The Scarlet Empire

Last updated
The Scarlet Empire
The Scarlet Empire 1906 cover.jpg
first edition cover, 1906
Author David MacLean Parry
IllustratorHermann C. Wall
CountryUnited States
LanguageEnglish
Genre Dystopian fiction
Speculative fiction
Satire novel
Publisher Bobbs-Merrill
Publication date
1906
Media typePrint (hardcover)

The Scarlet Empire is a dystopian novel written by David MacLean Parry, a political satire first published in 1906. [1] The book was one item in the major wave of utopian and dystopian literature that characterized the late nineteenth and early twentieth centuries. [2] [3]

Contents

Plot summary

"With a smirk and a bow I greeted the old witch," original oil painting illustration for The Scarlet Empire by Hermann C. Wall (1875-1919), chapter 14, p. 140 The Scarlet Empire 1906 illustration by Hermann Wall.jpg
"With a smirk and a bow I greeted the old witch," original oil painting illustration for The Scarlet Empire by Hermann C. Wall (1875-1919), chapter 14, p. 140

John Walker is a young American socialist, active and dedicated. Yet his personal poverty, and the slow progress of his cause, leave him despondent. In a fit of depression he decides on suicide by drowning: he hurls himself off "the long pier...called the Suicides' Promenade" at Coney Island. He loses consciousness—but is revived by a man in a strange diving suit; Walker at first mistakes him for a kind of fish/man. In fact, the man is a surgeon engaged in research; he explains to Walker that they are in Atlantis, at the bottom of the sea, and gives the American a cursory explanation of the nature of Atlantean society. (He cannot say much; Atlanteans are limited to a thousand words of speech per day, as measured by the "verbometers" they wear.)

Socialist literature found in Walker's pockets suggests to the Atlantean authorities that Walker might be acceptable to their regime. (A few other Americans have penetrated to Atlantis in the past, though no one from the Earth's surface is there when Walker arrives.) The American is assigned to a barracks; the doctor who serves it is appointed his guide in all things Atlantean (and is given a dispensation to speak more than 1000 words per day). Together, the surgeon and the doctor become Walker's closest companions in his new life. The people of the domed city dress in red; their buildings, and even the cigars they smoke, are of the same color, giving their society its nickname, the Scarlet Empire.

At first, Walker (or Citizen No. 489 ADG, as he is designated) is delighted to have awakened in a socialist state; but his enthusiasm quickly fades as he experiences the capricious irrationality and the privations of life in a dictatorship of the proletariat. He soon learns that his guide, the doctor, shares his repulsion from Atlantean life. Walker meets, and quickly falls in love with, a beautiful young woman, No. 7891 OCD; since she has no name, he comes to call her Astraea—"the last goddess of heaven to visit the earth". Yet he is shocked to learn that his new love is condemned as an "atavar" (from "atavism"), a reactionary individualist, a dissenter who cannot or will not conform to the dictates of society. As such, she is confined to an insane asylum (another anticipation of Soviet times). Atavars are given chances to conform; the recalcitrant ones are fed to a kraken outside the dome of Atlantis, in a ceremony reminiscent of the Christians martyred in the Colosseum of ancient Rome. The plot quickly resolves into Walker's struggle to rescue Astraea and escape back to the surface.

The Atlanteans keep all they recover from the surface world in their Hall of Curiosities; its contents include everything from ships' figureheads and waterlogged books to enormous heaps of jewels and gold coins. In his research work, the surgeon comes into possession of a sunken miniature submarine; Walker and the doctor decide to use the vessel to escape. Their plan reaches a crisis when Walker is caught consorting with the imprisoned Astraea; the two are sentenced to be devoured by the kraken. Yet the hero and his friends manage a suspenseful getaway from the Atlanteans. Walker, Astraea, the doctor and the surgeon depart in their (treasure-laden) submarine; in a confrontation with the attacking kraken, they fire a torpedo, which kills the monster and also punctures the dome of Atlantis, destroying the city.

Walker and friends reach dry land. With the advantage of enormous wealth (the appropriated Atlantean treasure), they manage to make their way through the individualistic capitalist world. The surgeon and doctor distinguish themselves in science and medicine; Astraea and Walker enjoy a long happy marriage. After her eventual death, Walker writes the story of their adventure.

Major themes

Genre

Utopian novels of Parry's era regularly advocated socialist solutions to the world's problems; Edward Bellamy's Looking Backward (1888) was the most famous book of this type, though there were many more. Other authors, however, reacted against this literature of socialist advocacy; writers of more conservative and capitalist orientations wrote to counter the leftist tendency of utopians like Bellamy, and produced dystopias and works of satire. [4] Parry cast his Scarlet Empire precisely in this satiric dystopian vein; he exploited the ancient story of Atlantis to portray his conception of the defects of a socialist state, which he termed "Social Democracy."

The author and his politics

David Parry (18521915) was a businessman by profession, who served for a time as president of the National Association of Manufacturers. His political, economic, and social orientation was capitalist, hostile to socialism and to the developing labor movement of his generation. His pre-existing ideological commitment is clearly revealed in The Scarlet Empire; few would accuse Parry of objectivity. His assertion that the "first principle" of socialism is that "might is right" [5] would be disputed not only by leftists but by many in the center of the political spectrum. Parry characterizes the capitalist system he favors this way: "Though some may obtain more material comfort than others, yet none starves, and the strong learn to be charitable to the weak". [6] This description that would not pass universally unchallenged. In his own time, Parry was sarcastically dubbed one of the "latest valiant conquerors of the Socialist Dragon." [7]

In the book, Parry envisions the Atlanteans as reverting to the habit of some of the early democracies of ancient Greece, in which some public offices were assigned to citizens by lot. In Atlantis, in fact, all occupations are assigned by lot; one becomes a farmer, or an Inspector, or fills any other job or profession, purely by chance.

Parry's American protagonist is astounded to find himself assigned to the Atlantean legislature, the Vorunk, apparently by this method of chance. It is a dreary job that nobody wants, and he amuses himself there by creating even more absurd laws. (He gets snoring declared a crime, punishable by death.) He quickly learns that the people who run Atlantis are corrupt and self-interested, and violate the basic tenets of Atlantean equality to feed their own hunger for power.

Atlantis

In the aftermath of Ignatius Donnelly's enormously popular Atlantis: The Antediluvian World (1882), a number of novelists chose Atlantis as the setting for their fictions. [8] Parry's book shows the influence of Donnelly: he pictures the ancient Phoenicians, the Aztecs, and the Incas as offshoots of Atlantean civilization.

These Atlantis novels were often adventure tales and romances that were set in the ancient world, like C. J. Cutcliffe Hyne's The Lost Continent (1899); yet others, like Arthur Conan Doyle's The Maracot Deep (1929), take place in the modern world and involve the survival of Atlantis through the intervening millennia. Parry took the latter approach; his Atlantis has persisted as a submarine city for thousands of years. Over recent centuries, it has rejected its ancient and traditional monarchy for "Social Democracy."

Parry's primary goal, however, is not in crafting a tightly organized fiction, in the way a science-fiction writer might do; he does not even attempt to provide a plausible explanation for the survival of Atlantis. Neither does he try to explain how his modern American protagonist can speak and read the same language as the Atlanteans. Parry's focus is on the polemical and satirical goals of his book.

Satire

Parry exploits the Atlantean legend to condemn the advocacy of socialism that was prominent in his own era. Parry wrote when the American Federation of Labor was meeting increasing success in organizing American workers; the AFL used what it called "walking delegates" to inspect union activities and enforce its contracts with manufacturers. In his novel, Parry imagines a "Federation of Labor of Atlantis" that becomes so powerful that it dominates the democratic government of Atlantis, and then imposes its extreme commitment to workers' "equality" on the whole society. In his view, this type of state would repress all individual rights and enforce a destructive and inhumane conformity on its citizen victims.

For Parry, the resulting society resembles an enormous prison. Parry wrote prior to the Bolshevik Revolution of 1917; he took Czarist Russia as his model and precedent for what his socialist prison-state would be like. Nonetheless, Parry made some surprisingly prescient forecasts of the excesses of Marxist/Leninist Communism to come. [9] His Atlanteans dress in dreary unisex outfits, like the Mao suit used by the Chinese during the Maoist era. He pictures Atlantean agriculture as primitive and inefficient, like Russian agriculture in the Soviet era. The Atlantean state goes to extremes to ensure that everyone gets the same amount of food to eat—while neglecting the obvious strategy of trying to produce more food. (The result is that the average, undernourished Atlantean male is five feet tall and weighs 110 pounds.)

Parry's Atlantis does not rely upon secret police, like Czarist Russia and later totalitarian societies; spies and enforcers work openly, as "Inspectors" (successors of AFL-style "walking delegates"). In his Atlantis, fully one quarter of the workers are Inspectors. There are Departments of Sleep Inspectors, Time Inspectors, Bath Inspectors, Cooking Inspectors, and many more. Parry addresses the enduring problem of who guards the guardians?, with a Department of Inspectors of Inspectors—and a Department of Inspectors of Inspectors of Inspectors. [10]

In Parry's Atlantis, personal names have been replaced with alphanumeric designations. The state classifies its citizens with a system that starts with the cephalic index. Yet the division of humans into the two classes of brachycephaly and dolichocephaly causes dissatisfaction, since it negates the prime value of equality. The Atlantean regime works to overcome this basic distinction: "in order to produce greater uniformity in the length of the head, the plan has been tried of using pressure on the heads of children, but the results have been sadly disappointing." [11] Instead, the state produces greater physical equality through eugenics. Matchmaking is determined by government function, without personal choice: tall people are matched with short, attractive with homely, etc., to produce a more uniform and standard Atlantean.

Much of Parry's satire concentrates on the Atlantean state's excesses in its attempts to enforce equality. The Atlantean legislature eventually passes bills "Requiring the Use of the Left Arm as Much as the Right", and "Providing for the Equal Use of the Maxillary Muscles on Both Sides of the Mouth in Masticating Food". [12]

Reception and influence

The early responses to Parry's Scarlet Empire were conditioned by its politics: conservative or mainstream reviewers liked or accepted it, while progressive reception was far more critical. [13] [14] In one example, The Craftsman, the periodical of Gustav Stickley's American Craftsman movement, called the novel "grotesque" and "a crude romance." [15]

Though Parry was not a professional writer, his book is surprisingly well-done for an amateur.[ citation needed ] (In this respect, contrast Bradford Peck's contemporaneous The World a Department Store .) Parry imagines that Atlantis is heated and lit by the power of radium, and evocatively describes its "scintillating" light. He is good on the gloomy grandeur of the Atlantean realm, as when Walker first beholds the full scale of the city:

It was as though we had stepped into some vast cathedral...I looked down a vista of titanic columns, which rose to a dome of immeasurable height. About each pillar ran a line of light – a shining vine – winding upward until its brilliancy contracted to a thread and lost itself in the upper air. The dome was faintly disclosed by lights which shed their rays like distant stars...and in this half-light the columns shimmered like colored marble and were dimly mirrored in the smooth and glossy flooring of the mighty naves. At intervals, running transversely across the vista down which I looked, were channels from which shone forth floods of light, and these channels I came afterward to know to be the streets of Atlantis. In the day-dreams of my boyhood I had often pictured sea caverns with crystal walls and sweeping distances, but no stretch of my imagination was ever comparable to the reality that now confronted me. [16]

Indeed, John Clute and John Grant, in their Encyclopedia of Fantasy, suggest that the novel was perhaps ghost-written. [17] The Scarlet Empire had a longer life than many popular novels enjoy, however. This was due partly to its humor and its effective storytelling—and due partly to effective promotion by capitalist interests. (The novel was serialized in American Industries, the magazine of the National Association of Manufacturers.) The book went through multiple editions; as late as 1954, L. Sprague de Camp would refer to it as a "well-known" work. [18]

A new edition of Parry's book was released in 2001 by Southern Illinois University Press.

See also

Related Research Articles

A utopia typically describes an imaginary community or society that possesses highly desirable or near-perfect qualities for its members. It was coined by Sir Thomas More for his 1516 book Utopia, which describes a fictional island society in the New World.

<span class="mw-page-title-main">Ikki Kita</span> Japanese political philosopher, writer, and intellectual (1883–1937)

Ikki Kita was a Japanese author, intellectual and political philosopher who was active in early Shōwa period Japan. Drawing from an eclectic range of influences, Kita was a self-described socialist who has also been described as the "ideological father of Japanese fascism", although his writings touched equally upon pan-Asianism, Nichiren Buddhism, fundamental human rights and egalitarianism and he was involved with Chinese revolutionary circles. While his publications were invariably censored and he ceased writing after 1923, Kita was an inspiration for elements on the far-right of Japanese politics into the 1930s, particularly his advocacy for territorial expansion and a military coup. The government saw Kita's ideas as disruptive and dangerous; in 1936 he was arrested for allegedly joining the failed coup attempt of 26 February 1936 and executed in 1937.

<i>Atlantis: The Lost Empire</i> 2001 animated Disney film

Atlantis: The Lost Empire is a 2001 American animated science fiction action-adventure film produced by Walt Disney Feature Animation and released by Walt Disney Pictures. It was directed by Gary Trousdale and Kirk Wise and produced by Don Hahn, from a screenplay by Tab Murphy, and a story by Murphy, Wise, Trousdale, Joss Whedon, and the writing team of Bryce Zabel and Jackie Zabel. The film features an ensemble voice cast that includes Michael J. Fox, Cree Summer, James Garner, Leonard Nimoy, Don Novello, Phil Morris, Claudia Christian, Jacqueline Obradors, Jim Varney, Florence Stanley, John Mahoney, David Ogden Stiers, and Corey Burton. The film is set in 1914 and tells the story of young linguist Milo Thatch, who gains possession of a sacred book, which he believes will guide him and a crew of mercenaries to the lost city of Atlantis.

<i>Looking Backward</i> 1888 Utopian novel by Edward Bellamy

Looking Backward: 2000–1887 is a utopian science fiction novel by the American journalist and writer Edward Bellamy first published in 1888.

<i>Atlantis: Milos Return</i> 2003 film

Atlantis: Milo's Return is a 2003 American animated science fiction film directed by Victor Cook, Toby Shelton, and Tad Stones. It is the sequel to Atlantis: The Lost Empire (2001). The film received a direct-to-video release on May 20, 2003.

<span class="mw-page-title-main">Atlantis in popular culture</span> Depictions of Atlantis in creative works

The legendary island of Atlantis has often been depicted in literature, television shows, films and works of popular culture.

<span class="mw-page-title-main">Operation Atlantis</span>

Operation Atlantis was a project started by Werner Stiefel in 1968 aiming to establish a new, libertarian nation in international waters. The operation launched a ferro-cement boat on the Hudson River in December 1971 and piloted it to an area near the Bahamas. Upon reaching its destination, it sank in a hurricane. After a number of subsequent failed attempts to construct a habitable sea platform and achieve sovereign status, the project was abandoned.

<i>Socialism: Utopian and Scientific</i>

Socialism: Utopian and Scientific is a short book first published in 1880 by German-born socialist Friedrich Engels. The work was primarily extracted from a longer polemic work published in 1878, Anti-Dühring. It first appeared in the French language.

The Republic of the Future: or, Socialism a Reality is a novella by the American writer Anna Bowman Dodd, first published in 1887. The book is a dystopia written in response to the utopian literature that was a dramatic and noteworthy feature of the second half of the nineteenth century.

The Spirit of Democratic Capitalism is a 1982 book by philosopher Michael Novak, in which Novak aims to understand and analyze the theological assumptions of democratic capitalism, its spirit, its values, and its intentions. Novak defines democratic capitalism as a pluralistic social system that contrasts with the unitary state of the traditional society and the modern socialist state. He analyzes it as a differentiation of society into three distinct yet interdependent power centers: a political sector, an economic sector, and a moral-cultural sector. Democracy needs the market economy and both need a pluralistic liberal culture. Against the continuing growth of democratic capitalism, modern socialism has contracted from a robust utopian program into vague "idealism about equality" and overwrought criticism of capitalism, most notably in the "liberation theology" of Latin America. Novak ends with the "beginnings of a theological perspective on democratic capitalism" illuminated by the journey from Marxism to realism of Reinhold Niebuhr.

<span class="mw-page-title-main">Nationalist Clubs</span> Organized American network of socialist political groups (1888–1896)

Nationalist Clubs were an organized network of socialist political groups which emerged at the end of the 1880s in the United States of America in an effort to make real the ideas advanced by Edward Bellamy in his utopian novel Looking Backward. At least 165 Nationalist Clubs were formed by so-called "Bellamyites," who sought to remake the economy and society through the nationalization of industry. One of the last issues of The Nationalist noted that "over 500" had been formed. Owing to the growth of the Populist movement and the financial and physical difficulties suffered by Bellamy, the Bellamyite Nationalist Clubs began to dissipate in 1892, lost their national magazine in 1894, and vanished from the scene entirely circa 1896.

In Marxist thought, a communist society or the communist system is the type of society and economic system postulated to emerge from technological advances in the productive forces, representing the ultimate goal of the political ideology of communism. A communist society is characterized by common ownership of the means of production with free access to the articles of consumption and is classless, stateless, and moneyless, implying the end of the exploitation of labour.

Types of socialism include a range of economic and social systems characterised by social ownership and democratic control of the means of production and organizational self-management of enterprises as well as the political theories and movements associated with socialism. Social ownership may refer to forms of public, collective or cooperative ownership, or to citizen ownership of equity in which surplus value goes to the working class and hence society as a whole. There are many varieties of socialism and no single definition encapsulates all of them, but social ownership is the common element shared by its various forms Socialists disagree about the degree to which social control or regulation of the economy is necessary, how far society should intervene, and whether government, particularly existing government, is the correct vehicle for change.

<span class="mw-page-title-main">David M. Parry</span>

David MacLean Parry was an American industrialist and writer.

<span class="mw-page-title-main">Utopian socialism</span> Political theory concerned with imagined socialist societies

Utopian socialism is the term often used to describe the first current of modern socialism and socialist thought as exemplified by the work of Henri de Saint-Simon, Charles Fourier, Étienne Cabet, and Robert Owen. Utopian socialism is often described as the presentation of visions and outlines for imaginary or futuristic ideal societies, with positive ideals being the main reason for moving society in such a direction. Later socialists and critics of utopian socialism viewed utopian socialism as not being grounded in actual material conditions of existing society. These visions of ideal societies competed with revolutionary and social democratic movements.

"To each according to his contribution" is a principle of distribution considered to be one of the defining features of socialism. It refers to an arrangement whereby individual compensation is representative of one's contribution to the social product in terms of effort, labor and productivity. This is in contrast to the method of distribution and compensation in capitalism, an economic and political system in which property owners can receive income by virtue of ownership irrespective of their contribution to the social product.

World communism, also known as global communism or international communism, is a form of communism placing emphasis on an international scope rather than being individual communist states. The long-term goal of world communism is an unlimited worldwide communist society that is classless, moneyless, stateless, and nonviolent, which may be achieved through an intermediate-term goal of either a voluntary association of sovereign states as a global alliance, or a world government as a single worldwide state.

A classless society is a society in which no one is born into a social class like in a class society. Distinctions of wealth, income, education, culture, or social network might arise and would only be determined by individual experience and achievement in such a society. Thus, the concept posits not the absence of a social hierarchy but the uninheritability of class status. Helen Codere defines social class as a segment of the community, the members of which show a common social position in a hierarchical ranking. Codere suggest that a true class-organized society is one in which the hierarchy of prestige and social status is divisible into groups. Each group with its own social, economic, attitudinal and cultural characteristics, and each having differential degrees of power in community decision.

The fictional island of Atlantis frequently appears in popular culture, especially in comic books. The most notable examples are commonly related to Namor of Marvel Comics and a particular version of Aquaman in DC Comics.

References

  1. David Maclean Parry, The Scarlet Empire, Indianapolis, Bobbs-Merrill, 1906.
  2. Kenneth R. Roemer, The Obsolete Necessity: America in Utopian Writings, 18881900, Kent, OH, Kent State University Press, 1976.
  3. Jean Pfaelzer, The Utopian Novel in America 18861896: The Politics of Form, Pittsburgh, University of Pittsburgh Press, 1984.
  4. Pfaelzer, pp. 78-81, 86-94, 170-3.
  5. The Scarlet Empire, Chapter 25.
  6. The Scarlet Empire, Chapter 22.
  7. Morris Hillquit, Socialism in Theory and Practice, New York, Macmillan, 1909; pp. 107-8.
  8. L. Sprague de Camp, Lost Continents: The Atlantis Theme in History, Science, and Literature , Gnome Press, 1954; pp. 257-69.
  9. Compare Owen Gregory's Meccania .
  10. The Scarlet Empire, Chapter 8.
  11. The Scarlet Empire, Chapter 12.
  12. The Scarlet Empire, Chapter 29.
  13. Ellis O. Jones, "Parry and His Book," The Arena , Vol. 36 (July–December 1906), pp. 330-32.
  14. Morris Hillquit, Present-Day Socialism, New York, Macmillan, 1920; p. 25.
  15. The Craftsman, Vol. 11, October 1906 to March 1907; p. 391.
  16. The Scarlet Empire, Chapter 5.
  17. John Clute and John Grant, The Encyclopedia of Fantasy , New York, Macmillan, 1999; p. 69.
  18. De Camp, p. 259.