Betty Friedan was an American feminist writer and activist. A leading figure in the women's movement in the United States, her 1963 book The Feminine Mystique is often credited with sparking the second wave of American feminism in the 20th century. In 1966, Friedan co-founded and was elected the first president of the National Organization for Women (NOW), which aimed to bring women "into the mainstream of American society now [in] fully equal partnership with men.”
The history of feminism comprises the narratives of the movements and ideologies which have aimed at equal rights for women. While feminists around the world have differed in causes, goals, and intentions depending on time, culture, and country, most Western feminist historians assert that all movements that work to obtain women's rights should be considered feminist movements, even when they did not apply the term to themselves. Some other historians limit the term "feminist" to the modern feminist movement and its progeny, and use the label "protofeminist" to describe earlier movements.
Second-wave feminism was a period of feminist activity that began in the early 1960s and lasted roughly two decades, ending with the feminist sex wars in the early 1980s and being replaced by third-wave feminism in the early 1990s. It occurred throughout the Western world and aimed to increase women's equality by building on the feminist gains of the late 19th and early 20th centuries.
Third-wave feminism is a feminist movement that began in the early 1990s, prominent in the decades prior to the fourth wave. Grounded in the civil-rights advances of the second wave, Gen X third-wave feminists born in the 1960s and 1970s embraced diversity and individualism in women, and sought to redefine what it meant to be a feminist. The third wave saw the emergence of new feminist currents and theories, such as intersectionality, sex positivity, vegetarian ecofeminism, transfeminism, and postmodern feminism. According to feminist scholar Elizabeth Evans, the "confusion surrounding what constitutes third-wave feminism is in some respects its defining feature."
Black feminism is a branch of feminism that focuses on the African-American woman's experiences and recognizes the intersectionality of racism and sexism. Black feminism philosophy centers on the idea that "Black women are inherently valuable, that liberation is a necessity not as an adjunct to somebody else's but because of our need as human persons for autonomy."
The following is a timeline of the history of feminism.
Feminism in Chile has its own liberation language and activist strategies for rights that is shaped by the political, economic, and social system of Chile. Beginning in the 19th century, Chilean women have been organizing with aspirations of asserting their political rights. These aspirations have had to work against the reality that Chile is one of the most socially conservative countries in Latin America. The Círculo de Estudios de la Mujer is one example of a pioneering women's organization during the Pinochet dictatorship (1973–1989) which redefined women's responsibilities and rights, linking mothers' rights to women's rights and women's civil liberties. The founding members of the Círculo de Estudios de La Mujer consisted of a small group of Santiago feminists who were from the Academia de Humanismo Cristiano. These women gathered "to discuss the situation of women in Chile", their first meeting drew a crowd of over 300 participants and from there challenged the authoritarian life in Santiago. These women helped shape the rights for women in Chile.
Fem is a major feminist magazine and the first Latin American one. It was published in print between 1976 and 2005, and has been digital ever since.
Fourth-wave feminism is a feminist movement that began around the early 2010s and is characterized by a focus on the empowerment of women, the use of internet tools, and intersectionality. The fourth wave seeks greater gender equality by focusing on gendered norms and the marginalization of women in society.
Multiracial feminist theory refers to scholarship written by women of color (WOC) that became prominent during the second-wave feminist movement. This body of scholarship "does not offer a singular or unified feminism but a body of knowledge situating women and men in multiple systems of domination."
Feminist businesses are companies established by activists involved in the feminist movement. Examples include feminist bookstores, feminist credit unions, feminist presses, feminist mail-order catalogs, and feminist restaurants. These businesses flourished as part of the second and third-waves of feminism in the 1970s, 1980s, and 1990s. Feminist entrepreneurs established organizations such as the Feminist Economic Alliance to advance their cause. Feminist entrepreneurs sought three primary goals: to disseminate their ideology through their businesses, to create public spaces for women and feminists, and to create jobs for women so that they did not have to depend on men financially. While they still exist today, the number of some feminist businesses, particularly women's bookstores, has declined precipitously since 2000.
The women's liberation movement in North America was part of the feminist movement in the late 1960s and through the 1980s. Derived from the civil rights movement, student movement and anti-war movements, the Women's Liberation Movement took rhetoric from the civil rights idea of liberating victims of discrimination from oppression. They were not interested in reforming existing social structures, but instead were focused on changing the perceptions of women's place in society and the family and women's autonomy. Rejecting hierarchical structure, most groups which formed operated as collectives where all women could participate equally. Typically, groups associated with the Women's Liberation Movement held consciousness-raising meetings where women could voice their concerns and experiences, learning to politicize their issues. To members of the WLM rejecting sexism was the most important objective in eliminating women's status as second-class citizens.
Lavender Woman was a lesbian periodical produced in Chicago, Illinois, from 1971 to 1976. The name Lavender Woman comes from the color lavender's prominence as a representation of homosexuality, starting in the 1950s and 1960s. It is believed that the color became a symbol due to it being a product of mixing baby blue and pink. Lavender truly hit the spotlight as a symbol of homosexuality empowerment in 1969 when lavender sashes and armbands were distributed during a "gay power" march in New York.
Fighting Woman News was an American feminist periodical founded in December 1975 by Valerie Eads. This newsletter grew out of Eads's regular column in Black Belt Woman. This magazine focused on martial arts, self-defense, and combative sports for and by women. It published news and articles on techniques, workshops, and events. Fighting Woman News also regularly sent representatives to women's conferences to promote self-defense and martial arts literature for women.
Black Maria was an American feminist magazine from Chicago, Illinois. Established in 1971 by Donna Ippolito, Marge Everett, Karen Ney, and Kathy Rowley, the magazine devoted their publications on feminist journalism, essays on controversial topics, and lesbian writing. Describing itself as a "feminist journal of art and politics," their content also included book reviews, biographies, and interviews. The first few issues of the magazine focused on articles about and by Chicago-area women until they expanded nation-wide later on.
13th Moon is an American feminist literary magazine founded in 1973 by Ellen Marie Bissert. The magazine showcased short fiction stories, essays, and reviews by women authors.
Country Women was an American feminist magazine published in Albion, California, from 1972 until 1979. Describing itself as "a feminist country survival manual and a creative journal," the magazine published various articles, poems, and illustrations concerning women learning and growing in rural communities. Country Women was founded, hand-illustrated, and typewritten by Carmen Goodyear and a commune of women she had welcomed to her property after moving to Mendocino County.
Quest: A Feminist Quarterly was an American feminist journal published in Washington, D.C. from 1974 until 1982. Founded by Charlotte Bunch, Dolores Bargowski, Mary Helen Mautner, Emily Medvec, Juanita Weaver, and many others, the journal published articles and essays devoted to the feminist movement. The publication was primarily aimed toward feminist academics, theorists, and analysts—but it also pursued to include women who wanted to learn more about the feminist movement.
Sunbury: A Poetry Magazine was an American feminist magazine published and edited by Virginia Scott in Bronx, New York. The periodical was devoted to promoting the marginalized works of women, blue-collar, and minority poets. Apart from poetry, the magazine also published fiction, interviews, and reviews.
