Existentialism is a form of philosophical inquiry that explores the issue of human existence. Existentialist philosophers explore questions related to the meaning, purpose, and value of human existence. Common concepts in existentialist thought include existential crisis, dread, and anxiety in the face of an absurd world, as well as authenticity, courage, and virtue.
The meaning of life pertains to the significance of living or existence in general. Many other related questions include: "Why are we here?", "What is life all about?", or "What is the purpose of existence?" There have been many proposed answers to these questions from many different cultural and ideological backgrounds. The search for life's meaning has produced much philosophical, scientific, theological, and metaphysical speculation throughout history. Different people and cultures believe different things for the answer to this question.
Nihilism is a family of views within philosophy that rejects generally accepted or fundamental aspects of human existence, such as knowledge, morality, or meaning. The term was popularized by Ivan Turgenev and more specifically by his character Bazarov in the novel Fathers and Sons.
Pessimism is a mental attitude in which an undesirable outcome is anticipated from a given situation. Pessimists tend to focus on the negatives of life in general. A common question asked to test for pessimism is "Is the glass half empty or half full?"; in this situation, a pessimist is said to see the glass as half empty, or in extreme cases completely empty, while an optimist is said to see the glass as half full. Throughout history, the pessimistic disposition has had effects on all major areas of thinking.
Misanthropy is the general hatred, dislike, or distrust of the human species, human behavior, or human nature. A misanthrope or misanthropist is someone who holds such views or feelings. Misanthropy involves a negative evaluative attitude toward humanity that is based on humankind's flaws. Misanthropes hold that these flaws characterize all or at least the great majority of human beings. They claim that there is no easy way to rectify them short of a complete transformation of the dominant way of life. Various types of misanthropy are distinguished in the academic literature based on what attitude is involved, at whom it is directed, and how it is expressed. Either emotions or theoretical judgments can serve as the foundation of the attitude. It can be directed at all humans without exception or exclude a few idealized people. In this regard, some misanthropes condemn themselves while others consider themselves superior to everyone else. Misanthropy is sometimes associated with a destructive outlook aiming to hurt other people or an attempt to flee society. Other types of misanthropic stances include activism by trying to improve humanity, quietism in the form of resignation, and humor mocking the absurdity of the human condition.
Solipsism is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; the external world and other minds cannot be known and might not exist outside the mind.
Absurdism is the philosophical theory that the universe is irrational and meaningless. It states that trying to find meaning leads people into a conflict with the world. This conflict can be between rational man and an irrational universe, between intention and outcome, or between subjective assessment and objective worth. But the precise definition of the term is disputed. Absurdism claims that the world as a whole is absurd. It differs in this regard from the less global thesis that some particular situations, persons, or phases in life are absurd.
Moral nihilism is the meta-ethical view that nothing is morally right or morally wrong.
Hegesias of Cyrene was a Cyrenaic philosopher. He argued that eudaimonia (happiness) is impossible to achieve, and that the goal of life should be the avoidance of pain and sorrow. Conventional values such as wealth, poverty, freedom, and slavery are all indifferent and produce no more pleasure than pain. Cicero claims that Hegesias wrote a book called ἀποκαρτερῶν, which persuaded so many people that death is more desirable than life that Hegesias was banned from teaching in Alexandria. It has been thought by some that Hegesias was influenced by Buddhist teachings.
In ethics and other branches of philosophy, suicide poses difficult questions, answered differently by various philosophers. The French Algerian essayist, novelist, and playwright Albert Camus (1913–1960) began his philosophical essay The Myth of Sisyphus with the famous line "There is but one truly serious philosophical problem and that is suicide.".
This glossary of philosophy is a list of definitions of terms and concepts relevant to philosophy and related disciplines, including logic, ethics, and theology.
Antinatalism or anti-natalism is the philosophical position that assigns a negative value judgement to birth and views procreation as immoral. Antinatalists thus argue that humans should abstain from procreating.
Raymond Brassier is a British philosopher. He is member of the philosophy faculty at the American University of Beirut, Lebanon, known for his work in philosophical realism. He was formerly Research Fellow at the Centre for Research in Modern European Philosophy at Middlesex University, London, England.
David Benatar is a South African philosopher, academic, and author. He is best known for his advocacy of antinatalism in his book Better Never to Have Been: The Harm of Coming into Existence, in which he argues that coming into existence is serious harm, regardless of the feelings of the existing being once brought into existence, and that, as a consequence, it is always morally wrong to create more sentient beings.
Existential nihilism is the philosophical theory that life has no objective meaning or purpose. The inherent meaninglessness of life is largely explored in the philosophical school of existentialism, where one can potentially create their own subjective 'meaning' or 'purpose'. The supposed conflict between our desire for meaning and the reality of a meaningless world is explored in the philosophical school of absurdism. Of all types of nihilism, existential nihilism has received the most literary and philosophical attention.
Eugene Thacker is an American philosopher, poet, and author. He is Professor of Media Studies at The New School in New York City. His writing is often associated with the philosophy of nihilism and pessimism. Thacker's books include In the Dust of This Planet and Infinite Resignation.
Better Never to Have Been: The Harm of Coming into Existence is a 2006 book by South African philosopher David Benatar, best known for being associated with antinatalism and philosophical pessimism. The book was preceded by Benatar's 1997 paper "Why It Is Better Never to Come into Existence", where he expounded on what would eventually become the book's major concepts.
The Conspiracy Against the Human Race: A Contrivance of Horror is a 2010 non-fiction book by American author Thomas Ligotti. Better known as a horror fiction author, with Conspiracy Ligotti offers a series of essays exploring his philosophical pessimism and antinatalist views. Among other sources, Ligotti cites Peter Wessel Zapffe's essay "The Last Messiah" and the writings of Emil Cioran (1911–1995) and Philipp Mainländer (1841–1876) as inspirations for his philosophical outlook. The book is noted for its repeated usage of the phrase "malignantly useless," as well as for the manner "in which philosophical thought and literary analysis converge" in his writings. In 2018, the book was re-released, with a new preface.
Importance is a property of entities that matter or make a difference. For example, World War II was an important event and Albert Einstein was an important person because of how they affected the world. There are disagreements in the academic literature about what type of difference is required. According to the causal impact view, something is important if it has a big causal impact on the world. This view is rejected by various theorists, who insist that an additional aspect is required: that the impact in question makes a value difference. This is often understood in terms of how the important thing affects the well-being of people. So in this view, World War II was important, not just because it brought about many wide-ranging changes but because these changes had severe negative impacts on the well-being of the people involved. The difference in question is usually understood counterfactually as the contrast between how the world is and how the world would have been without the existence of the important entity. It is often argued that importance claims are context- or domain-dependent. This means that they either explicitly or implicitly assume a certain domain in relation to which something matters. For example, studying for an exam is important in the context of academic success but not in the context of world history. Importance comes in degrees: to be important usually means to matter more within the domain in question than most of the other entities within this domain.
Philosophical pessimism is a family of philosophical views that assign a negative value to life or existence. Philosophical pessimists commonly argue that the world contains an empirical prevalence of pains over pleasures, that existence is ontologically or metaphysically adverse to living beings, and that life is fundamentally meaningless or without purpose. Their responses to this condition, however, are widely varied and can be life-affirming.
