As distinct from the Western medical concept of urinary bladder, this concept from traditional Chinese medicine is more a way of describing a set of interrelated functions than an anatomical organ. [1] (See Zang Fu theory)
The Bladder is a Yang (Fu) organ; its paired Yin (Zang) organ is the Kidney. Both are associated with the element of water and the emotion of fear.
As opposed to western medicine, where the bladders function is the storage and excretion of urine, the bladder in traditional Chinese medicine has extended functions, including how fluids are transformed during urine production. Fluids are still sent from the small intestine to the bladder for storage, but the bladder's capabilities are dependent on the kidney yang. If the kidney is yang deficient, the bladder may not have the sufficient qi and heat to transform fluids properly into urine. This could result in overly clear urine that must be excreted more frequently.
Traditional Chinese medicine (TCM) is an alternative medical practice drawn from traditional medicine in China. It has been described as "fraught with pseudoscience", with the majority of its treatments having no logical mechanism of action.
The human body is the structure of a human being. It is composed of many different types of cells that together create tissues and subsequently organs and then organ systems. They ensure homeostasis and the viability of the human body.
The excretory system is a passive biological system that removes excess, unnecessary materials from the body fluids of an organism, so as to help maintain internal chemical homeostasis and prevent damage to the body. The dual function of excretory systems is the elimination of the waste products of metabolism and to drain the body of used up and broken down components in a liquid and gaseous state. In humans and other amniotes most of these substances leave the body as urine and to some degree exhalation, mammals also expel them through sweating.
Enuresis is a repeated inability to control urination. Use of the term is usually limited to describing people old enough to be expected to exercise such control. Involuntary urination is also known as urinary incontinence. The term "enuresis" comes from the Ancient Greek: ἐνούρησις, romanized: enoúrēsis.
San Jiao is a concept in traditional Chinese medicine (TCM) and acupuncture. It is the sixth organ of Fu, which is the hollow space inside the trunk of the body. In TCM, there are five solid organs and each solid organ has its counterpart in a hollow organ. For instance, the heart is considered a solid organ, and the small intestine its hollow counterpart, or Fu organ. San Jiao is believed to be a body cavity of some kind which has the ability to influence other organs, and overall health, mainly through the free movement of Qi, the fundamental energy or life force on the microcosm and on the macrocosm it is associated with the interactions between The Heavens, humans and earth.
The zangfu organs are functional entities stipulated by traditional Chinese medicine (TCM). These classifications are not based in physiology or science. They constitute the technological centrepiece of TCM's general concept of how the human body works. The term zang refers to the organs considered to be "solid" yin in nature – Heart, Liver, Spleen, Lung, Kidney – while fu refers to the "hollow" yang organs – Small Intestine, Large Intestine, Gall Bladder, Urinary Bladder, Stomach and San Jiao.
The model of the body in traditional Chinese medicine (TCM) has the following elements:
Acute kidney injury (AKI), previously called acute renal failure (ARF), is a sudden decrease in kidney function that develops within 7 days, as shown by an increase in serum creatinine or a decrease in urine output, or both.
The Liver is one of the zàng organs stipulated by traditional Chinese medicine (TCM). It is a functionally defined entity and not equivalent to the anatomical organ of the same name.
The Heart is one of the zàng organs stipulated by Traditional Chinese Medicine (TCM). It is a functionally defined entity and not equivalent to the anatomical organ of the same name.
In traditional Chinese medicine the Small Intestine is a fu organ in the Zang-fu concept.
The Spleen is one of the zàng organs stipulated by traditional Chinese medicine (TCM). It is a functionally defined entity and not equivalent to the anatomical organ of the same name.
According to traditional Chinese medicine, the kidney refers to either of the two viscera located on the small of the back, one either side of the spine. As distinct from the Western medical definition of kidneys, the TCM concept is more a way of describing a set of interrelated parts than an anatomical organ. In TCM the kidneys are associated with "the gate of Vitality" or "Ming Men". A famous Chinese doctor named Zhang Jie Bin wrote "there are two kidneys,, with the Gate of Vitality between them. The kidney is the organ of water and fire, the abode of yin and yang, the sea of essence, and it determines life and death."
The lungs is one of the zang organs described in traditional Chinese medicine. It is a functionally-defined entity and not equivalent to the anatomical organ of the same name.
The large intestine is one of the fu organs stipulated by traditional Chinese medicine (TCM). As distinct from the Western medical concept of large intestine, this concept from TCM is more a way of describing a set of interrelated parts than an anatomical organ. It is a functionally defined entity and not equivalent to the anatomical organ of the same name.
As distinct from the Western medical concept of the pericardium, this concept from traditional Chinese medicine describes a set of interrelated parts rather than an anatomical organ.
The meridian system is a traditional Chinese medicine (TCM) concept that alleges meridians are paths through which the life-energy known as "qi" (ch'i) flows.
In Chinese martial arts, there are fighting styles that are modeled after animals.
Stomach, a concept from traditional Chinese medicine as distinct from the Western medical concept of stomach, is more a way of describing a set of interrelated parts than an anatomical organ.
Tongue diagnosis in Chinese Medicine is a method of diagnosing disease and disease patterns by visual inspection of the tongue and its various features. It is one of the major diagnostic methods in Chinese Medicine since the time of the Yellow Emperor's Inner Classic. It is considered a part of the “Inspection” method within the four methods of diagnosis. Practitioners claim that the tongue provides important clues reflecting the conditions of the internal organs. Like other diagnostic methods in Traditional Chinese Medicine, tongue diagnosis is based on the “outer reflects the inner” principle, which is that external structures often reflect the conditions of the internal structures and can give us important indications of internal disharmony.