"Go Down Moses" is an African American spiritual that describes the Hebrew exodus, specifically drawing from the Book of Exodus 5:1: "And the LORD spoke unto Moses, Go unto Pharaoh, and say unto him, Thus saith the LORD, Let my people go, that they may serve me", where God commands Moses to demand the release of the Israelites from bondage in Egypt. As is common in spirituals, the song discusses freedom, referring both to the freedom of the Israelites, and that of runaway enslaved people. As a result of these messages, this song was outlawed by many enslavers.
Harriet Tubman was an American abolitionist and social activist. After escaping slavery, Tubman made some 13 missions to rescue approximately 70 enslaved people, including her family and friends, using the network of antislavery activists and safe houses known collectively as the Underground Railroad. During the American Civil War, she served as an armed scout and spy for the Union Army. In her later years, Tubman was an activist in the movement for women's suffrage.
Spirituals is a genre of Christian music that is associated with African Americans, which merged varied African cultural influences with the experiences of being held in bondage in slavery, at first during the transatlantic slave trade and for centuries afterwards, through the domestic slave trade. Spirituals encompass the "sing songs", work songs, and plantation songs that evolved into the blues and gospel songs in church. In the nineteenth century, the word "spirituals" referred to all these subcategories of folk songs. While they were often rooted in biblical stories, they also described the extreme hardships endured by African Americans who were enslaved from the 17th century until the 1860s, the emancipation altering mainly the nature of slavery for many. Many new derivative music genres such as the blues emerged from the spirituals songcraft.
"John Brown's Body" is a United States marching song about the abolitionist John Brown. The song was popular in the Union during the American Civil War. The song arose out of the folk hymn tradition of the American camp meeting movement of the late 18th and early 19th century. According to an 1889 account, the original John Brown lyrics were a collective effort by a group of Union soldiers who were referring both to the famous John Brown and also, humorously, to a Sergeant John Brown of their own battalion. Various other authors have published additional verses or claimed credit for originating the John Brown lyrics and tune.
Ron Kenoly is an American Christian worship leader, singer, and songwriter whose expressed mission is "to create an environment for the manifest presence of God". His musical style is one of jubilant praise and individual excellence on musical instruments. Although Kenoly himself only plays on one of his recordings, he leads comfortably with his voice and is always backed up by musicians and a large choir.
"Michael, Row the Boat Ashore" is a traditional African-American spiritual first noted during the American Civil War at St. Helena Island, one of the Sea Islands of South Carolina. The best-known recording was released in 1960 by the U.S. folk band The Highwaymen; that version briefly reached number-one hit status as a single.
"Come Thou Fount of Every Blessing" is a Christian hymn written by the pastor and hymnodist Robert Robinson, who penned the words in the year 1758 at the age of 22.
Lucinda Davis was a slave who grew up in the Creek Indian culture. She spoke the Muskogee Creek language fluently. The main information source was from an interview in the summer of 1937, at which time she was guessed to be 89 years old. Lucinda's parents were owned by two different Creek Indians. Being enslaved so young without her parents, she never found out her birthplace, nor the time of her birth. Her mother was born free in African when she escaped her captors either by running away or buying back her freedom, the white enslaver, who was also the mother's rapist and father of Lucinda, sold their child to Tuskaya-hiniha. Lucinda was brought up in the Creek family she was sold to.
"Gospel Plow" is a traditional African American spiritual. It is listed in the Roud Folk Song Index, number 10075. The title is biblical, based on Luke 9:62.
Sacred Heart Catholic Church in Bowie, Maryland is a Catholic church established in 1729. The church was originally built on part of the Jesuit plantation known as White Marsh Manor.
Bethany Veney, was an American writer whose autobiography and slave narrative, Aunt Betty's Story: The Narrative of Bethany Veney, A Slave Woman, was published in 1889. Born into slavery on a farm near Luray, Virginia, as Bethany Johnson, married twice, first to an enslaved man, Jerry Fickland, with whom she had a daughter, Charlotte. He was sold away from her and she later married Frank Veney, a free black man. She was sold on an auction block to her enslaver, George J. Adams, who brought her to Providence, Rhode Island, and later to Worcester, Massachusetts. After the American Civil War, Veney made four trips to Virginia to move her daughter and her family and 16 additional family members north to New England.
"Nobody Knows the Trouble I've Seen" is an African-American spiritual song that originated during the period of slavery but was not published until 1867. The song is well known and many cover versions of it have been done by artists such as Marian Anderson, Lena Horne, Louis Armstrong, Harry James, Paul Robeson, and Sam Cooke among others. Anderson had her first successful recording with a version of this song on the Victor label in 1925. Horne recorded a version of the song in 1946. The Deep River Boys recorded their version in Oslo on August 29, 1958. It was released on the extended play Negro Spirituals Vol. 1, and the song was arranged by Harry Douglas.
Invisible churches among enslaved African Americans in the United States were informal Christian groups where enslaved people listened to preachers that they chose without their slaveholder's knowledge. The Invisible churches taught a different message from white-controlled churches and did not emphasize obedience to slave masters. Some slaves could not contact invisible churches and others did not agree with an invisible church's message but many slaves were comforted by the invisible churches.
This is a discography for the gospel vocal group Gaither Vocal Band.
Slavery in Maryland lasted over 200 years, from its beginnings in 1642 when the first Africans were brought as slaves to St. Mary's City, to its end after the Civil War. While Maryland developed similarly to neighboring Virginia, slavery declined in Maryland as an institution earlier, and it had the largest free black population by 1860 of any state. The early settlements and population centers of the province tended to cluster around the rivers and other waterways that empty into the Chesapeake Bay. Maryland planters cultivated tobacco as the chief commodity crop, as the market for cash crops was strong in Europe. Tobacco was labor-intensive in both cultivation and processing, and planters struggled to manage workers as tobacco prices declined in the late 17th century, even as farms became larger and more efficient. At first, indentured servants from England supplied much of the necessary labor but, as England's economy improved, fewer came to the colonies. Maryland colonists turned to importing indentured and enslaved Africans to satisfy the labor demand.
The 42nd Annual GMA Dove Awards presentation was held on April 20, 2011, at the Fox Theatre in Atlanta, Georgia. The show was broadcast on GMC on April 24, 2011, hosted by Sherri Shepherd from The Newlywed Game.
Lelia Naylor Morris was an American Methodist hymnwriter. Some sources give her first name as Leila, but her obituary, grave marker, and other sources give her name as Lelia. She is sometimes known as Mrs. Charles H. Morris, as (Mrs.) C. H. Morris, or as (Mrs.) C. H. M., having adopted her husband's forenames upon marriage after the custom of the time.
The Latter Day Saint movement has had varying and conflicting teachings on slavery. Early converts were initially from the Northern United States and opposed slavery, believing that their opposition was supported by Mormon scripture. After the church base moved to the slave state of Missouri and gained Southern converts, church leaders began to enslave people. New scriptures instructing Latter-Day Saints not to intervene in the lives of the enslaved people were revealed. A few enslavers joined the church, and when they moved to Nauvoo, Illinois, they illegally took their enslaved people with them, even though Illinois was a free state.
James Bradley was an African slave in the United States who purchased his freedom and became an anti-slavery activist in Ohio.
