"The Paris of the Second Empire in Baudelaire" (German : Das Paris des Second Empire bei Baudelaire; 1938) is one of a diptych of completed essays that was composed during the preparatory outlining and drafting phase of Walter Benjamin's uncompleted composition of the Arcades Project . "Paris, Capital of 19th Century" is its sister essay. The major themes of The Arcades Project—the construction of the Parisian arcades in the early 19th century, their blossoming as a habitat for the flâneur , their demolition during Haussmanization—appear as leitmotifs in both essays. [1] [2] [3]
Benjamin began translating Baudelaire's poetry in 1914 or 1915 when he was twenty-two years of age, and his work on these translations became intensive in the early 1920s. [1] These translations, introduced by his essay "The Task of the Translator", were published in 1923. In the late twenties, he began to collect material and ideas for a history of the emergence of urban commodity capitalism in Paris around 1850 (this study eventually evolved into The Arcades Project). [1] In 1935, while Benjamin was living in exile in France, Fritz Pollock, co-director of the Institut für Sozialforschung, suggested that Benjamin produce an exposé of the project, which came out in the form of the essay "Paris, Capital of the 19th Century."
In 1937, at the urging of Max Horkheimer, Benjamin reconceptualized the Arcades Project as a study of Baudelaire that would draw on the central concerns of the project as a whole. The reconceptualized project would have had three parts: (1) "Baudelaire as Allegorist"; (2) "The Paris of the Second Empire in Baudelaire"; (3) "The Commodity as Poetic Object." Michael Jennings describes the process of composition, "Working feverishly through the summer and fall of 1938 in [ ] Denmark, where he was the guest of his friend the great German dramatist Bertolt Brecht, Benjamin completed the middle third of the Baudelaire book and submitted this text as an essay entitled 'The Paris of the Second Empire in Baudelaire' to the Zeitschrift für Sozialforschung (Journal for Social Research) in New York." [1] The institute rejected Benjamin's manuscript and told him to rework its central section ("The Flâneur") and then to resubmit it.
Instead of simply editing the original essay, he wrote an entirely new work for resubmission entitled "On Some Motifs in Baudelaire" which examines Baudelaire's work from the perspective of the 20th century. The cycle of reflections collected as "Central Park" was also written during the period that Benjamin was working on "The Paris of the Second Empire in Baudelaire" and amounts to a series of tertiary meditations on the subject that didn't make it into the final draft. [1]
"The Paris of the Second Empire in Baudelaire" is organized into three sections: (1) La Bohème (2) The Flâneur (3) Modernity. Each section is devoted to a large scale historical phenomenon of which Baudelaire plays the part of the exemplar or specimen.
In "La Bohème", Benjamin looks at the relationship between "professional conspirators" or "professional revolutionists" and the social milieu of Bohèmian circles in Paris. The first section begins with a meditation on the genre of physiognomies—pamphlets describing stereotyped social groupings in Paris—and how Baudelaire's poems complement this genre, even as they transcend it. [2] In a summary of the section, Michael Jennings writes: "For Benjamin, the bohemians were not primarily artistes starving in garrets-think of Rodolfo and Mimi in Puccini's La Boheme-but a motley collection of amateur and professional conspirators who imagined the overthrow of the regime of Napoleon III, France's self-elected emperor. In the opening pages of the essay, Benjamin establishes relays between the tactics employed by these figures and the aesthetic strategies that characterize Baudelaire's poetic production." [1]
In "The Flâneur" examines the relationship between the isolated urban individual and the crowd, looking at the ways in which the architectural changes and shifts in urban planning in Paris during the 19th century interact with and reflect the evolution of modernist perceptions and begin to crystallize into a new paradigm of consumerist sensibility. [2]
Per Michael Jennings:
"The flâneur strolls through the urban crowd as prosthetic vehicle of a new vision; the department store as phantasmagoric space of display and consumption; the commercialization and final alienation of the intelligentsia; the prostitute as concatenated image--of death and woman, 'seller and sold in one'; the gradual denaturing of art as it is subsumed by commodification and fashion, and the replacement of experience by the new concept of information." [1]
The final movement of the essay, "Modernity" marshalls and deploys the conceptual terminology that Benjamin has developed in the first two sections to make an argument that the cultivation of personal "taste" and the romanticization of "art for art's sake" are, in fact, a forms of repressive desublimation wherein individuals sacrifice personal wisdom or experience and in exchange are able to navigate and to 'enjoy' the process of shopping for mass-produced commodity products. [2]
Charles Pierre Baudelaire was a French poet, essayist, translator and art critic. His poems are described as exhibiting mastery of rhyme and rhythm, containing an exoticism inherited from the Romantics, and are based on observations of real life.
Theodor W. Adorno was a German philosopher, musicologist, and social theorist.
In the arts and literature, the term avant-garde identifies an experimental genre or work of art, and the artist who created it, which usually is aesthetically innovative, whilst initially being ideologically unacceptable to the artistic establishment of the time. The military metaphor of an advance guard identifies the artists and writers whose innovations in style, form, and subject-matter challenge the artistic and aesthetic validity of the established forms of art and the literary traditions of their time; thus, the artists who created the anti-novel and Surrealism were ahead of their times.
Les Fleurs du mal is a volume of French poetry by Charles Baudelaire.
Modernity, a topic in the humanities and social sciences, is both a historical period and the ensemble of particular socio-cultural norms, attitudes and practices that arose in the wake of the Renaissance—in the Age of Reason of 17th-century thought and the 18th-century Enlightenment. Commentators variously consider the era of modernity to have ended by 1930, with World War II in 1945, or as late as the period falling between the 1980s and 1990s; the following era is often referred to as "postmodernity". The term "contemporary history" is also used to refer to the post-1945 timeframe, without assigning it to either the modern or postmodern era.
Walter Bendix Schönflies Benjamin was a German-Jewish philosopher, cultural critic, media theorist, and essayist. An eclectic thinker who combined elements of German idealism, Romanticism, Western Marxism, Jewish mysticism, and neo-Kantianism, Benjamin made influential contributions to aesthetic theory, literary criticism, and historical materialism. He was associated with the Frankfurt School and also maintained formative friendships with thinkers such as playwright Bertolt Brecht and Kabbalah scholar Gershom Scholem. He was related to German political theorist and philosopher Hannah Arendt through her first marriage to Benjamin's cousin Günther Anders, though the friendship between Arendt and Benjamin outlasted her marriage to Anders. Both Arendt and Anders were students of Martin Heidegger, whom Benjamin considered a nemesis.
In Marxist philosophy, the term commodity fetishism describes the economic relationships of production and exchange as being social relationships that exist among things and not as relationships that exist among people. As a form of reification, commodity fetishism presents economic value as inherent to the commodities, and not as arising from the workforce, from the human relations that produced the commodity, the goods and the services.
Bohemianism is a social and cultural movement that has, at its core, a way of life away from society's conventional norms and expectations. The term originates from the French bohème and spread to the English-speaking world. It was used to describe mid-19th-century non-traditional lifestyles, especially of artists, writers, journalists, musicians, and actors in major European cities.
"The Work of Art in the Age of Mechanical Reproduction" (1935), by Walter Benjamin, is an essay of cultural criticism which proposes and explains that mechanical reproduction devalues the aura (uniqueness) of a work of art, and that in the age of mechanical reproduction and the absence of traditional and ritualistic value, the production of art would be inherently based upon the praxis of politics. Written during the Nazi régime (1933–1945) in Germany, in the essay Benjamin presents a theory of art that is "useful for the formulation of revolutionary demands in the politics of art" in a society of mass culture.
Flâneur is a French term popularized in the 19th century for a type of urban male "stroller", "lounger", "saunterer", or "loafer". The word has some nuanced additional meanings. Traditionally depicted as male, a flâneur is an ambivalent figure of urban affluence and modernity, representing the ability to wander detached from society, for an entertainment from the observation of the urban life. Flânerie is the act of strolling, with all of its accompanying associations. A near-synonym of the noun is boulevardier.
The word grisette has referred to a French working-class woman from the late 17th century and remained in common use through the Belle Époque era, albeit with some modifications to its meaning. It derives from gris and refers to the cheap grey fabric of the dresses these women originally wore. The 1694 edition of the Dictionnaire de l'Académie française described a grisette as simply "a woman of lowly condition". By the 1835 edition of the dictionary, her status had risen somewhat. She was described as:
...a young working woman who is coquettish and flirtatious.
Michael T. Taussig is an Australian anthropologist and professor at Columbia University. He is best known for his engagement with Marx's idea of commodity fetishism, especially in terms of the work of Walter Benjamin. Taussig has also published texts on medical anthropology.
Das Passagen-Werk or Arcades Project was an unfinished project of German philosopher and cultural critic Walter Benjamin, written between 1927 and his death in 1940. An enormous collection of writings on the city life of Paris in the 19th century, it was especially concerned with Paris' iron-and-glass covered "arcades".
All That Is Solid Melts Into Air: The Experience of Modernity is a book by Marshall Berman written between 1971 and 1981, and published in New York City in 1982. The book examines social and economic modernization and its conflicting relationship with modernism. The title of the book is taken from Samuel Moore's 1888 translation of The Communist Manifesto by Karl Marx and Friedrich Engels.
"The Man of the Crowd" is a short story by American writer Edgar Allan Poe about a nameless narrator following a man through a crowded London. It was first published in 1840.
The spectacle is a central notion in the Situationist theory, developed by Guy Debord in his 1967 book The Society of the Spectacle. In the general sense, the spectacle refers to "the autocratic reign of the market economy which had acceded to an irresponsible sovereignty, and the totality of new techniques of government which accompanied this reign." It also exists in a more limited sense, where spectacle means the mass media, which are "its most glaring superficial manifestation."
Franz Hessel was a German writer and translator. With Walter Benjamin, he produced a German translation of three volumes of Marcel Proust's 1913-1927 work À la recherche du temps perdu in the late 1920s.
The badaud is an important urban type from 18th and 19th-century French literature, one that has been adapted to explain aspects of mass culture and modern experience.
"Paris, Capital of the 19th Century" is one of a diptych of completed essays that was composed during the preparatory outlining and drafting phase of Walter Benjamin's uncompleted composition of the Arcades Project. The Paris of the Second Empire in Baudelaire is its sister essay. The major themes of The Arcades Project—the construction of the Parisian arcades in the early 19th century, their blossoming as a habitat for the flâneur, their demolition during Haussmannization—appear as leitmotifs in both essays.
One Way Street is an anthology of brief meditations by Walter Benjamin collected and published as a book in 1928. The reflections composing its cycle were mostly written coterminously with the drafting phase of his doctoral thesis The Origin of German Tragic Drama, during his personally transformative though ultimately failed romance with Asja Lācis. Many of the pieces that were published individually prior to their appearance as a collection first ran as feuilleton in newspapers—a critical, artistic, sometimes purely humorous or bizarre space-filling feature of newspaper formats in Europe at the time.