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The Crucible is a 1953 play by American playwright Arthur Miller. It is a dramatized and partially fictionalized story of the Salem witch trials that took place in the Massachusetts Bay Colony during 1692–93. Miller wrote the play as an allegory for McCarthyism, when the United States government persecuted people accused of being communists. Miller was questioned by the House of Representatives' Committee on Un-American Activities in 1956 and convicted of contempt of Congress for refusing to identify others present at meetings he had attended.
The Salem witch trials were a series of hearings and prosecutions of people accused of witchcraft in colonial Massachusetts between February 1692 and May 1693. More than two hundred people were accused. Thirty were found guilty, nineteen of whom were executed by hanging. One other man, Giles Corey, was pressed to death for refusing to plead, and at least five people died in jail.
Isobel Gowdie was a Scottish woman who confessed to witchcraft at Auldearn near Nairn during 1662. Scant information is available about her age or life and, although she was probably executed in line with the usual practice, it is uncertain whether this was the case or if she was allowed to return to the obscurity of her former life as a cottar’s wife. Her detailed testimony, apparently achieved without the use of violent torture, provides one of the most comprehensive insights into European witchcraft folklore at the end of the era of witch-hunts.
In European folklore of the medieval and early modern periods, familiars were believed to be supernatural entities that would assist witches and cunning folk in their practice of magic. According to records of the time, those alleging to have had contact with familiar spirits reported that they could manifest as numerous forms, usually as an animal, but sometimes as a human or humanoid figure, and were described as "clearly defined, three-dimensional... forms, vivid with colour and animated with movement and sound", as opposed to descriptions of ghosts with their "smoky, undefined form[s]".
A witch doctor was originally a type of healer who treated ailments believed to be caused by witchcraft. The term is now more commonly used to refer to healers, particularly in regions which use traditional healing rather than contemporary medicine.
Elizabeth Proctor was convicted of witchcraft in the Salem Witch Trials of 1692. She was the wife of John Proctor, who was convicted and executed.
Tituba was an enslaved girl who was the first female to be accused of practising witchcraft during the 1692 Salem witch trials. Although her origins are debated, historical research has suggested that she was a Kalina woman from Tibitó who eventually ended up in Barbados, where she was purchased by the Puritan minister Samuel Parris, who brought her to colonial Massachusetts. Little is known about Tituba's life prior to her enslavement. It is said that she was named after the tribe or the town which she came from. She became a pivotal figure in the witch trials when she confessed to practising witchcraft while she was also making claims that both Sarah Good and Sarah Osborne participated in the said witchcraft. In April of 1693, an unknown person paid her gaol fees and she was freed.
Bridget Bishop was the first person executed for witchcraft during the Salem witch trials in 1692. Nineteen were hanged, and one, Giles Corey, was pressed to death. Altogether, about 200 people were tried.
A witch bottle is a counter-magical item used as protection against witchcraft. They are described in historical sources in England and the United States. The earliest surviving mention of a witch bottle is from 17th century England.
Dame Alice Kyteler was the first recorded person condemned for witchcraft in Ireland. She fled the country to either England or Flanders, and there is no record of her after her escape from persecution. Her servant Petronilla de Meath was flogged and burned to death at the stake on 3 November 1324, after being tortured and confessing to the heretical crimes she, Kyteler, and Kyteler's followers were alleged to have committed.
Sarah Good was one of the first three women to be accused of witchcraft in the Salem witch trials, which occurred in 1692 in colonial Massachusetts.
The Bideford witch trial resulted in hangings for witchcraft in England. Temperance Lloyd, Mary Trembles and Susannah Edwards from the town of Bideford in Devon were tried in 1682 at the Exeter Assizes at Rougemont Castle. Much of the evidence against them was hearsay, although there was a confession by Lloyd, which she did not fully recant even with her execution imminent. These women have been labelled as the last witches to be hanged in England, but there are subsequent cases which are not as well documented.
Anna Eriksdotter or Anna Ersdotter called Sotpackan, was a Swedish woman who was executed for witchcraft. She was the last person to be executed for witchcraft in Sweden.
Anne Palles was an alleged Danish witch. She was the last woman to be legally executed for sorcery in Denmark.
The trials of the Pendle witches in 1612 are among the most famous witch trials in English history, and some of the best recorded of the 17th century. The twelve accused lived in the area surrounding Pendle Hill in Lancashire, and were charged with the murders of ten people by the use of witchcraft. All but two were tried at Lancaster Assizes on 18–19 August 1612, along with the Samlesbury witches and others, in a series of trials that have become known as the Lancashire witch trials. One was tried at York Assizes on 27 July 1612, and another died in prison. Of the eleven who went to trial – nine women and two men – ten were found guilty and executed by hanging; one was found not guilty.
Martha Carrier was a Puritan accused and convicted of being a witch during the 1692 Salem witch trials.
Maria da Conceição, was an alleged Brazilian witch.
Witchcraft in Orkney possibly has its roots in the settlement of Norsemen on the archipelago from the eighth century onwards. Until the early modern period magical powers were accepted as part of the general lifestyle, but witch-hunts began on the mainland of Scotland in about 1550, and the Scottish Witchcraft Act of 1563 made witchcraft or consultation with witches a crime punishable by death. One of the first Orcadians tried and executed for witchcraft was Allison Balfour, in 1594. Balfour, her elderly husband and two young children, were subjected to severe torture for two days to elicit a confession from her.
Witch-hunts are still occurring in Nepal in the twenty-first century, and the persecution of marginalised individuals of the community, especially women, still persists. Witchcraft is believed to be the exercise of supernatural powers by witches. Although Nepal does not have a recorded history of systematic witch-hunts, belief in the supernatural, magic, and humans capable of exploiting both to do good or harm is pervasive. In many instances, witch-hunts are simply tribal scapegoating measures carried out to serve ulterior motives, such as getting revenge or winning property disputes.
The Witch trials in Portugal were the perhaps fewest in all of Europe. Similar to the Spanish Inquisition in neighboring Spain, the Portuguese Inquisition preferred to focus on the persecution of heresy and did not consider witchcraft to be a priority. In contrast to the Spanish Inquisition, however, the Portuguese Inquisition was much more efficient in preventing secular courts from conducting witch trials, and therefore almost managed to keep Portugal free from witch trials. Only seven people are known to have been executed for sorcery in Portugal.
References
- Luiz Henrique Lima. Professor Roxanne Rimstead. ANG 553 – Women Writers. 2 April 2009. Lima 1. The Witches in Brazil
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