The Jewish Cause: An Introduction to a Different Israeli History is the second book by Moshe Berent. The book was published in Hebrew in 2019 in Jerusalem in a series of books "Interpretation and Culture" in Carmel Publishing House, edited by Prof. Avi Sagi. The book expands on the themes of Berent's earlier book "A people like all the peoples - towards the establishment of an Israeli republic" in an attempt to answer the questions regarding the Labor leadership of the Zionist movement:
Was it interested in the mass immigration of European Jews to the Land of Israel between the two world wars?
To what extent did it act to rescue Jews during the Holocaust?
The book goes against some accepted assumptions in Zionist historiography and in the Israeli public. The Zionist movement was founded by Theodor Herzl as a movement for the "Jewish cause," that is, the solution of the Jewish Question in Europe through the mass migration of Jews to a Jewish nation-state. With the death of Herzl and after the Uganda Scheme crisis, there was a change in the Zionist leadership's perception of the movement's goals. It was no longer perceived as responsible for the "Jewish cause", but as a project for the slow construction of the Land of Israel as a "spiritual center" or as an "exemplary society", designed to be populated, at least in the foreseeable future, with a limited Jewish elite, while most of the Jewish people stay in the diaspora, with all the implications.
Thus, the fact that on the eve of World War II there was no Jewish state, as well as the fact that the Yishuv numbered only 450,000 people, were not only as a result of British and Arab opposition, but mainly of the policy of the Zionist movement, which dragged its feet regarding the establishment of a state, and opposed mass Jewish immigration for fear that it would harm the "exemplary society" it wanted to create in the country.
Since the Zionist movement did not consider itself responsible for the "Jewish cause", it also did not consider itself responsible for the fate of European Jewry. It did not act forcefully and decisively to save Jews in the Holocaust, thus missing many opportunities - which had tragic consequences.[1]
External links
About the book, on the website Magnes Publishing (in Hebrew)
The podcast of "Big History, Small Details" hosts Berent in a discussion of the Zionist project, the Jewish presence in the Middle East, the Holocaust and the connection between them, episode 84, uploaded on December 25, 2019: Apple, Soundcloud, Podtail (in Hebrew)
About the book, in Segula Magazine for Jewish History, published on March 16, 2020 (in Hebrew)
Zionism is an ethnocultural nationalist movement that emerged in Europe in the late 19th century and aimed for the establishment of a Jewish state through the colonization of a land outside Europe. With the rejection of alternative proposals for a Jewish state, it focused on the establishment of a homeland for the Jewish people in Palestine, a region corresponding to the Land of Israel in Judaism, and of central importance in Jewish history. Zionists wanted to create a Jewish state in Palestine with as much land, as many Jews, and as few Palestinian Arabs as possible. Following the establishment of the State of Israel in 1948, Zionism became Israel's national or state ideology.
This is a partial timeline of Zionism since the start of the 16th century.
A homeland for the Jewish people is an idea rooted in Jewish history, religion, and culture. The Jewish aspiration to return to Zion, generally associated with divine redemption, has suffused Jewish religious thought since the destruction of the First Temple and the Babylonian exile.
Asher Zvi Hirsch Ginsberg, primarily known by his Hebrew name and pen name Ahad Ha'am, was a Hebrew journalist and essayist, and one of the foremost pre-state Zionist thinkers. He is known as the founder of cultural Zionism. With his vision of a Jewish "spiritual center" in Eretz Israel, his views regarding the purpose of a Jewish state contrasted with those of prominent figures within the Zionist movement such as Theodor Herzl, the founder of political Zionism. Unlike Herzl, Ahad Ha'am strived for "a Jewish state and not merely a state of Jews".
Aliyah is the immigration of Jews from the diaspora to, historically, the geographical Land of Israel or the Palestine region, which is today chiefly represented by the State of Israel. Traditionally described as "the act of going up", moving to the Land of Israel or "making aliyah" is one of the most basic tenets of Zionism. The opposite action – emigration by Jews from the Land of Israel – is referred to in the Hebrew language as yerida. The Law of Return that was passed by the Israeli parliament in 1950 gives all diaspora Jews, as well as their children and grandchildren, the right to relocate to Israel and acquire Israeli citizenship on the basis of connecting to their Jewish identity.
Christian Zionism is a political and religious ideology that, in a Christian context, espouses the return of the Jewish people to the Holy Land. Likewise, it holds that the founding of the State of Israel in 1948 was in accordance with biblical prophecies transmitted through the Old Testament: that the re-establishment of Jewish sovereignty in the Levant—the eschatological "Gathering of Israel"—is a prerequisite for the Second Coming of Jesus Christ. The term began to be used in the mid-20th century, in place of Christian restorationism, as proponents of the ideology rallied behind Zionists in support of a Jewish national homeland.
The World Zionist Organization, or WZO, is a non-governmental organization that promotes Zionism. It was founded as the Zionist Organization at the initiative of Theodor Herzl at the First Zionist Congress, which took place in August 1897 in Basel, Switzerland. The goals of the Zionist movement were set out in the Basel Program.
Bilu was a Jewish movement of the late 19th century, fueled predominantly by the immigration of Russian Jews, whose goal was the agricultural settlement of the Land of Israel. Its members were known as Bilu'im, and the movement sought to inspire Jews to migrate to Ottoman Palestine. The Bilu'im rejected progressive notions such as Emancipation and assimilation as viable options for Jewish survival. The movement collapsed as a result of the challenging farming conditions in Palestine and a lack of funding to sustain the settlers.
The Uganda Scheme was a proposal by British Colonial Secretary Joseph Chamberlain to create a Jewish homeland in a portion of British East Africa. It was presented at the Sixth World Zionist Congress in Basel in 1903 by Theodor Herzl, the founder of the modern Zionist movement. He presented it as a temporary refuge for Jews to escape rising antisemitism in Europe. The proposal faced opposition from both the Zionist movement and the British Colony.
Cultural Zionism is a strain of Zionism that focused on creating a center in historic Palestine with its own secular Jewish culture and national history, including language and historical roots, rather than other Zionist ideas such as Political Zionism. The founder of Cultural Zionism is Asher Ginsberg, better known as Ahad Ha'am. With his secular vision of a Jewish "spiritual center" in Eretz Israel/Palestine, he confronted Theodor Herzl. Unlike Herzl, the founder of political Zionism, Ha'am strove for "a Jewish state and not merely a state of Jews".
The Old New Land is a utopian novel published in German by Theodor Herzl, the founder of political Zionism, in 1902. It was published six years after Herzl's political pamphlet, Der Judenstaat and expanded on Herzl's vision for a Jewish return to the Land of Israel, which helped Altneuland become one of Zionism's establishing texts. It was translated into Yiddish by Israel Isidor Elyashev, and into Hebrew by Nahum Sokolow as Tel Aviv, a name then adopted for the newly founded city.
From the founding of political Zionism in the 1890s, Haredi Jewish leaders voiced objections to its secular orientation, and before the establishment of the State of Israel, the vast majority of Haredi Jews were opposed to Zionism, like early Reform Judaism, but with distinct reasoning. This was chiefly due to the concern that secular nationalism would redefine the Jewish nation from a religious community based in their alliance to God for whom adherence to religious laws were "the essence of the nation's task, purpose, and right to exists," to an ethnic group like any other as well as the view that it was forbidden for the Jews to re-constitute Jewish rule in the Land of Israel before the arrival of the Messiah. Those rabbis who did support Jewish resettlement in Palestine in the late 19th century had no intention to conquer Palestine and declare its independence from the rule of the Ottoman Turks, and some preferred that only observant Jews be allowed to settle there.
Theodor Herzl was an Austro-Hungarian Jewish journalist, lawyer, writer, playwright and political activist who was the father of modern political Zionism. Herzl formed the Zionist Organization and promoted Jewish immigration to Palestine in an effort to form a Jewish state. Due to his Zionist work, he is known in Hebrew as Chozeh HaMedinah, lit.'Visionary of the State'. He is specifically mentioned in the Israeli Declaration of Independence and is officially referred to as "the spiritual father of the Jewish State".
The First Zionist Congress was the inaugural congress of the Zionist Organization (ZO) held in the Stadtcasino Basel in the city of Basel on August 29–31, 1897. Two hundred and eight delegates and 26 press correspondents attended the event. It was convened and chaired by Theodor Herzl, the founder of the modern Zionism movement. The Congress formulated a Zionist platform, known as the Basel program, and founded the Zionist Organization.
As an organized nationalist movement, Zionism is generally considered to have been founded by Theodor Herzl in 1897. However, the history of Zionism began earlier and is intertwined with Jewish history and Judaism. The organizations of Hovevei Zion, held as the forerunners of modern Zionist ideals, were responsible for the creation of 20 Jewish towns in Palestine between 1870 and 1897.
During the British rule in Mandatory Palestine, there was civil, political and armed struggle between Palestinian Arabs and the Jewish Yishuv, beginning from the violent spillover of the Franco-Syrian War in 1920 and until the onset of the 1948 Arab–Israeli War. The conflict shifted from sectarian clashes in the 1920s and early 1930s to an armed Arab Revolt against British rule in 1936, armed Jewish Revolt primarily against the British in mid-1940s and finally open war in November 1947 between Arabs and Jews.
The common definition of Zionism was principally the endorsement of the Jewish people to establish a Jewish national home in Palestine, secondarily the claim that due to a lack of self-determination, this territory must be re-established as a Jewish state. Historically, the establishment of a Jewish state has been understood in the Zionist mainstream as establishing and maintaining a Jewish majority. Zionism was produced by various philosophers representing different approaches concerning the objective and path that Zionism should follow. A "Zionist consensus" commonly refers to an ideological umbrella typically attributed to two main factors: a shared tragic history, and the common threat posed by Israel's neighboring enemies.
William Henry Hechler was an English Restorationist Anglican clergyman; eschatological writer; crusader against antisemitism; promoter of Zionism; and aide, counselor, friend and legitimiser of Theodor Herzl, the founder of modern Zionism.
Yossi Goldstein is an Israeli historian and biographer. Goldstein's research focuses on Modern Jewish History, the History of Zionism, and the History of the State of Israel. Goldstein is a professor at the Faculty of the Social Sciences and the Humanities at the Ariel University Center. He has published biographies of Eli Horovitz, Levi Eshkol, Yitzhak Rabin and Golda Meir.
Zionist antisemitism or antisemitic Zionism refers to a phenomenon in which antisemites express support for Zionism and the State of Israel. In some cases, this support may be promoted for explicitly antisemitic reasons. Historically, this type of antisemitism has been most notable among Christian Zionists, who may perpetrate religious antisemitism while being outspoken in their support for Jewish sovereignty in Israel due to their interpretation of Christian eschatology. Similarly, people who identify with the political far-right, particularly in Europe and the United States, may support the Zionist movement because they seek to expel Jews from their country and see Zionism as the least complicated method of achieving this goal and satisfying their racial antisemitism.
This page is based on this Wikipedia article Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses.
