Author | Charles W. Chesnutt |
---|---|
Publisher | Houghton, Mifflin and Company |
Publication date | 1900 |
Preceded by | The Conjure Woman |
The House Behind the Cedars is the first published novel by American author Charles W. Chesnutt. It was published in 1900 by Houghton, Mifflin and Company. The story occurs in the southern American states of North and South Carolina a few years following the American Civil War. Rena Walden, a young woman of mixed white and black ancestry, leaves home to join her brother, who has migrated to a new city, where he lives as a white man. Following her brother's lead, Rena begins living as a white woman. The secret of her identity leads to conflict when she falls in love with a white aristocrat who learns the truth of her heredity. The ensuing drama emphasizes themes of interracial relations and depicted the intricacies of racial identity in the American south.
According to Hollis Robbins, the two major influences on The House Behind the Cedars are Chesnutt's life and Walter Scott's novel Ivanhoe. [1] Well read in nineteenth century British literature and being of predominantly European ancestry, Chesnutt was light skinned enough to pass as a white man, although he openly identified with his African-American roots. [2] Additionally, his portrayal of interracial romantic relations in The House Behind the Cedars was controversial. Although the novel was critically well received, its controversy contributed to poor financial performance. [3]
The novel opens "a few years after the Civil War." [4] John Warwick walks around the town of Patesville, North Carolina in which he used to live and visits his childhood home.
John joyfully reunites with his mother, Molly, and his sister Rena, and tells them what his life has been like since leaving home. He reveals that he has become a successful lawyer, and that he was married, but his wife died and left him with a baby boy. Warwick asks Rena to come live with him and help take care of his son Albert. The narrator slowly reveals to the reader that John and Rena are mixed-race: their mother is black and their father (now dead, and never married to their mother) was white.
Rena says goodbye to her mother and Frank Fowler, one of their workmen who is a close friend of the family and is deeply in love with Rena. She and her brother make the journey back to South Carolina. Upon their arrival, John and Rena attend a tournament where men dressed as knights participate in a jousting competition. There Rena meets George Tryon, who wins the tournament, invites Rena to the ball, and falls in love with her. Rena agrees to marry George, but is anxious that he will discover her African American heritage.
John and George are called away on legal business, and while they're gone, Rena is haunted by three dreams that her mother is sick and dying. She then receives a letter from her mother revealing that she is indeed very ill, so Rena immediately boards a train back home. While Rena is gone, George returns and then is sent off on another errand—
John tries to convince Rena to move away with him to start a new life, but Rena does not want to leave her mother again. Molly's friend visits and asks if Rena would be interested in accompanying her cousin, Jeff Wain, a widower, in teaching at his school for colored children. Rena travels with Jeff and takes her teacher's examination, where the administrator suggests that Jeff is not to be trusted. A visitor enters the schoolhouse one day and tells Rena that she would like to help support the school. She also informs Rena that Jeff is not a widower, but rather he beat his previous wife so badly that she left him. After hearing about Jeff's history, Rena is afraid to be left alone with him.
Walking home from school one day, Rena sees George approaching her from one direction while Jeff is advancing towards her from the other direction. In a panic, she runs into the woods, where she becomes unconscious and, subsequently, very ill. Friend of the family Frank Fowler finds Rena and takes her home, where she wastes away. She dies just as George arrives to re-pledge his love for her.
This novel centrally addresses the relationships between whites and African-Americans in the post-Civil War South. Those who were freed after the war no longer belong to white families; however, the text demonstrates that some still consider themselves to be in a subordinate position to their white masters. For example, Plato, one of Rena's students who used to belong to Tryon, continues to call George "master" despite the fact that he is now free. His friend reminds him, "'Wat you callin' dat w'ite man marster fur?' whispered a tall yellow boy to the acrobat addressed as Plato. 'You don' b'long ter him no mo'; you're free, an' ain' got no sense ernuff ter know it.'" [8] Similarly, Frank feels obliged to continue to serve the Waldens (Rena in particular) as he always did: "A smile, which Peter would have regarded as condescending to a free man, who since the war, was as good as anybody else; a kind word, which Peter would have considered offensively patronizing... were ample rewards for the thousand and one small services Frank had rendered the two women who lived in the house behind the cedars". [9]
The events that transpire in The House Behind the Cedars emphasize the extent to which race relations are strained in the South despite any progress that has been made since the war. Tryon refuses to even think about colored people, and becomes enraged when just the voice of a colored girl interrupts his daydream. Upon discovering that Rena is not of pure white blood he decides that she "was worse than dead to him; for if he had seen her lying in her shroud before him, he could at least have cherished her memory; now, even this consolation was denied him". [10] He claims that he could overlook any other flaw, including illegitimate birth, but race could not be ignored. Even Molly Walden, who is of mixed race, and thus would not have any personal issues with African-Americans, acknowledges the ridiculousness of choosing to live as a black person if given the opportunity to be white. When Frank offers to drive across the world for Rena, Molly laughs and thinks, ""Her daughter was going to live in a fine house, and marry a rich man, and ride in her carriage. Of course a negro would drive the carriage, but that was different from riding with one in a cart". [11]
However, there are also white characters in the story who display a more positive attitude toward non-white citizens. Judge Straight has acted as a mentor and friend to John Walden, fully aware of his racial identity. Rather than being repulsed by the idea of a successful mulatto lawyer, he encourages John to move away and pretend to be white. Furthermore, Mrs. Tryon visits Rena's colored schoolhouse (and is the first white woman to do so) offering to assist with the school and taking interest in the students and the nobility of Rena's educating them.
Drawing on Ivanhoe's dramatization of racial politics (Jewish, Norman, Saxon) Chesnutt examines passing as white and how outsiders' perspectives of a person who does so are affected. It is evident through the story that the ability to pass as a white person is correlated with success. John is able to take advantage of his fair skin and move to South Carolina and become a prominent white lawyer. Similarly, Rena is able to follow in his footsteps and climb the ranks of white society. Both are well-educated and exceedingly intelligent. Their mulatto mother, on the other hand, is of darker skin and is completely illiterate. Though she encourages her children's education, she has not received much of her own.
Chesnutt's story uses characters' passing as white to illustrate traditional expectations of each race. This is particularly highlighted by Mrs. Tryon's appearance in Rena's school where she is surprised by Rena's refined manner which was "not merely of fine nature, but of contact with cultured people; a certain reserve of speech and manner quite inconsistent with Mrs. Tryon's experience of colored women". [12]
Much effort was made for Chesnutt to build this story into a publishable novel. The House Behind the Cedars was originally a short story called "Rena", and only after several revisions and converting the manuscript into a novel was it accepted by Houghton Mifflin in 1900. [13] This novel was controversial in its way of addressing racial tensions, miscegenation, and non-whites passing for white people. [3] Furthermore, Chesnutt was one of the only writers who encouraged the idea that people of mixed race had "a morally and socially defensible argument, if not a natural right, to be accepted as white." [14] Overall, though, he received somewhat mixed reviews. Some critics felt that The House Behind the Cedars was not as well written as his previous short stories, [3] while others considered it to be successful in addressing a prevalent social phenomenon. [15]
A reviewer from The Chicago Daily Tribune argued that although the story was well composed, the novel lacked "freshness and originality". [16] The Detroit Free Press described it as "a story of sustained strength and interest, wrought out to an artistic finale", and "easily the most notable novel of the month". [17] Additionally, the Boston Evening Transcript noted that Chesnutt addressed the race problem in the South with "marked ability" and "may be taken as symbolical of what the author regards as the eventual solution of the race question". [18] Chesnutt received praise from The Nation review, but the critic asserted that "[Chesnutt] probably has but faint hope of upsetting social beliefs". [19]
The House Behind the Cedars was not a financial success. [3] Although it was popular enough for Houghton Mifflin to publish Chesnutt's future novels, not many copies were sold. [15] Ultimately, none of his novels generated enough revenue for Chesnutt to maintain his lifestyle and to devote his entire career to writing. [20] The mild popularity of his novels did not last long, since only one of Chesnutt's works remained in print at the time that he died. [21]
Chesnutt's novel was loosely adapted into a film under the same name directed by African-American filmmaker Oscar Micheaux in 1927. The silent film starred Shingzie Howard as Rena Walden, Lawrence Chenault as the white aristocrat, and C.D. Griffith as Frank Fowler. [22] In this adaptation, Rena, who still passes for white, is proposed to by a white millionaire who does not know her background. However, she ultimately returns to her lover Frank Fowler, who is gaining higher status in society. [23] Micheaux later remade the film five years later under the title Veiled Aristocrats with significant plot changes to the novel.
Charles Waddell Chesnutt was an American author, essayist, political activist and lawyer, best known for his novels and short stories exploring complex issues of racial and social identity in the post-Civil War South. Two of his books were adapted as silent films in 1926 and 1927 by the African-American director and producer Oscar Micheaux. Following the Civil Rights Movement during the 20th century, interest in the works of Chesnutt was revived. Several of his books were published in new editions, and he received formal recognition. A commemorative stamp was printed in 2008.
Oscar Devereaux Micheaux (; was an American author, film director and independent producer of more than 44 films. Although the short-lived Lincoln Motion Picture Company was the first movie company owned and controlled by black filmmakers, Micheaux is regarded as the first major African-American feature filmmaker, a prominent producer of race films, and has been described as "the most successful African-American filmmaker of the first half of the 20th century". He produced both silent films and sound films.
The Marrow of Tradition (1901) is a novel by the African-American author Charles W. Chesnutt, portraying a fictional account of the Wilmington Insurrection of 1898 in Wilmington, North Carolina, an event that had just recently occurred.
The tragic mulatto is a stereotypical fictional character that appeared in American literature during the 19th and 20th centuries, starting in 1837. The "tragic mulatto" is a stereotypical mixed-race person, who is assumed to be depressed, or even suicidal, because s/he fails to completely fit into the "white world" or the "Black world". As such, the "tragic mulatto" is depicted as the victim of the society that is divided by race, where there is no place for one who is neither completely "Black" nor "white".
Rhinelander v. Rhinelander was a divorce case between Kip Rhinelander and Alice Jones. Leonard "Kip" Rhinelander was an American socialite and a member of the socially prominent and wealthy New York City Rhinelander family. His marriage at the age of 21 to Alice Jones, a biracial woman who was a working-class daughter of English immigrants, made national headlines in 1924.
The Exile is a 1931 American film directed by Oscar Micheaux with choreography by Leonard Harper. A drama-romance of the race film genre, The Exile was Micheaux's first feature-length sound film, and the first African-American sound film. Adapted from Micheaux's first novel The Conquest (1913), it the film shares some autobiographical elements; for example, Micheaux spent several years as a cattle rancher in an otherwise all-white area of South Dakota as does the film's central character Jean Baptiste.
The Homesteader (1919) is a lost black-and-white silent film by African-American author and filmmaker Oscar Micheaux. The film is based on his novel inspired by his experiences.
Gertrude Sanborn was an American journalist, short story writer, and novelist.
The Betrayal is a 1948 race film written, produced, and directed by Oscar Micheaux. He adapted it from his 1943 novel The Wind From Nowhere.
The House Behind the Cedars is a 1927 silent race film directed, written, produced and distributed by the noted director Oscar Micheaux. It was loosely adapted from the 1900 novel of the same name by African-American writer Charles W. Chesnutt, who explored issues of race, class and identity in the post-Civil War South. No print of the film is known to exist, and it is considered lost. Micheaux remade the film in 1932 under the title Veiled Aristocrats.
Veiled Aristocrats is a 1932 American Pre-Code race film written, directed, produced and distributed by Oscar Micheaux. The film deals with the theme of "passing" by mixed-race African Americans to avoid racial discrimination. It is a remake of The House Behind the Cedars (1927), based on a novel by the same name published in 1900 by Charles W. Chesnutt. Micheaux may have borrowed the new title from a 1923 novel by Gertrude Sanborn.
"The Wife of His Youth" is a short story by American author Charles W. Chesnutt, first published in July 1898. It later served as the title story of the collection The Wife of His Youth and Other Stories of the Color-Line. That book was first published in 1899, the same year Chesnutt published his short story collection The Conjure Woman.
According to The Norton Anthology of American Literature, the term Americanization was coined in the early 1900s and "referred to a concerted movement to turn immigrants into Americans, including classes, programs, and ceremonies focused on American speech, ideals, traditions, and customs, but it was also a broader term used in debates about national identity and a person’s general fitness for citizenship”.
The Conjure Woman is a collection of short stories by African-American fiction writer, essayist, and activist Charles W. Chesnutt. First published in 1899, The Conjure Woman is considered a seminal work of African-American literature composed of seven short stories, set in Patesville, North Carolina. A film adaptation, The Conjure Woman (film) was made by Oscar Micheaux.
The Colonel's Dream is a novel written by the African-American author Charles W. Chesnutt. The novel is published by Doubleday, Page, & Co. in 1905. The Colonel's Dream portrays the continuing oppression and racial violence prominent in the Southern United States after the American Civil War.
Evelyn's Husband is a novel published by the University of Mississippi in 2005 from an unpublished manuscript by African American author Charles W. Chesnutt which was edited by Matthew Wilson and Marjan Van Schaik. In addition to being an author, Chesnutt was an educator, lawyer and political activist who was involved in the early works of the NAACP.
A Business Career is a novel by African-American author Charles Chesnutt that features the life of a "new woman" of the late 19th century; she enters the world of business instead of embracing the traditional roles of women. It explores a failed romance between two successful upper-class members. A family’s vendetta against the man who allegedly destroyed the family's fortune is revealed to be mistaken. The novel was unusual for its time as Chesnutt wrote only about white society.
The Symbol of the Unconquered is a 1920 silent "race film" drama produced, written and directed by Oscar Micheaux. It is Micheaux's fourth feature-length film and along with Within Our Gates is among his early surviving works. The Symbol of the Unconquered was made at Fort Lee, New Jersey, and released by Micheaux on November 29, 1920. A print of the film is extant at the Museum of Modern Art in New York. The film is based on the way perceptions of race shape human relationships.
Andrew S. Bishop (1894–1959) was an actor on stage and screen. He and Cleo Desmond drew adoring fans to their theatrical performances. He starred in several of Oscar Michaux's African American films.
Harry Henderson was an actor in theater and films in the United States. He made four films with the Colored Players Film Corporation. He was also cast in several Oscar Micheaux films and had a starring role in the film melodrama The Scar of Shame. He portrays a wealthy concert pianist in the film. He also had a lead role in the 1926 film The Prince of His Race.