The Frontier Thesis or Turner's Thesis is the argument advanced by historian Frederick Jackson Turner in 1893 that a settler colonial exceptionalism, under the guise of American democracy, was formed by the appropriation of the rugged American frontier. He stressed the process of "winning a wilderness" to extend the frontier line further for U.S. colonization, and the impact this had on pioneer culture and character. A modern simplification describes it as Indigenous land possessing an "American ingenuity" that settlers are compelled to forcibly appropriate to create cultural identity that differs from their European ancestors. Turner's text follows in a long line of thought within the framework of Manifest Destiny established decades earlier. He stressed in this thesis that American democracy was the primary result, along with egalitarianism, of a lack of interest in bourgeois or high culture, and violence. "American democracy was born of no theorist's dream; it was not carried in the Susan Constant to Virginia, nor in the Mayflower to Plymouth. It came out of the American forest, and it gained new strength each time it touched a new frontier," said Turner.
The Progressive Era (1896–1917) was a period of widespread social activism and political reform across the United States focused on defeating corruption, monopoly, waste, and inefficiency. The main themes ended during American involvement in World War I (1917–1918) while the waste and efficiency elements continued into the 1920s. Progressives sought to address the problems caused by rapid industrialization, urbanization, immigration, and political corruption; and by the enormous concentration of industrial ownership in monopolies. They were alarmed by the spread of slums, poverty, and the exploitation of labor. Multiple overlapping progressive movements fought perceived social, political and economic ills by advancing democracy, scientific methods, professionalism and efficiency; regulating businesses, protecting the natural environment, and improving working conditions in factories and living conditions of the urban poor. Spreading the message of reform through mass-circulation newspapers and magazines by "probing the dark corners of American life" were investigative journalists known as "muckrakers". The main advocates of progressivism were often middle-class social reformers.
The Road to Serfdom is a book written between 1940 and 1943 by Austrian-British economist and philosopher Friedrich Hayek. Since its publication in 1944, The Road to Serfdom has been popular among liberal and conservative thinkers, and remains referenced in modern discourse. It has been translated into more than 20 languages and sold over two million copies. The book was first published in Britain by Routledge in March 1944, during World War II, and was quite popular, leading Hayek to call it "that unobtainable book", also due in part to wartime paper rationing. It was published in the United States by the University of Chicago Press in September 1944 and achieved great popularity. At the arrangement of editor Max Eastman, the American magazine Reader's Digest published an abridged version in April 1945, enabling The Road to Serfdom to reach a wider non-academic audience.
Herbert David Croly was an intellectual leader of the progressive movement as an editor, political philosopher and a co-founder of the magazine The New Republic in early twentieth-century America. His political philosophy influenced many leading progressives including Theodore Roosevelt, Adolph Berle, as well as his close friends Judge Learned Hand and Supreme Court Justice Felix Frankfurter.
New Nationalism was Theodore Roosevelt's Progressive political platform during the 1912 election.
Progressivism in the United States is a political philosophy and reform movement in the United States advocating policies that are generally considered social democratic and even Democratic socialism and Social liberalism, left-wing.
The Progressive Party was a third party in the United States formed in 1912 by former president Theodore Roosevelt after he lost the presidential nomination of the Republican Party to his former protégé turned rival, incumbent president William Howard Taft. The new party was known for taking advanced positions on progressive reforms and attracting leading national reformers. The party was also ideologically deeply connected with America's indigenous radical-liberal tradition.
In United States politics, modern liberalism is a form of social liberalism that is one of two current major political factions in the United States. It combines ideas of civil liberty and equality with support for social justice. Economically, modern liberalism supports government regulation on private industry and opposes corporate monopolies. It opposes cuts to the social safety net, while simultaneously promoting income-proportional tax reform policies to reduce deficits. It supports a role for government in reducing economic inequality, increasing diversity, providing access to education, ensuring healthcare, regulating economic activity, and protecting the natural environment. This form of liberalism took shape in the 20th century as the voting franchise and other civil rights were extended to a larger class of citizens, most notably among African Americans and women. Major examples of modern liberal policy programs include the New Deal, the Fair Deal, the New Frontier, the Great Society, the Affordable Care Act, and the Infrastructure Investment and Jobs Act.
Associationalism or associative democracy is a political movement in which "human welfare and liberty are both best served when as many of the affairs of a society as possible are managed by voluntary and democratically self-governing associations." Associationalism "gives priority to freedom in its scale of values, but it contends that such freedom can only be pursued effectively if individuals join with their fellows"
Liberalism in the United States is based on concepts of unalienable rights of the individual. The fundamental liberal ideals of freedom of speech, freedom of the press, freedom of religion, the separation of church and state, the right to due process, and equality under the law are widely accepted as a common foundation of liberalism. It differs from liberalism worldwide because the United States has never had a resident hereditary aristocracy, and avoided much of the class warfare that characterized Europe. According to American philosopher Ian Adams, "all U.S. parties are liberal and always have been. Essentially they espouse classical liberalism, that is a form of democratised [sic] Whig constitutionalism plus the free market. The point of difference comes with the influence of social liberalism and the proper role of government."
Politics is the process by which groups of people make decisions. Although the term is generally applied to behavior within civil governments, politics is observed in all human group interactions, including corporate, academic, and religious institutions. Politics consists of "social relations involving authority or power. The definition of "politics" from "The Free Dictionary" is the study of political behavior and examines the acquisition and application of power. Politics study include political philosophy, which seeks a rationale for politics and an ethic of public behavior, and public administration, which examines the practices of governance.
Articles in social and political philosophy include:
Popular democracy is a notion of direct democracy based on referendums and other devices of empowerment and concretization of popular will. The concept evolved out of the political philosophy of Populism, as a fully democratic version of this popular empowerment ideology, but since it has become independent of it, and some even discuss if they are antagonistic or unrelated now. Though the expression has been used since the 19th century and may be applied to English Civil War politics, at least the notion is deemed recent and has only recently been fully developed.
Theodore Roosevelt (1858–1919) was the 26th President of the United States (1901–1909) and also served as Governor of New York and Vice President. He is known for becoming a leading spokesman for his version of progressivism after 1890. However, author Daniel Ruddy argues in his book Theodore the Great: Conservative Crusader that Roosevelt was actually a "populist conservative" and a "Hamiltonian"—a conservative in the eighteenth century sense of the word. Similarly, Francis Fukuyama identifies Roosevelt, together with Alexander Hamilton, as part of a tradition of a strong-state conservatism in the United States.
Progressivism holds that it is possible to improve human societies through political action. As a political movement, progressivism seeks to advance the human condition through social reform based on purported advancements in science, technology, economic development, and social organization. Adherents hold that progressivism has universal application and endeavor to spread this idea to human societies everywhere. Progressivism arose during the Age of Enlightenment out of the belief that civility in Europe was improving due to the application of new empirical knowledge to the governance of society.
The Spirit of Democratic Capitalism is a 1982 book by philosopher Michael Novak, in which Novak aims to understand and analyze the theological assumptions of democratic capitalism, its spirit, its values, and its intentions. Novak defines democratic capitalism as a pluralistic social system that contrasts with the unitary state of the traditional society and the modern socialist state. He analyzes it as a differentiation of society into three distinct yet interdependent power centers: a political sector, an economic sector, and a moral-cultural sector. Democracy needs the market economy and both need a pluralistic liberal culture. Against the continuing growth of democratic capitalism, modern socialism has contracted from a robust utopian program into vague "idealism about equality" and overwrought criticism of capitalism, most notably in the "liberation theology" of Latin America. Novak ends with the "beginnings of a theological perspective on democratic capitalism" illuminated by the journey from Marxism to realism of Reinhold Niebuhr.
Paternalistic conservatism is a strand of conservatism, which reflects the belief that societies exist and develop organically and that members within them have obligations towards each other. There is particular emphasis on the paternalistic obligation, referencing the feudal concept of noblesse oblige, of those who are privileged and wealthy to the poorer parts of society. Consistent with principles such as duty, hierarchy, and organic unity, it can be seen as an outgrowth of traditionalist conservatism. Paternalistic conservatives do not support the individual or the state in principle but are instead prepared to support either or recommend a balance between the two depending on what is most practical.
Progressive conservatism is a political ideology that attempts to combine conservative and progressive policies. While still supportive of capitalist society, it stresses the importance of government intervention in order to improve human and environmental conditions.
The 1912 Progressive National Convention was held in August 1912. Angered at the renomination of President William Howard Taft over their candidate at the 1912 Republican National Convention, supporters of former President Theodore Roosevelt convened in Chicago and endorsed the formation of a national progressive party. When formally launched later that summer, the new Progressive Party acclaimed Roosevelt as its presidential nominee and Governor Hiram Johnson of California as his vice presidential running mate. When questioned by reporters, Roosevelt said he felt as strong as a "bull moose". Henceforth known as the "Bull Moose Party", the Progressives promised to increase federal regulation and protect the welfare of ordinary people.
"Radicalism" or "radical liberalism" was a political ideology in the 19th century United States aimed at increasing political and economic equality. The ideology was rooted in a belief in the power of the ordinary man, political equality, and the need to protect civil liberties.
