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Urban shamanism distinguishes traditional shamanism found in indigenous societies from Western adaptations that draw on contemporary and modern roots. Urban shamanism is practiced primarily by people who do not originate in a traditional indigenous society and who create unique methods that do not follow or claim authenticity in any prior tradition. Urban shamanism traces its beginnings to efforts by Westerners to come to terms with psychoactive plant experiences using their own modern frames of cultural reference influenced by, but outside of, the indigenous rites in which plant medicine is traditionally based. The related terms digital shamanism and digital psychedelia are schools of thought born out of the convergence of technological changes, art movements, and Eastern philosophies during the late 20th century. They parallel and are often associated with technopaganism. In practice, the digital psychedelic process is the fusion of the biological and technological to seek self-knowledge.
Animism is the belief that objects, places, and creatures all possess a distinct spiritual essence. Animism perceives all things—animals, plants, rocks, rivers, weather systems, human handiwork, and in some cases words—as being animated, having agency and free will. Animism is used in anthropology of religion as a term for the belief system of many Indigenous peoples in contrast to the relatively more recent development of organized religions. Animism is a metaphysical belief which focuses on the supernatural universe: specifically, on the concept of the immaterial soul.
Ayahuasca is a South American psychoactive beverage, traditionally used by Indigenous cultures and folk healers in the Amazon and Orinoco basins for spiritual ceremonies, divination, and healing a variety of psychosomatic complaints.
Shamanism or samanism is a religious practice that involves a practitioner interacting with the spirit world through altered states of consciousness, such as trance. The goal of this is usually to direct spirits or spiritual energies into the physical world for the purpose of healing, divination, or to aid human beings in some other way.
Entheogens are psychoactive substances, including psychedelic drugs, used in sacred contexts in religion for inducing spiritual development throughout history.
Argyreia nervosa is a perennial climbing vine native to the Indian subcontinent and introduced to numerous areas worldwide, including Hawaii, Africa, and the Caribbean. Though it can be invasive, it is often prized for its aesthetic and medicinal value. Common names include Hawaiian baby woodrose, adhoguda अधोगुडा or vidhara विधारा (Sanskrit), elephant creeper and woolly morning glory. Its seeds are known for their powerful entheogenic properties, greater or similar to those of Ipomoea species, with users reporting significant psychedelic and spiritual experiences. The two botanical varieties are A. n. var. nervosa described here, and A. n. var. speciosa, which are used in Ayurvedic medicine for their medicinal value.
Neoshamanism, refers to new forms of shamanism, where it usually means shamanism practiced by Western people as a type of New Age spirituality, without a connection to traditional shamanic societies. It is sometimes also used for modern shamanic rituals and practices which, although they have some connection to the traditional societies in which they originated, have been adapted somehow to modern circumstances. This can include "shamanic" rituals performed as an exhibition, either on stage or for shamanic tourism, as well as modern derivations of traditional systems that incorporate new technology and worldviews.
Santo Daime is a universalistic/syncretic religion founded in the 1930s in the Brazilian Amazonian state of Acre based on the teachings of Raimundo Irineu Serra, known as Mestre Irineu. Santo Daime incorporates elements of several religious or spiritual traditions, mainly Folk Catholicism, Kardecist Spiritism, African animism and indigenous South American shamanism, including vegetalismo.
Many religions have expressed positions on what is acceptable to consume as a means of intoxication for spiritual, pleasure, or medicinal purposes. Psychoactive substances may also play a significant part in the development of religion and religious views as well as in rituals.
The Marsh Chapel Experiment, also called the "Good Friday Experiment", was an experiment conducted on Good Friday, April 20, 1962 at Boston University's Marsh Chapel. Walter N. Pahnke, a graduate student in theology at Harvard Divinity School, designed the experiment under the supervision of Timothy Leary, Richard Alpert, and the Harvard Psilocybin Project. Pahnke's experiment investigated whether psilocybin would act as a reliable entheogen in religiously predisposed subjects.
The ancient Aztecs employed a variety of entheogenic plants and animals within their society. The various species have been identified through their depiction on murals, vases, and other objects.
Plastic shamans, or plastic medicine people, is a pejorative colloquialism applied to individuals who attempt to pass themselves off as shamans, holy people, or other traditional spiritual leaders, but who have no genuine connection to the traditions or cultures they claim to represent. In some cases, the "plastic shaman" may have some genuine cultural connection, but is seen to be exploiting that knowledge for ego, power, or money.
A drug is any chemical substance other than a nutrient or an essential dietary ingredient, which, when administered to a living organism, produces a biological effect. Consumption of drugs can be via inhalation, injection, smoking, ingestion, absorption via a patch on the skin, suppository, or dissolution under the tongue.
Entheogenic drugs have been used by various groups for thousands of years. There are numerous historical reports as well as modern, contemporary reports of indigenous groups using entheogens, chemical substances used in a religious, shamanic, or spiritual context.
A nature religion is a religious movement that believes nature and the natural world is an embodiment of divinity, sacredness or spiritual power. Nature religions include indigenous religions practiced in various parts of the world by cultures who consider the environment to be imbued with spirits and other sacred entities. It also includes modern Pagan faiths, which are primarily concentrated in Europe and North America.
Native American religions, Native American faith or American Indian religions are the indigenous spiritual practices of the Indigenous peoples of the Americas. Ceremonial ways can vary widely and are based on the differing histories and beliefs of individual nations, tribes and bands. Early European explorers describe individual Native American tribes and even small bands as each having their own religious practices. Theology may be monotheistic, polytheistic, henotheistic, animistic, shamanistic, pantheistic or any combination thereof, among others. Traditional beliefs are usually passed down in the oral tradition forms of myths, oral histories, stories, allegories, and principles. Nowadays, as scholars note, many American Natives renew their interest in own tradition.
Pagan Theology: Paganism as a World Religion is a taxonomical study of various world religions which argues for a new definition of the word "paganism". It was written by American religious studies scholar Michael York of Bath Spa University and first published by New York University Press in 2003.
The consumption of hallucinogenic plants as entheogens goes back to thousands of years. Psychoactive plants contain hallucinogenic particles that provoke an altered state of consciousness, which are known to have been used during spiritual rituals among cultures such as the Aztec, the Maya, and Inca. The Maya are indigenous people of Mexico and Central America that had significant access to hallucinogenic substances. Archaeological, ethnohistorical, and ethnographic data show that Mesoamerican cultures used psychedelic substances in therapeutic and religious rituals. The consumption of many of these substances dates back to the Olmec era ; however, Mayan religious texts reveal more information about the Aztec and Mayan civilization. These substances are considered entheogens because they were used to communicate with divine powers. "Entheogen," an alternative term for hallucinogen or psychedelic drug, derived from ancient Greek words ἔνθεος and γενέσθαι. This neologism was coined in 1979 by a group of ethnobotanists and scholars of mythology. Some authors claim entheogens have been used by priests throughout history, with appearances in prehistoric cave art such as a cave painting at Tassili n'Ajjer, Algeria that dates to roughly 8000 BP. Shamans in Mesoamerica served to diagnose the cause of illness by seeking wisdom through a transformational experience by consuming drugs to learn the crisis of the illness
Cannabis has served as an entheogen—a chemical substance used in religious or spiritual contexts—in the Indian subcontinent since the Vedic period dating back to approximately 1500 BCE, but perhaps as far back as 2000 BCE. It was introduced to the New World by the Spaniards in 1530-1545.
Shamanism is a religious practice present in various cultures and religions around the world. Shamanism takes on many different forms, which vary greatly by region and culture and are shaped by the distinct histories of its practitioners.