The following outline is provided as an overview of and topical guide to critical theory:
In sociology, anthropology, archaeology, history, philosophy, and linguistics, structuralism is a general theory of culture and methodology that implies that elements of human culture must be understood by way of their relationship to a broader system. It works to uncover the structures that underlie all the things that humans do, think, perceive, and feel.
Hermeneutics is the theory and methodology of interpretation, especially the interpretation of biblical texts, wisdom literature, and philosophical texts. Hermeneutics is more than interpretative principles or methods used when immediate comprehension fails and includes the art of understanding and communication.
Louis Pierre Althusser was a French Marxist philosopher. He was born in Algeria and studied at the École normale supérieure in Paris, where he eventually became Professor of Philosophy.
Fredric Jameson is an American literary critic, philosopher and Marxist political theorist. He is best known for his analysis of contemporary cultural trends, particularly his analysis of postmodernity and capitalism. Jameson's best-known books include Postmodernism, or, The Cultural Logic of Late Capitalism (1991) and The Political Unconscious (1981).
Transhistoricity is the quality of holding throughout human history, not merely within the frame of reference of a particular form of society at a particular stage of historical development. An entity or concept that has transhistoricity is said to be transhistorical.
In Marxist theory, interpellation—the process by which we encounter a culture's or ideology's values and internalize them—is an important concept regarding the notion of ideology. It is associated in particular with the work of French philosopher Louis Althusser. According to Althusser, every society is made up of ideological state apparatuses (ISAs) and repressive state apparatuses (RSAs) which are instrumental to constant reproduction of the relations to the production of that given society. While ISAs belong to the private domain and refer to private institutions, the RSA is one public institution (police/military) controlled by the government. Consequently, 'interpellation' describes the process by which ideology, embodied in major social and political institutions, constitutes the very nature of individual subjects' identities through the process of "hailing" them in social interactions.
Aijaz Ahmad is a Marxist philosopher, literary theorist and political commentator. He is currently the Chancellor's Professor at the UC Irvine School of Humanities’ Department of Comparative Literature.
In social theory and philosophy, antihumanism or anti-humanism is a theory that is critical of traditional humanism, traditional ideas about humanity and the human condition. Central to antihumanism is the view that philosophical anthropology and its concepts of "human nature", "man" or "humanity" should be rejected as historically relative, ideological or metaphysical.
Freudo-Marxism is a loose designation for philosophical perspectives informed by both the Marxist philosophy of Karl Marx and the psychoanalytic theory of Sigmund Freud. It has a rich history within continental philosophy, beginning in the 1920s and 1930s and running since through critical theory, Lacanian psychoanalysis, and post-structuralism.
Marxist aesthetics is a theory of aesthetics based on, or derived from, the theories of Karl Marx. It involves a dialectical and materialist, or dialectical materialist, approach to the application of Marxism to the cultural sphere, specifically areas related to taste such as art, beauty, and so forth. Marxists believe that economic and social conditions, and especially the class relations that derive from them, affect every aspect of an individual's life, from religious beliefs to legal systems to cultural frameworks. From one classic Marxist point of view, the role of art is not only to represent such conditions truthfully, but also to seek to improve them ; however, this is a contentious interpretation of the limited but significant writing by Marx and Engels on art and especially on aesthetics. For instance, Nikolay Chernyshevsky, who greatly influenced the art of the early Soviet Union, followed the secular humanism of Ludwig Feuerbach more than he followed Marx.
The sociology of literature is a subfield of the sociology of culture. It studies the social production of literature and its social implications. A notable example is Pierre Bourdieu's 1992 Les Règles de L'Art: Genèse et Structure du Champ Littéraire, translated by Susan Emanuel as Rules of Art: Genesis and Structure of the Literary Field (1996). For a concise overview of the "state-of-the-art" of the sociology of literature, look at Váňa (2020).
Non-simultaneity or nonsynchronism is a concept in the writings of Ernst Bloch which denotes the time lag, or uneven temporal development, produced in the social sphere by the processes of capitalist modernization and/or the incomplete nature of those processes. The term, especially in the phrase "the simultaneity of the non-simultaneous", has been used subsequently in predominantly Marxist theories of modernity, world-systems, postmodernity and globalization.
Constitutive rhetoric is a theory of discourse devised by James Boyd White about the capacity of language or symbols to create a collective identity for an audience, especially by means of condensation symbols, literature, and narratives. Such discourse often demands that action be taken to reinforce the identity and the beliefs of that identity. White explains that it denotes "the art of constituting character, community and culture in language."
"Ideology and Ideological State Apparatuses " is an essay by the French Marxist philosopher Louis Althusser. First published in 1970, it advances Althusser's theory of ideology. Where Karl Marx and Friedrich Engels posited a thinly-sketched theory of ideology as false consciousness, Althusser draws upon the works of later theorists such as Antonio Gramsci, Sigmund Freud and Jacques Lacan to proffer a more elaborate redefinition of the theory. Althusser's theory of ideology has remained influential since it was written.
Marxist philosophy or Marxist theory are works in philosophy that are strongly influenced by Karl Marx's materialist approach to theory, or works written by Marxists. Marxist philosophy may be broadly divided into Western Marxism, which drew from various sources, and the official philosophy in the Soviet Union, which enforced a rigid reading of Marx called dialectical materialism, in particular during the 1930s. Marxist philosophy is not a strictly defined sub-field of philosophy, because the diverse influence of Marxist theory has extended into fields as varied as aesthetics, ethics, ontology, epistemology, theoretical psychology and philosophy of science, as well as its obvious influence on political philosophy and the philosophy of history. The key characteristics of Marxism in philosophy are its materialism and its commitment to political practice as the end goal of all thought. The theory is also about the hustles of the proletariat and their reprimand of the bourgeoisie.
Western Marxism is a current of Marxist theory that arose from Western and Central Europe in the aftermath of the 1917 October Revolution in Russia and the ascent of Leninism. The term denotes a loose collection of theorists who advanced an interpretation of Marxism distinct from both classical and Orthodox Marxism and the Marxism-Leninism of the Soviet Union.
Political subjectivity is a term used to indicate the deeply embedded nature of subjectivity and subjective experience in a socially constructed system of power and meaning. The notion of political subjectivity is an emerging idea in social sciences and humanities. In some sense the term political subjectivity reflects the converging point of a number of traditionally distinct disciplinary lines of investigation, such as philosophy, anthropology, political theory, and psychoanalytic theory. Above all, the current conceptualization of political subjectivity has become possible due to a fundamental shift in humanities and social sciences during the 20th century, commonly known as the linguistic turn.
Phillip E. Wegner is a professor in the Department of English and the Marston-Milbauer Eminent Scholar in English at the University of Florida.
