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In Louisiana, the term traiteur (sometimes spelled treateur) describes a man or woman (a traiteuse [1] ) who practises what is sometimes called faith healing. A traiteur is a Creole (or Cajun) healer or a traditional healer of the French-speaking Houma Tribe, whose primary method of treatment involves using the laying on of hands. An important part of Creole folk religion, the traiteur combines Catholic prayer and medicinal remedies. They are called to treat a variety of ailments, including: earaches, toothaches, warts, tumors, angina, and bleeding. In the past, they substituted for trained physicians in remote rural areas of Acadiana. Most traiteurs consider their healing abilities a gift from God.
Traiteurism is a very old tradition with a growing number of adherents, mostly due to it being passed down through generations. Traditionally, the rituals of the traiteur are passed down to the opposite gender. So a male must pass it down to a female, and vice versa. The traiteur must be asked to perform the treatments and will rarely offer them outright unless the need is great, and they can not ask for a payment of any kind, although it is acceptable to receive gifts for treating a person. However, gifts for a true traiteur are never required.
In Southern Louisiana, the co-existence of conventional medicine and traiteurs offers patients a range of resources for treating illness. Traiteurs and their patients do not view the two systems as conflicting. For example, if treating someone with a Coup-de-Soleil, or sunstroke, one would perform the ritual, then have the patient drink as much water as they could while lying down and then wiping the patient with a towel dampened in cool water. When a traiteur becomes ill, he goes to the doctor, yet he also employs week-long ceremonial candles (which are highly commercialized), Catholic Novenas (a Catholic rite involving nine days or weeks of recitation of a series of prayers), native traditional herbs, and perhaps a visit by another traiteur to get well. Some will use herbal remedies if they are known, the herbal remedies begin to cross over into voodoo being that both originated with the Creole people. Switching from one healing system to another is common among these practitioners and their patients, whose religious syncretism is matched by syncretism among medical systems. Another example of this fluidity is evident in the language with which the patients label their illnesses. Lousay A., a healer, is shown at his weekly home "clinic" hours one Saturday treating patients. One woman describes her condition as la mal angle, Louisiana French for shingles, while another woman explains that she has herpes zoster, the medical term for the virus. Even in language, the traditional and the biomedical is heard to exist side by side without conflict. Katharine Poissot-Kinney, a practicing generational Creole traiteuse in Louisiana, also advises those seeking healing not to stop medical care until cleared by their physicians. Kinney uses a mixture of many spiritual practices that are common among traiteurs, including those from her Native American background in her healing practices and refuses payment of any kind.
The prayers of the traiteur that are passed down for generations through family members are kept secret to safeguard their potency. Kinney has one prayer in a native dialect that is untranslatable. The rituals involved with traiteurism are simple and time-honored, and they are careful to not transgress the teachings of the Catholic Church. While practitioners of this method of healing may use different ritual styles, treatment practices and prayers, there is always a spiritual component. Despite this, the methods of the traiteurs are purported to be able to work on a person regardless of faith or spirituality, should one be so moved as to ask for a treatment.
Traditionally, traitement (or treatment [2] ) consists of the laying of hands on and praying over the patient in-person; [3] in fact, many traditionalists claim that the powers of the traiteur cannot cross bodies of water or, at the least, bodies of water between traiteur and patient may limit the effectiveness of the traitement. [4] However, some traiteurs are willing to provide their services even if the person seeking treatment is not physically present: according to Becca Begnaud (a traiteur from Scott, Louisiana) and Erin Segura (an instructor at Louisiana State University with specific research interests in oral history and folklore, especially women in faith healing traditions), some traiteurs are willing to pray over their patients via the telephone, and Segura described once being treated via text message. [3]
Faith healing is the practice of prayer and gestures that are believed by some to elicit divine intervention in spiritual and physical healing, especially the Christian practice. Believers assert that the healing of disease and disability can be brought about by religious faith through prayer or other rituals that, according to adherents, can stimulate a divine presence and power. Religious belief in divine intervention does not depend on empirical evidence of an evidence-based outcome achieved via faith healing. Virtually all scientists and philosophers dismiss faith healing as pseudoscience.
The Cajuns, also known as Louisiana Acadians, are a Louisiana French ethnicity mainly found in the US state of Louisiana and surrounding Gulf Coast states.
Traditional healers of Southern Africa are practitioners of traditional African medicine in Southern Africa. They fulfil different social and political roles in the community like divination, healing physical, emotional, and spiritual illnesses, directing birth or death rituals, finding lost cattle, protecting warriors, counteracting witchcraft and narrating the history, cosmology, and concepts of their tradition.
Traditional medicine comprises medical aspects of traditional knowledge that developed over generations within the folk beliefs of various societies, including indigenous peoples, before the era of modern medicine. The World Health Organization (WHO) defines traditional medicine as "the sum total of the knowledge, skills, and practices based on the theories, beliefs, and experiences indigenous to different cultures, whether explicable or not, used in the maintenance of health as well as in the prevention, diagnosis, improvement and treatment of physical and mental illness". Traditional medicine is often contrasted with Evidence based medicine.
In the Middle Ages, the medicine of Western Europe was composed of a mixture of existing ideas from antiquity. In the Early Middle Ages, following the fall of the Western Roman Empire, standard medical knowledge was based chiefly upon surviving Greek and Roman texts, preserved in monasteries and elsewhere. Medieval medicine is widely misunderstood, thought of as a uniform attitude composed of placing hopes in the church and God to heal all sicknesses, while sickness itself exists as a product of destiny, sin, and astral influences as physical causes. But, especially in the second half of the medieval period, medieval medicine became a formal body of theoretical knowledge and was institutionalized in universities. Medieval medicine attributed illnesses, and disease, not to sinful behavior, but to natural causes, and sin was connected to illness only in a more general sense of the view that disease manifested in humanity as a result of its fallen state from God. Medieval medicine also recognized that illnesses spread from person to person, that certain lifestyles may cause ill health, and some people have a greater predisposition towards bad health than others.
A curandero is a traditional native healer or shaman found primarily in Latin America and also in the United States. A curandero is a specialist in traditional medicine whose practice can either contrast with or supplement that of a practitioner of Western medicine. A curandero is claimed to administer shamanistic and spiritistic remedies for mental, emotional, physical and spiritual illnesses. Some curanderos, such as Don Pedrito, the Healer of Los Olmos, make use of simple herbs, waters, or mud to allegedly effect their cures. Others add Catholic elements, such as holy water and pictures of saints; San Martin de Porres for example is heavily employed within Peruvian curanderismo. The use of Catholic prayers and other borrowings and lendings is often found alongside native religious elements. Many curanderos emphasize their native spirituality in healing while being practicing Catholics. Still others, such as Maria Sabina, employ hallucinogenic media and many others use a combination of methods. Most of the concepts related to curanderismo are Spanish words, often with medieval, vernacular definitions.
Hilot (/HEE-lot/) is an ancient Filipino art of healing. It uses manipulation and massage to achieve the treatment outcome, although techniques differ from one practitioner to another. It emerged from the shamanic tradition of the ancient Filipinos with healers considering their practice as derived from their calling from visions or from having been born by breech.
A folk healer is an unlicensed person who practices the art of healing using traditional practices, herbal remedies, and the power of suggestion. The term "folk" was traditionally associated with medical and healing practices that weren't explicitly approved by the dominant religious institution. If people didn't seek healing from an approved priest or religious figure, they would seek the help of the local folk healer. Folk healers, despite their technical illegitimacy, were often viewed as being more involved with the healing process and made their patients more comfortable than other practitioners. With modern medicine being preferred, some look towards folk healers to get consoled from the sacred use of traditional medicine. "Appalachian folk healing goes by many names, depending on where it’s practiced in the region and who’s doing the practicing: root work, folk medicine, folk magic, kitchen witchery."
Louisiana Creoles are a Louisiana French ethnic group descended from the inhabitants of colonial Louisiana before it became a part of the United States during the period of both French and Spanish rule. They share cultural ties such as the traditional use of the French, Spanish, and Creole languages and predominant practice of Catholicism.
Maya medicine concerns health and medicine among the ancient Maya civilization. It was a complex blend of mind, body, religion, ritual and science. Important to all, medicine was practiced only by a select few, who generally inherited their positions and received extensive education. These shamans acted as a medium between the physical world and spirit world. They practiced sorcery for the purpose of healing, foresight, and control over natural events.
Bush medicine comprises traditional medicines used by Indigenous Australians, being Aboriginal and Torres Strait Islander people. Indigenous people have been using various components of native Australian flora and some fauna as medicine for thousands of years, and a minority turn to healers in their communities for medications aimed at providing physical and spiritual healing.
A botánica is a religious goods store. The name botánica is Spanish and translates as "botany" or "plant store," referring to these establishments' function as dispensaries of medicinal herbs. Botánicas are common in many Hispanic American countries and Latino communities around the world. Such establishments sell folk medicine, herbs, candles, and statues for Saints and popular gods. They also carry oils, incense, perfumes, and books. Such stores have become increasingly popular in the United States as the Latino communities they serve have grown in that country. A botánica is a site of healing and support, such that one owner says they are a "place of mysteries" due to the metaphysical appreciation of mystery as a synonym for spirit and divinity.
Gris-gris is a Voodoo amulet originating in West Africa which is believed to protect the wearer from evil or bring luck, and in some West African countries is used as a purported method of birth control. It consists of a small cloth bag, usually inscribed with verses from an ancestor and a ritual number of small objects, worn on the person.
The Mananambal is a Filipino practitioner of traditional medicine; a medicine man who is also capable of performing sorcery. The mananambal treats both natural and supernatural maladies.
Traditional African medicine is a range of traditional medicine disciplines involving indigenous herbalism and African spirituality, typically including diviners, midwives, and herbalists. Practitioners of traditional African medicine claim, largely without evidence, to be able to cure a variety of diverse conditions including cancer, psychiatric disorders, high blood pressure, cholera, most venereal diseases, epilepsy, asthma, eczema, fever, anxiety, depression, benign prostatic hyperplasia, urinary tract infections, gout, and healing of wounds and burns and Ebola.
Sanapia, born Mary Poafpybitty, was a Comanche medicine woman and spiritual healer. She is believed to be the last of eagle doctors, a Comanche title referring to a person with eagle medicine for healing the sick. She was influenced by traditional Comanche medicine, incorporating elements of Christianity and Peyotism.
This article is about traditional Hausa medicine practised by the Hausa people of West Africa. Hausa medicine is heavily characterized by Islamic influence and traditional, African-style herbology, and religious practices which are still prevalent today. Many traditional healing methods such as religious and spiritual healing are often used alongside modern medicine among Hausa villages and cities.
The history of medicine in the Philippines discusses the folk medicinal practices and the medical applications used in Philippine society from the prehistoric times before the Spaniards were able to set a firm foothold on the islands of the Philippines for over 300 years, to the transition from Spanish rule to fifty-year American colonial embrace of the Philippines, and up to the establishment of the Philippine Republic of the present. Although according to Dr. José Policarpio Bantug in his book A Short History of Medicine in the Philippines During The Spanish Regime, 1565-1898, there were "no authentic monuments have come down to us that indicate with some certainty early medical practices" regarding the "beginnings of medicine in the Philippines". A historian from the United States named Edward Gaylord Borne described that the Philippines became "ahead of all the other European colonies" in providing healthcare to ill and invalid people during the start of the 17th century, a time period when the Philippines was a colony of Spain. From the 17th and 18th centuries, there had been a "state-of-the-art medical and pharmaceutical science" developed by Spanish friars based on Filipino curanderos that was "unique to the [Philippine] islands."
Louisiana French is an umbrella term for the dialects and varieties of the French language spoken traditionally by French Louisianians in colonial Lower Louisiana. As of today Louisiana French is primarily used in the state of Louisiana, specifically in its southern parishes.
Traditional Siberian medicine revolves around many different methods of treatment for different conditions and ailments. Early forms of Siberian medicine included herbal and topical treatments that would be ingested in the forms of tea or pastes applied directly to the skin. Indigenous Siberian civilizations utilized the plants available in the land for healing purposes. These practices were often prescribed by Siberian shamans who were at the center of healing practices in most civilizations. Shamans also played an important role for healing Siberians through spiritual intervention by performing different rituals. These remedies and rituals were passed down generation to generation and evolved throughout the ages. Modern medical practices have since moved on from most of these methods since the creation of formalized medical care like hospitals in the region. In the modern day, Siberians and many Russians still drink these herbal teas out of tradition.
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(help)5. band of brothers (2001); Eugene Roe talking about his grandma who is a traiteur. (Hbo series, s1 ep6).