 | |
| Author | Katherine Paterson |
|---|---|
| Country | USA |
| Language | English |
| Genre | Children's/Teen Fiction |
| Publisher | Clarion Books |
Publication date | 19 October 2009 |
| Pages | 160 |
| Awards | 2013 Laura Ingalls Wilder Medal |
| ISBN | 0547181884 |
The Day of the Pelican is a children's novel by Katherine Paterson, first published by Clarion Books on October 19, 2009. [1] [2] [3]
the story follows a fictional family named the Lleshi. The Lleshis are an Albanian family living in Kosovo, which is in the midst of a war. The family suddenly finds themselves homeless refugees in the middle of a violent war. After enduring much hardship, including hunger, illness and a dangerous journey to escape their situation, they are surprised when a church group brings them to America. They find themselves in a small town in Vermont when the events of September 11, 2001 take place, placing more challenges in the path of this Muslim family.
Critical reception for The Day of the Pelican has been largely positive. [4] [5] [6] The Christian Science Monitor was more positive and wrote that it "does double duty as both a gripping read and a lesson in compassion and global conflict. In her quiet way, Meli is a hero, and teen readers safe from conflict themselves may marvel at her humanity." [7]
The University of Arizona's Worlds of Words was critical of the book and of Paterson's choice to focus on an Albanian family, as they felt that she "justifies the oppression that they undergo and she does not mention what happened to Serbian and Bosnian Muslims during that horrific event in the heart of Europe. Further, by not focusing on presenting the physical torture and rape that the Muslims underwent due to ‘ethnic cleansing’ Patterson does not do justice to the actual historical events and the audience comes away with a skewed version of the actual events." [8]
Kosovo, officially the Republic of Kosovo, is a country in Southeast Europe with partial diplomatic recognition. Kosovo lies landlocked in the centre of the Balkans, bordered by Serbia to the north and east, North Macedonia to the southeast, Albania to the southwest, and Montenegro to the west. Most of central Kosovo sits on the plains of Metohija and the Kosovo field. The Accursed Mountains and Šar Mountains rise in the southwest and southeast, respectively. Kosovo's capital and largest city is Pristina.
Demographic features of the population of Turkey include population density, ethnicity, education level, health of the populace, economic status, religious affiliations and other aspects of the population.
Katherine Womeldorf Paterson is an American writer best known for children's novels, including Bridge to Terabithia. For four different books published 1975–1980, she won two Newbery Medals and two National Book Awards. She is one of four people to win the two major international awards; for "lasting contribution to children's literature" she won the biennial Hans Christian Andersen Award for Writing in 1998 and for her career contribution to "children's and young adult literature in the broadest sense" she won the Astrid Lindgren Memorial Award from the Swedish Arts Council in 2006, the biggest monetary prize in children's literature. Also for her body of work she was awarded the NSK Neustadt Prize for Children's Literature in 2007 and the Laura Ingalls Wilder Medal from the American Library Association in 2013. She was the second US National Ambassador for Young People's Literature, serving 2010 and 2011.
A feud, also known in more extreme cases as a blood feud, vendetta, faida, clan war, gang war, private war, or mob war, is a long-running argument or fight, often between social groups of people, especially families or clans. Feuds begin because one party perceives itself to have been attacked, insulted, injured, or otherwise wronged by another. Intense feelings of resentment trigger an initial retribution, which causes the other party to feel greatly aggrieved and vengeful. The dispute is subsequently fuelled by a long-running cycle of retaliatory violence. This continual cycle of provocation and retaliation usually makes it extremely difficult to end the feud peacefully. Feuds can persist for generations and may result in extreme acts of violence. They can be interpreted as an extreme outgrowth of social relations based in family honor. A mob war is a time when two or more rival families begin open warfare with one another, destroying each other's businesses and assassinating family members. Mob wars are generally disastrous for all concerned, and can lead to the rise or fall of a family.
Bridge to Terabithia is a children's novel written by Katherine Paterson, about two children named Leslie and Jesse who create a magical forest kingdom in their imaginations. The book was originally published in 1977 by Thomas Crowell, and in 1978, it won the Newbery Medal. Paterson drew inspiration for the novel from a real event that occurred in August 1974 when her son's friend was struck and killed by lightning.
Devshirme was the Ottoman practice of forcibly recruiting soldiers and bureaucrats from among the children of their Balkan Christian subjects and raising them in the religion of Islam. Those coming from the Balkans came primarily from noble Balkan families and rayah (poor) classes. It is first mentioned in written records in 1438, but probably started earlier. It created a faction of soldiers and officials loyal to the Sultan. It counterbalanced the Turkish nobility, who sometimes opposed the Sultan.
Islam arrived in Albania mainly during the Ottoman period when the majority of Albanians over time converted to Islam under Ottoman rule, but Islam was introduced to Albanians back in the 8th century during trades. Following the Albanian National Awakening (Rilindja) tenets and the de-emphasis of religious tradition in Albania, all governments in the 20th century pursued a secularization policy, most aggressively under the People's Socialist Republic of Albania. Due to this policy, Islam, as with all other faiths in the country, underwent radical changes. Decades of state atheism, which ended in 1991, brought a decline in the religious practice of all traditions. The post-communist period and the lifting of legal and other government restrictions on religion allowed Islam to revive through institutions that generated new infrastructure, literature, educational facilities, international transnational links and other social activities. According to a 2011 census, 56.7% of Albania's population adheres to Islam, making it the largest religion in the country. For contemporary Muslims in Albania, Muslim religious practices tend to be minimal. The remaining population belongs either to Christianity, which is the second largest religion in the country practiced by 16.99% of the population, or are irreligious.
Chameria is a term used today mostly by Albanians to refer to parts of the coastal region of Epirus in southern Albania and Greece, traditionally associated with the Albanian ethnic subgroup of the Chams. For a brief period (1909-1912), three kazas were combined by the Ottomans into an administrative district called Çamlak sancak. Apart from geographic and ethnographic usages, in contemporary times within Albania the toponym has also acquired irredentist connotations. During the interwar period, the toponym was in common use and the official name of the area above the Acheron river in all Greek state documents. Today it is obsolete in Greek, surviving in some old folk songs. Most of what is called Chameria is divided between parts of the Greek regional units of Thesprotia, Preveza, and Ioannina ; and the municipality of Konispol at the southernmost extremity of Albania. As the wider Greek toponyms Epirus has existed since antiquity and the narrower Thesprotia also reflects an ancient name, and given the negative sentiments towards Albanian irredentism, the term is not used by the locals on the Greek side of the border.
The theory of positive disintegration (TPD) is an idea of personality development developed by Polish psychologist Kazimierz Dąbrowski. Unlike mainstream psychology, the theory views psychological tension and anxiety as necessary for personal growth. These "disintegrative" processes are "positive", whereas people who fail to go through positive disintegration may stop at "primary integration", possessing individuality but nevertheless lacking an autonomous personality and remaining impressionable. Entering into disintegration and subsequent higher processes of development occurs through developmental potential, including over-excitability and hypersensitivity.
In traditional Albanian culture, Gjakmarrja or hakmarrja ("revenge") is the social obligation to kill an offender or a member of their family in order to salvage one's honor. This practice is generally seen as in line with the social code known as the Canon of Lekë Dukagjini or simply the Kanun. The code was originally a "a non-religious code that was used by Muslims and Christians alike."
Bridge to Terabithia is a 2007 American fantasy drama film directed by Gábor Csupó from a screenplay by David L. Paterson and Jeff Stockwell. It is based on the 1977 novel of the same name by Katherine Paterson and stars Josh Hutcherson, AnnaSophia Robb, Bailee Madison, Zooey Deschanel, and Robert Patrick. In the film, adolescent children Jesse Aarons (Hutcherson) and Leslie Burke (Robb) create "Terabithia", a fantasy world, which they use to cope with their troubled reality and spend their free time together.
Islam in Kosovo has a long-standing tradition dating back to the Ottoman conquest of the Balkans. Before the Battle of Kosovo in 1389, the entire Balkan region had been Christianized by both the Western and Eastern Roman Empire. From 1389 until 1912, Kosovo was officially governed by the Muslim Ottoman Empire and a high level of Islamization occurred among Catholic and Orthodox Albanians, mainly due to Sufi orders and socio-political opportunism. Both Christian and Muslim Albanians intermarried and some lived as "Laramans", also known as Crypto-Christians. During the time period after World War II, Kosovo was ruled by secular socialist authorities in the Socialist Federal Republic of Yugoslavia (SFRY). During that period, Kosovars became increasingly secularized. After the end of Communist period religion had a revival in Kosovo. Today, 95.6% of Kosovo's population are Muslims, most of whom are ethnic Albanians. There are also non-Albanian speaking Muslims, who define themselves as Bosniaks, Gorani and Turks.
Kosovo–Turkey relations are the historic and current relations between the Republic of Kosovo and the Republic of Turkey. Kosovo has an embassy in Ankara and Turkey has an embassy in Prishtina. Both nations are predominantly Muslim and have sought to join the EU.
Preacher’s Boy is a 1999 children's historical novel written by American novelist Katherine Paterson.
The expulsion of Cham Albanians from Greece was the forced migration and ethnic cleansing of thousands of Cham Albanians from settlements of Chameria in Thesprotia, Greece - after the Second World War to Albania, at the hands of elements of the Greek Resistance: the National Republican Greek League (EDES) (1944) and EDES veteran resistance fighters (1945). The causes of the expulsion remain a matter of debate among historians. The estimated number of Cham Albanians expelled from Epirus mostly to Albania varies from 14,000 to 30,000. Cham reports raise this to c. 35,000.
During the Axis occupation of Greece between 1941 and 1944 parts of the Cham Albanian minority in the Thesprotia prefecture, northwestern Greece, collaborated with the occupation forces. Fascist Italian as well as Nazi German propaganda promised that the region would be awarded to Albania after the end of the war. As a result of this pro-Albanian approach, many Muslim Chams actively supported the Axis operations and committed a number of crimes against the local population both in Greece and Albania. Apart from the formation of a local administration and armed security battalions, a paramilitary organization named Këshilla and a resistance paramilitary group called Balli Kombetar Cam were operating in the region, manned by local Muslim Chams. The results were devastating: many Greek and Albanian citizens lost their lives and a great number of villages were burned and destroyed. It appears that the Mufti and many beys did not approve of the Cham helping the Wehrmacht to burn Greek villages. With the retreat of the Axis forces from Greece in 1944, most of the Cham population fled to Albania and revenge attacks against the remaining Chams were carried out by Greek guerrillas and villagers. When the war ended, special courts on collaboration sentenced 2,106 Chams to death in absentia. However, the war crimes remained unpunished since the criminals had already fled abroad. According to German historian Norbert Frei, the Muslim Cham minority is regarded as the "fourth occupation force" in Greece due to the collaborationist and criminal activities that large parts of the minority committed.
Albanian names are names that are used by Albanians in Albania, Kosovo, North Macedonia, Montenegro, or the diaspora. In Albania, a full name usually consists of a given name ; the given name of the individual's father, which is seldom included except in official documents; and a family name or surname. They are invariably given in the Western name order, with the given name being followed by the family name.
The Islamization of Albania occurred as a result of the Ottoman conquest of the region beginning in 1385. The Ottomans through their administration and military brought Islam to Albania through various policies and tax incentives, trade networks and transnational religious links. In the first few centuries of Ottoman rule, the spread of Islam in Albania was slow and mainly intensified during the seventeenth and eighteenth centuries due in part to greater Ottoman societal and military integration, geo-political factors and collapse of church structures. It was one of the most significant developments in Albanian history as Albanians in Albania went from being a largely Christian population to one that is mainly Sunni Muslim, while retaining significant ethnic Albanian Christian minorities in certain regions. The resulting situation where Sunni Islam was the largest faith in the Albanian ethnolinguistic area, but other faiths were also present in a regional patchwork, played a major influence in shaping the political development of Albania in the late Ottoman period. Apart from religious changes, conversion to Islam also brought about other social and cultural transformations that have shaped and influenced Albanians and Albanian culture.
Albanian nationalism in North Macedonia traces its roots in the wider Albanian nationalist movement which emerged as a response to the Eastern Crisis (1878) and proposed partitioning of Ottoman Albanian inhabited lands in the Balkans among neighbouring countries. During the remainder of the late Ottoman period various disagreements culminated between Albanian nationalists and the Ottoman Empire over socio-cultural rights. The Balkan Wars (1912–13) ending with Ottoman defeat, Serbian and later Yugoslav sovereignty over the area generated an Albanian nationalism that has become distinct to North Macedonia stressing Albanian language, culture and identity within the context of state and sociopolitical rights. Pan-Albanian sentiments are also present and historically have been achieved only once when western Macedonia was united by Italian Axis forces to their protectorate of Albania during the Second World War.
Kičinica is a remote village in the municipality of Mavrovo and Rostuša, North Macedonia.