Topophilia (From Greek topos "place" and -philia, "love of" [1] ) is a strong sense of place, which often becomes mixed with the sense of cultural identity among certain people and a love of certain aspects of such a place.
Alan Watts's autobiography, In My Own Way (1972), starts with the sentence: "Topophilia is a word invented by the British poet John Betjeman for a special love for peculiar places." But it was W. H. Auden who used the term in his 1948 introduction to John Betjeman's poetry book Slick but Not Streamlined, stressing that the term "has little in common with nature love" but depended upon a landscape infused with a sense of history. [2] The term later appeared in the French philosopher Gaston Bachelard's highly influential The Poetics of Space (1958). Yi-Fu Tuan employed the term for the feeling-link between person and place as part of his development of a humanistic geography. [3] James W. Gibson, in his book A Reenchanted World (2009) also argues that topophilia or "love of place" is a biologically based, close cultural connection to place. Gibson says that such connections mostly have been destroyed in modernity but argues that "more and more people are trying to reinvent them."
Mike Cronin in his article "Enshrined in Blood the Naming of Gaelic Athletic Association Grounds and Clubs" (The Sports Historian, 18, 1) has noted the opportunities sport stadia have for topophilia. Referring to the work of sports geographer John Bale, he cites five metaphors that make stadiums particularly topophilic:
Topophilia, a feature-length documentary from 2015 by artist Peter Bo Rappmund that follows the Trans-Alaska Pipeline. [5]
Topophilia also has a darker side, serving as a motive force behind nationalism and social exclusion, [3] and even extending sometimes to the nazist celebration of Blood and Soil. [6]
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Cultural imperialism comprises the cultural dimensions of imperialism. The word "imperialism" describes practices in which a country engages culture to create and maintain unequal social and economic relationships among social groups. Cultural imperialism often uses wealth, media power and violence to implement the system of cultural hegemony that legitimizes imperialism.
A fan or fanatic, sometimes also termed an aficionado or enthusiast, is a person who exhibits strong interest or admiration for something or somebody, such as a celebrity, a sport, a sports team, a genre, a politician, a book, a movie, a video game or an entertainer. Collectively, the fans of a particular object or person constitute its fanbase or fandom. They may show their enthusiasm in a variety of ways, such as by promoting the object of their interest, being members of a related fan club, holding or participating in fan conventions or writing fan mail. They may also engage in creative activities such as creating fanzines, writing fan fiction, making memes or drawing fan art.
Sociology of sport, alternately referred to as sports sociology, is a sub-discipline of sociology which focuses on sports as social phenomena. It is an area of study concerned with the relationship between sociology and sports, and also various socio-cultural structures, patterns, and organizations or groups involved with sport. This area of study discusses the positive impact sports have on individual people and society as a whole economically, financially, and socially. Sociology of sport attempts to view the actions and behavior of sports teams and their players through the eyes of a sociologist.
An arena is a large enclosed platform, often circular or oval-shaped, designed to showcase theatre, musical performances, or sporting events. It is composed of a large open space surrounded on most or all sides by tiered seating for spectators, and may be covered by a roof. The key feature of an arena is that the event space is the lowest point, allowing maximum visibility. Arenas are usually designed to accommodate a multitude of spectators.
A stadium is a place or venue for (mostly) outdoor sports, concerts, or other events and consists of a field or stage completely surrounded by a tiered structure designed to allow spectators to stand or sit and view the event.
Romance or romantic love is a feeling of love for, or a strong attraction towards another person, and the courtship behaviors undertaken by an individual to express those overall feelings and resultant emotions.
In metaphysics, conceptualism is a theory that explains universality of particulars as conceptualized frameworks situated within the thinking mind. Intermediate between nominalism and realism, the conceptualist view approaches the metaphysical concept of universals from a perspective that denies their presence in particulars outside the mind's perception of them. Conceptualism is anti-realist about abstract objects, just like immanent realism is.
A causal theory of reference or historical chain theory of reference is a theory of how terms acquire specific referents based on evidence. Such theories have been used to describe many referring terms, particularly logical terms, proper names, and natural kind terms. In the case of names, for example, a causal theory of reference typically involves the following claims:
Spirit of place refers to the unique, distinctive and cherished aspects of a place; often those celebrated by artists and writers, but also those cherished in folk tales, festivals and celebrations. It is thus as much in the invisible weave of culture as it is the tangible physical aspects of a place or its interpersonal aspects.
In sociology, the term rationalization was coined by Max Weber, a German sociologist, jurist, and economist. Rationalization is the replacement of traditions, values, and emotions as motivators for behavior in society with concepts based on rationality and reason. The term rational is seen in the context of people, their expressions, and or their actions. This term can be applied to people who can perform speech or in general any action, in addition to the views of rationality within people it can be seen in the perspective of something such as a worldview or perspective (idea). For example, the implementation of bureaucracies in government is a kind of rationalization, as is the construction of high-efficiency living spaces in architecture and urban planning. A potential reason as to why rationalization of a culture may take place in the modern era is the process of globalization. Countries are becoming increasingly interlinked, and with the rise of technology, it is easier for countries to influence each other through social networking, the media and politics. An example of rationalization in place would be the case of witch doctors in certain parts of Africa. Whilst many locals view them as an important part of their culture and traditions, development initiatives and aid workers have tried to rationalize the practice in order to educate the local people in modern medicine and practice.
In anthropology, liminality is the quality of ambiguity or disorientation that occurs in the middle stage of a rite of passage, when participants no longer hold their pre-ritual status but have not yet begun the transition to the status they will hold when the rite is complete. During a rite's liminal stage, participants "stand at the threshold" between their previous way of structuring their identity, time, or community, and a new way.
The term sense of place has been used in many different ways. It is a multidimensional, complex construct used to characterize the relationship between people and spatial settings. It is a characteristic that some geographic places have and some do not, while to others it is a feeling or perception held by people. It is often used in relation to those characteristics that make a place special or unique, as well as to those that foster a sense of authentic human attachment and belonging. Others, such as geographer Yi-Fu Tuan, have pointed to senses of place that are not "positive," such as fear. Some students and educators engage in "place-based education" in order to improve their "sense(s) of place," as well as to use various aspects of place as educational tools in general. The term is used in urban and rural studies in relation to place-making and place-attachment of communities to their environment or homeland. The term sense of place is used to describe how someone perceives and experiences a place or environment. Anthropologists Steven Feld and Keith Basso define sense of place as: 'the experiential and expressive ways places are known, imagined, yearned for, held, remembered, voiced, lived, contested and struggled over […]’. Many indigenous cultures are losing their sense of place because of climate change and "ancestral homeland, land rights and retention of sacred places".
Chorography is the art of describing or mapping a region or district, and by extension such a description or map. This term derives from the writings of the ancient geographer Pomponius Mela and Ptolemy, where it meant the geographical description of regions. However, its resonances of meaning have varied at different times. Richard Helgerson states that "chorography defines itself by opposition to chronicle. It is the genre devoted to place, and chronicle is the genre devoted to time". Darrell Rohl prefers a broad definition of "the representation of space or place".
The Greek root -phil- originates from the Greek word meaning "love". For example, philosophy is the study of human customs and the significance of life. One of the most common uses of the root -phil- is with philias.
Metrosexual is a term describing a man living in an urban culture who is especially meticulous about his personal style, grooming and appearance. It is often used to refer to heterosexual men who are perceived to be effeminate rather than strictly adhering to stereotypical masculinity standards. Nevertheless, the term is generally ambiguous on the gender and sexual orientation of a man as it can apply to cisgender, transgender, heterosexual, gay or bisexual men.
"Zero" is the usual name for the number 0 in English. In British English "nought" is also used and in American English "naught" is used occasionally for zero, but "naught" is more often used as an archaic word for nothing. "Nil", "love", and "duck" are used by different sports for scores of zero.
Myth is a genre of folklore consisting primarily of narratives that play a fundamental role in a society. For scholars, this is very different from the vernacular usage of the term "myth" that refers to a belief that is not true. Instead, the veracity of a myth is not a defining criterion.
Sport is a form of physical activity or game. Often competitive and organized, sports use, maintain, or improve physical ability and skills. They also provide enjoyment to participants and, in some cases, entertainment to spectators. Many sports exist, with different participant numbers, some are done by a single person with others being done by hundreds. Most sports take place either in teams or competing as individuals. Some sports allow a "tie" or "draw", in which there is no single winner; others provide tie-breaking methods to ensure one winner. A number of contests may be arranged in a tournament format, producing a champion. Many sports leagues make an annual champion by arranging games in a regular sports season, followed in some cases by playoffs.
Place attachment is the emotional bond between person and place, and one way of describing the relationship between people and spatial settings. It is highly influenced by an individual and his or her personal experiences. There is a considerable amount of research dedicated to defining what makes a place "meaningful" enough for place attachment to occur. Schroeder (1991) notably discussed the difference between "meaning" and "preference," defining meaning as "the thoughts, feelings, memories and interpretations evoked by a landscape" and preference as "the degree of liking for one landscape compared to another."
The Volkskörper, literally translated as either "national body" or "body national", was the "ethnic body politic" in German population science beginning in the second half of the 19th century. It was increasingly defined in terms of racial biology and was incorporated into Nazi racial theories. After 1945 the term was largely used synonymously with population in anthropology and geography. In political parlance, however, the Volkskörper served as a metaphor for an organic and biological understanding of the unity between the Volk and the Volksgemeinschaft, its broader society. In German politics during the 19th and 20th centuries, it was used especially in anti-Semitic and racial hygiene texts to semantically differentiate the Volk, conceived as a biological and racial unit, from so-called "parasites", "pests" and "diseases". In this naturalistic sense "excretion" was construed in such a way as to define elements of the population as disease-causing and therefore needing to be expelled. The metaphor of the body national was therefore closely related to the Nazi regime's racial system and justified the enactment of policies like Aktion T4.