Third gender is a concept in which individuals are categorized, either by themselves or by society, as neither man nor woman. It is also a social category present in societies that recognize three or more genders. The term third is usually understood to mean "other", though some anthropologists and sociologists have described fourth and fifth genders.
In the Indian subcontinent, hijra is the generic term for trans women and may include eunuchs and intersex people who live in communities that follow a kinship system known as guru-chela system. Also known as aravani, aruvani, and jogappa, the hijra community in India prefer to call themselves "kinnar", referring to the mythological beings that excel at song and dance. In Pakistan, they are known as khawaja sira, the equivalent of transgender in the Urdu language.
The relationship between Buddhism and sexual orientation varies by tradition and teacher. According to some scholars, early Buddhism appears to have placed no special stigma on homosexual relations, since the subject was not mentioned.
The following outline offers an overview and guide to transgender topics.
Hindu views of homosexuality and LGBT issues more generally are diverse, and different Hindu groups have distinct views.
Mukhannath was a term used in Classical Arabic and Islamic literature to describe gender-variant people, and it has typically referred to effeminate men or people with ambiguous sexual characteristics, who appeared feminine and functioned sexually or socially in roles typically carried out by women. Mukhannathun, especially those in the city of Medina, are mentioned throughout the ḥadīth literature and in the works of many early Arabic and Islamic writers. During the Rashidun era and first half of the Umayyad era, they were strongly associated with music and entertainment. During the Abbasid caliphate, the word itself was used as a descriptor for men employed as dancers, musicians, and/or comedians.
Lesbian, gay, bisexual and transgender (LGBT) rights in India have been evolving rapidly in recent years. However, Indian LGBT citizens continue to face social and legal difficulties not experienced by non-LGBT persons.
Lesbian, gay, bisexual and transgender (LGBTQ) people face active discrimination in Bangladesh. Due to the conservative attitudes in Bangladeshi society, negative views of homosexuals are very high. Homosexuality is illegal under Bangladeshi law, which is inherited from the colonial British Indian Government's Section 377 of 1860. According to the law, the punishment for engaging in same-sex sexual activities is imprisonment. It is dangerous for those who identify as homosexuals to openly come out in society because of social rejection, hate or assault.
Lesbian, gay, bisexual, and transgender (LGBT) persons in Sri Lanka face significant challenges not experienced by non-LGBT residents. Article 365 of the Sri Lankan Penal Code, which dates from the time of colonial British Ceylon, criminalizes sexual acts deemed "against the order of nature". This has been ruled unenforceable by the Supreme Court, but the court does not have the power to remove laws outright. A private members' bill submitted to parliament in August 2022 has been given the support of the ruling government and is likely to be passed by parliament in 2023.
The relationship between transgender people and religion varies widely around the world. Religions range from condemning any gender variance to honoring transgender people as religious leaders. Views within a single religion can vary considerably, as can views between different faiths.
A transgender person is someone whose gender identity differs from that typically associated with the sex they were assigned at birth. Many experience gender dysphoria, which they may seek to alleviate through transitioning, often adopting a different name and set of pronouns in the process. They may pursue gender affirming care such as hormone replacement therapy and various gender-affirming surgeries. Not all transgender people desire these treatments and others may be unable to access them for financial, medical or legal reasons. Those who do desire to medically transition to another sex may identify as transsexual.
A kothi in the culture of the Indian subcontinent, is a man or boy who takes on an "effeminate" role in same sex relationships, often with a desire to be the penetrated member in sexual intercourse. The origins of the term Kothi are unclear. The original meaning was intended as a slur, similar to "fag" or "sissy." Local equivalents include durani (Kolkata), menaka (Cochin), meti (Nepal), and zenana (Pakistan). The male partners who perform the penetrative acts are known as Panthi.
Gender systems are the social structures that establish the number of genders and their associated gender roles in every society. A gender role is "everything that a person says and does to indicate to others or to the self the degree that one is either male, female, or androgynous. This includes but is not limited to sexual and erotic arousal and response." Gender identity is one's own personal experience with gender role and the persistence of one's individuality as male, female, or androgynous, especially in self-awareness and behavior. A gender binary is one example of a gender system.
Laxmi Narayan Tripathi is a transgender/Hijra rights activist, bollywood actress, Bharatanatyam dancer, choreographer and motivational speaker in Mumbai, India. She is also the Acharya Mahamandaleshwar of kinnar akhada. She was born in Malti Bai Hospital on 13th Dec 1978 in Thane. She is the first transgender person to represent Asia Pacific in the UN in 2008. At the assembly, she spoke of the plight of sexual minorities. "People should be more human-like. They should respect us as humans and consider our rights as transgenders," she said. She was a contestant on the popular reality show Bigg Boss in 2011. Her efforts helped the first Transgender team to scale a Himalayan peak in 2020.
The following outline offers an overview and guide to LGBT topics.
Intersex, in humans and other animals, describes variations in sex characteristics including chromosomes, gonads, sex hormones, or genitals that, according to the UN Office of the High Commissioner for Human Rights, "do not fit typical binary notions of male or female bodies". Intersex people were historically termed hermaphrodites, "congenital eunuchs", or even congenitally "frigid". Such terms have fallen out of favor, now considered to be misleading and stigmatizing.
Tamil sexual minorities are Tamil people who do not conform to heterosexual gender norms. They may identify as LGBTQIA. It has been estimated that India has a population of 2.5 million homosexuals, though not all of them are Tamil, and not all Tamils live in India.
Sexual minorities in Sri Lanka have been counted in recent times as consisting of as little as 0.035% of the population to as high as 19.6%. It is likely that there are around 1,100,000 according to current mapping conventions.
The history of sexual minorities in Sri Lanka covered in this article dates back to a couple of centuries before the start of the Vikram Samvat era, although it is highly likely that archaeology predating this period exists. There are virtually zero historical records of sexual minorities in the Latin script dating prior to colonialism. The concept of Sri Lanka did not exist prior to colonialism, and the term 'lanka' translates to 'island'.
Homosexuality in Sri Lanka consists of males who have homosexual sex with other males on the island-state of Sri Lanka. It also references the history of homosexual sex on the island during its history as Ceylon and as part of various continental kingdoms during pre-colonial times.
