Author | Jonathan Cahn |
---|---|
Country | United States |
Language | English |
Genre | Fiction |
Publisher | Frontline |
Publication date | Sep 2011 |
The Harbinger is a 2011 [1] Christian novel by Jonathan Cahn, a Messianic Jew, [2] in which the 9/11 terrorism attack was a "divine warning" to the United States. [3] [4]
The author says that The Harbinger is a loosely fictional novel, rooted in biblical analysis regarding a real-life, non-fiction connection: a prophecy about ancient Israel that was eventually fulfilled in the eighth century BC when Israel was destroyed, and certain events and facts related to the 9/11 terror attacks against the U.S. in 2001. Cahn calls these events and facts "harbingers," and argues that they show a connection between ancient Israel's destruction and a possible coming destruction of the present-day United States. He also says that ancient Israel received a warning before being destroyed, and that the 9/11 harbingers form a similar warning from God to America. [5]
The author argues that America was founded similar to ancient Israel and the Founding Fathers envisioned a country based on the rules of God and a Light Unto the Nations. The author lists a series of warnings or harbingers that were given to ancient Israel before its final destruction by the Assyrians and makes a parallel between each and the events of 9/11.
A summary of Harbingers mentioned in the book follows: [3]
American television and radio host Glenn Beck called it "an incredible story", saying that the author's use of novel format was at present the only way to have a serious conversation about God for modern Americans. [12]
American radio host and Denver, Colorado Pastor Bob Enyart interviewed Jonathan Cahn about his book, The Harbinger. And while Enyart was appreciative of Cahn's efforts to warn America about its rebellion against God, Enyart explained to Cahn, that what Cahn predicted was not a harbinger of things to come and advises pastors against making such outlandish claims that hurt the testimony of Christians as they seek to call the nation to repentance. [13]
The Book of Isaiah is the first of the Latter Prophets in the Hebrew Bible and the first of the Major Prophets in the Christian Old Testament. It is identified by a superscription as the words of the 8th-century BCE prophet Isaiah ben Amoz, but there is extensive evidence that much of it was composed during the Babylonian captivity and later. Johann Christoph Döderlein suggested in 1775 that the book contained the works of two prophets separated by more than a century, and Bernhard Duhm originated the view, held as a consensus through most of the 20th century, that the book comprises three separate collections of oracles: Proto-Isaiah, containing the words of the 8th-century BCE prophet Isaiah; Deutero-Isaiah, the work of an anonymous 6th-century BCE author writing during the Exile; and Trito-Isaiah, composed after the return from Exile. Isaiah 1–33 promises judgment and restoration for Judah, Jerusalem and the nations, and chapters 34–66 presume that judgment has been pronounced and restoration follows soon. While virtually no scholars today attribute the entire book, or even most of it, to one person, the book's essential unity has become a focus in more recent research.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of Israel also including the books of Joshua, Judges and Samuel.
The Book of Micah is the sixth of the twelve minor prophets in the Hebrew Bible. Ostensibly, it records the sayings of Micah, whose name is Mikayahu, meaning "Who is like Yahweh?", an 8th-century BCE prophet from the village of Moresheth in Judah.
The history of ancient Israel and Judah begins in the Southern Levant region of Western Asia during the Late Bronze Age and Early Iron Age. "Israel" as a people or tribal confederation appears for the first time in the Merneptah Stele, an inscription from ancient Egypt that dates to about 1208 BCE. According to modern archaeology, ancient Israelite culture developed as an outgrowth from the Semitic Canaanites. Two related Israelite polities known as the Kingdom of Israel (Samaria) and the Kingdom of Judah had emerged in the region by Iron Age II.
Hezekiah, or Ezekias, was the son of Ahaz and the 13th king of Judah according to the Hebrew Bible.
Isaiah, also known as Isaias, was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named.
Ahaz an abbreviation of Jehoahaz II, "Yahweh has held" was the twelfth king of Judah, and the son and successor of Jotham. Ahaz was 20 when he became king of Judah and reigned for 16 years.
Tarshish occurs in the Hebrew Bible with several uncertain meanings, most frequently as a place far across the sea from Phoenicia and the Land of Israel. Tarshish was said to have exported vast quantities of important metals to Phoenicia and Israel. The same place-name occurs in the Akkadian inscriptions of Esarhaddon and also on the Phoenician inscription of the Nora Stone in Sardinia; its precise location was never commonly known, and was eventually lost in antiquity. Legends grew up around it over time so that its identity has been the subject of scholarly research and commentary for more than two thousand years.
The sycamine tree is a tree mentioned in both classical Hebrew literature and in Greek literature. The tree is also known by the names sycamore fig tree, and fig-mulberry. It appears also in Luke 17:6 and 19:4 of the Christian Bible. The Hebrew word for the tree is shiḳmah (sing.), shiḳmīn (pl.), having nearly the same phonemes in Greek Others, however, identify the tree as mulberry tree, found in two species, the black mulberry and the white mulberry, which are common in Palestine. It is in the same family as the fig-tree.
The bricks are fallen, but we will build with hewn stones; the sycamores are cut down, but cedars will we put in their place.
Immanuel is a Hebrew name that appears in the Book of Isaiah (7:14) as a sign that God will protect the House of David.
The Hebrew word for 'symbol' is ot, which, in early Judaism, denoted not only a sign, but also a visible religious token of the relation between God and human.
Dan is an ancient city mentioned in the Hebrew Bible, described as the northernmost city of the Kingdom of Israel, and belonging to the tribe of Dan.
The cornerstone is the first stone set in the construction of a masonry foundation. All other stones will be set in reference to this stone, thus determining the position of the entire structure.
Matthew 1:23 is the 23rd verse of the first chapter in the Gospel of Matthew in the New Testament. Joseph has just been informed of the nature of Jesus by an angel and in this verse the author of Matthew relates this to a quote from the Old Testament.
Bible prophecy or biblical prophecy comprises the passages of the Bible that are claimed to reflect communications from God to humans through prophets. Jews and Christians usually consider the biblical prophets to have received revelations from God.
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah. Scholars have observed that very few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
Jonathan David Cahn is an American Messianic Jewish rabbi, author, and novelist known for his debut novel The Harbinger and his prophetic claims about former U.S. President Donald Trump. He is the founder and leader of the Beth Israel Worship Center in Wayne, New Jersey.
2 Kings 18 is the eighteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reign of Hezekiah, the king of Judah, a part of the section comprising 2 Kings 18:1 to 20:21, with a parallel version in Isaiah 36–39.
2 Kings 19 is the nineteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BC, with a supplement added in the sixth century BC. This chapter records the invasion of Assyrian to Judah during the reign of Hezekiah, the king of Judah, a part of the section comprising 2 Kings 18:1 to 20:21, with a parallel version in Isaiah 36–39.
2 Chronicles 33 is the thirty-third chapter of the Second Book of Chronicles the Old Testament of the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. It contains the regnal accounts of Manasseh and Amon, the kings of Judah.