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Al-Tufayl ibn Amr al-Dawsi (died 633) was the chief of the Banu Daws tribe from Tihama in pre-Islamic times.
He accepted Islam around four years before the hijra in 622 CE and helped spread Islam among his fellow tribesmen. During the Ridda wars, he led a contingent of his people against the impostor Mosailima. In the Battle of Yamama, Tufayl ibn Amr fell as a martyr.
It is narrated in the books of hadiths that when he traveled to Makkah for HAJJ, as usual, he was warned by Makkans not to approach or listen to Mohammad. They told him Mohammad is a magician. Tufail was so worried that he put cotton wools in his ears in order to avoid hearing Mohammad Tufail was doing tawaf when he saw Mohammad reciting a part of Quran. Tufail was curious and thought that he is the head of his tribe, a smart man and therefore how a magician will take over him so he removed the cotton wools and came close to Mohammad and listened to the Quran.
Ali ibn Abi Talib was a cousin and son-in-law of the Islamic prophet Muhammad, who ruled as the fourth caliph from 656 until his assassination in 661. He is one of the central figures in Shia Islam and is regarded as the rightful immediate successor to Muhammad as an Imam by Shia Muslims.
Ibn Tufail was an Arab Andalusian Muslim polymath: a writer, novelist, Islamic philosopher, Islamic theologian, physician, astronomer, vizier, and court official.
Amir ibn Fuhayra (586-625) was a companion of the Islamic prophet Muhammed. He was also known by the kunyaAbu 'Amr.
Uqba ibn Abi Mu'ayt was one of the principal adversaries of Islam. He was a Quraysh leader and a member of the Banu 'Abdu Shams clan of Quraish tribe.
ʿAmr ibn Hishām al-Makhzumi, also called Abu al-Hakam or Abū Jahl, was one of the Meccan polytheist pagan Qurayshi leaders known for his opposition towards the Islamic prophet Muhammad and the early Muslims in Mecca.
Abd al-Rahman ibn Sakhr Ad-Dausi Al-Zahrani, better known as Abu Hurayrah, was one of the companions of Islamic prophet Muhammad and, according to Sunni Islam, the most prolific narrator of hadith. He was known by the kunyah Abu Hurayrah "Father of a Kitten", in reference to his attachment to cats, and he was a member of Ashab al-Suffa. Abu Hurayrah was from the prominent Arab tribe of Zahran of the clan of Banu Daws and was born in the region of Al-Baha which was in Asir at that time. It is unclear as to what his real name is, the most popular opinion being that it was ‘Abd al-Raḥmān ibn Ṣakhr. Abu Hurayrah spent 2 years 3 months approximately in the company of Muhammad and went on expeditions and journeys with him. He is credited with narrating at least 5374 Ahadith.
Malik al-Ashtar, also known as Mālik bin al-Ḥārith al-Nakhaʿīy al-Maḏḥijīy, was one of the most loyal companions of Ali Ibn Abi Talib, cousin of the Islamic prophet Muhammad. Malik al-Ashtar became a Muslim during the time of Muhammad and since then remained an avid and loyal supporter of Muhammad's progeny and Hashemite clan. He rose to a position of prominence during the caliphate of Ali Ibn Abi Talib and participated in several battles, such as the Battle of Jamal and Siffin.
Miqdad ibn Amr al-Bahrani, better known as al-Miqdad ibn al-Aswad al-Kindi or simply Miqdad, was one of the companions of the Islamic prophet Muhammad.
The Battle of Uhud was fought on Saturday, 23 March 625 CE, in the valley north of Mount Uhud. The Qurayshi Meccans, led by Abu Sufyan ibn Harb, commanded an army of 3,000 men toward Muhammad's stronghold in Madinah. The battle was the only battle throughout the Muslim–Quraish War in which the Muslims did not manage to defeat their enemy and it came just nine months after the Battle of Badr.
The hadith of the twelve successors, or twelve caliphs is an Islamic prophecy, attributed to Muhammad. It is most popular among Twelver Shi'ites, as they interpret the prophecy was fulfilled by the Twelve Imams. The hadith is widely accepted by all Muslims, but its interpretation varies heavily.
The Banu Daws was one of the clan of Arabia during Muhammad's era. Located south of Mecca, the contemporary Zahran tribe is related to Daws Tribe, among its leaders Tufayl ibn Amr, one of Muhammad's companions.
Ḥayy ibn Yaqẓān is an Arabic philosophical novel and an allegorical tale written by Ibn Tufail in the early 12th century In Al-Andalus. The name by which the book is also known include the Latin: Philosophus Autodidactus ; and English: The Improvement of Human Reason: Exhibited in the Life of Hai Ebn Yokdhan. Ḥayy ibn Yaqẓān was named after an earlier Arabic philosophical romance of the same name, written by Avicenna during his imprisonment in the early 11th century, even though both tales had different stories. The novel greatly inspired Islamic philosophy as well as major Enlightenment thinkers.
Banū ʿĀmir ibn Ṣaʿṣaʿa was a large and ancient Arab tribe originating from central Arabia that dominated Najd for centuries after the rise of Islam. The tribe is an Arab Adnanite tribe and its lineage is traced back to Adnan and Ishmael son of Abraham through Hawazin, and its original homeland was the border area between Nejd and Hejaz in Khurmah and Ranyah. Although the Banu 'Amir were engaged in a long war with the Quraysh before the appearance of Islam, manifesting in particular as the Fijar War, the tribe was characterized by giving late allegiance to Muhammad and his immediate successors. the tribe produced several well-known Arabic poets, the most famous of whom was Labid ibn Rabi'ah, an author of one of the Seven Hanged Poems. Other poets included 'Amir ibn al-Tufayl, an important tribal chief; al-Ra'i al-Numayri, an opponent of Jarir; and the female poet Layla al-Akhyaliyyah. The protagonists of the romantic saga of Layla wal Majnun, Qays and Layla, also belonged to Banu 'Amir.
The Expedition of Bir Maona, according to Islamic tradition, took place four months after the Battle of Uhud in the year A.H. 4 of the Islamic calendar. Muhammad sent missionaries to preach Islam, at the request of Abu Bara. Forty or seventy of the Muslim missionaries sent by Muhammed were killed.
The expedition of At-Tufail ibn 'Amr Ad-Dausi, to Dhul-Kaffain to destroy the idol Yaguth took place in January 630 AD, 8AH, 9th month of the Islamic Calendar.
Abu Bara Amir ibn Malik ibn Ja'far was the preeminent chief of the Ja'far house of the Banu Kilab and its parent tribe the Banu Amir in the late 6th century and early 7th century. The Islamic tradition held that he met with Muhammad, but did not convert to Islam, instead inviting the Islamic prophet to send a mission to the Bedouin tribes of the Najd in c. 626. He gave Muslims safe conduct, but they were slain by a Bedouin party, purportedly supported by Abu Bara's nephew and rival chief Amir ibn al-Tufayl. Abu Bara died soon after.
The Banu Kilab was a Bedouin tribe in the western Najd where they controlled the horse-breeding pastures of Dariyya from the mid-6th century until at least the mid-9th century. The tribe was divided into ten branches, the most prominent being the Ja'far, Abu Bakr, Amr, Dibab and Abd Allah. The Ja'far led the Kilab and its parent tribe of Banu Amir, and, at times, the larger Hawazin tribal confederation from the time of the Kilab's entry into the historical record, c. 550, until the advent of Islam, c. 630, except for two occasions when the larger Abu Bakr was at the helm. Under the Ja'far's leadership the Kilab defeated the Banu Tamim, the Lakhmid kings of al-Hira, and the Kindite kings of Bahrayn, at the Battle of Shi'b Jabala, c. 570–580. The Ja'far guarded Lakhmid caravans from al-Hira to the annual Ukaz fair in the Hejaz, and the killing of the Ja'far chief Urwa al-Rahhal as he escorted one such caravan led to the four-year Fijar War between the Hawazin and Quraysh of Mecca. Although the Hawazin had originally been called to arms by the Ja'far chief Abu Bara, the Kilab's participation in the war was limited.
ʿĀmir ibn al-Ṭufayl ibn Mālik ibn Jaʿfar was a chieftain of the Banu 'Amir and a poet. He belonged to the Banu 'Amir's preeminent household, the Ja'far ibn Kilab. He succeeded his father as head of the tribe in its wars with the Khath'am tribe until his injuries and battlefield setbacks forced him to step down. He was reinstated as leader following the death of his uncle Abu Bara.
Aslam ibn Zurʿa ibn ʿAmr ibn Khuwaylid al-Ṣāʿiq al-Kilābī was a prominent Arab chieftain of the Qays tribal faction in Basra and Khurasan and served as the governor of Khurasan in 675 and 677–679. In the period between his two terms, he continued to wield significant influence in the province alongside the governor Sa'id ibn Uthman. Unlike his predecessors and many of his successors, Aslam did not undertake further conquests from the Khurasan frontier into Transoxiana. Regarding possession of war booty and tribute, he consistently defended the interests of the Arab tribesmen in Khurasan, who made up the core of the Umayyad Caliphate's forces there and insisted on controlling the funds due to the high costs of their military activity, against the demands of the central government in Syria. Aslam was known to have imposed heavy taxation on the population of Khurasan. He was arrested by Qays ibn al-Haytham al-Sulami, who extracted from him 300,000 silver dirhams. Aslam was later dispatched to suppress a small Kharijite force in Ahwaz in 680/81, but was defeated. His son Sa'id and grandson Muslim also held high office.
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