty and rationality. It is an attitude towards one's own religion which contrasts with a traditionalist or orthodox approach, and it is directly opposed by trends of religious fundamentalism. It is related to religious liberty, which is the tolerance of different religious beliefs and practices, but not all promoters of religious liberty are in favor of religious liberalism, and vice versa.
Shabbir Akhtar was a British Muslim philosopher, poet, researcher, writer and multilingual scholar. He was on the Faculty of Theology and Religions at the University of Oxford. His interests included political Islam, Quranic exegesis, revival of philosophical discourse in Islam, Islamophobia, extremism, terrorism and Christian-Muslim relations as well as Islamic readings of the New Testament. Shabbir Akhtar was also a Søren Kierkegaard scholar. Akhtar's articles have appeared both in academic journals and in the UK press. Several of his books have been translated into the major Islamic languages.
Starting in the mid-1970s and 1980s, Salafism and Wahhabism — along with other Sunni interpretations of Islam favored by the Kingdom of Saudi Arabia and other Gulf monarchies — achieved a "preeminent position of strength in the global expression of Islam."
Heretic: Why Islam Needs a Reformation Now, also published as Heretic: Why Islam Must Change to Join the Modern World, is a 2015 book by Ayaan Hirsi Ali, in which the author advocates that a Muslim reformation is the only way to end the horrors of terrorism, sectarian warfare and the repression of women and minorities.
As'ad AbuKhalil is a Lebanese-American professor of political science at California State University, Stanislaus.