VIDA: Women in Literary Arts is a non-profit feminist organization, based in the United States, committed to creating transparency around the lack of gender parity in the literary landscape and to amplifying historically-marginalized voices, including people of color; writers with disabilities; and queer, trans and gender-nonconforming individuals. [1]
VIDA began when Cate Marvin sent a handful of women writers an email that questioned the current state of women in literature. Together with Erin Belieu and Ann Townsend, VIDA was founded to address this in 2009. [2] Marvin, Belieu, and Townsend resigned from the board in 2015. [3]
The previous executive committee included Melissa Febos, Amy King, Krista Manrique, Lynn Melnick, and Camille Rankine. [4]
The advisory board until 2018 included Jennifer Baumgardner, Soraya Chemaly, Jodi Picoult, Corinne Segal, Cheryl Strayed, Jennifer Weiner, and Jamia Wilson. [5]
The Count began as a yearly inventory documenting the number of women and men who were published in, or had their books reviewed by, notable literary magazines. The Count was first performed, and the results published, in 2010. The collected data showed significantly lower numbers of women than men had been published or had their books reviewed by notable literary magazines.
The VIDA Count has revealed major imbalances at premiere publications both in the US and abroad. For example, the inaugural count determined The New York Review of Books covered a total of 306 books by men in 2010 and only 59 books by women, and that The New York Times Book Review covered 524 books by men compared to 283 by women. [6]
The first VIDA Count encompassed fifteen major journals and publications, plus 81 editions of three Best American anthologies—including an overall Count for each of the series’ three separate anthology imprints from the years 1986–2010—for a total of 94 journals, publications, and presses. VIDA expanded the scope of the Count in 2013, adding a new Larger Literary Landscape Count that examined dozens of historically well-established literary magazines. The 2014 VIDA Count results included the first Women of Color Count. The following year, VIDA further expanded the Intersectional Count, which included self-reported demographic information regarding gender, race and ethnicity, sexuality identity, age, education, and disability.[ citation needed ]
Responses to the Count have been widely varied, and VIDA's pie charts have been reproduced in many periodicals and journals. The conversation spurred by VIDA's Count has been explained in Mother Jones. [7]
Some magazines, such as Granta , Tin House , and Boston Review , have responded to The Count by making a conscious effort to remedy their gender disparity. Not only do the editors of these publications say that they are making these efforts, but the numbers of the Count show this to be the case. [8]
The Count has also inspired some activism by individuals, such as Lorraine Berry, who, in response to Harper's highly disparate numbers for three years running, published her letter "Why I’m Canceling My Subscription: An Open Letter to 'Harper's' from a Loyal Reader." [9] In this letter, Berry details her history as a Harper's subscriber, including how much she has enjoyed reading it and how much she has been inspired by it. She goes on to say how disheartened she was to see that Harper's has failed to do anything to correct the gender disparity in their publication, and that she will be cancelling her subscription as a result.
Some magazines, such as The Coffin Factory , have openly and bluntly criticized VIDA for the Count, claiming that the questions asked by VIDA, and the methods used to come to the conclusion that there is gender disparity in the publishing world, are flawed. [10] The most common criticism of VIDA's methods is that the numbers do not include information on how many submissions are made to each magazine by men and women respectively. The assertion is that if there is a disparity in the number of submissions by men versus women, then the presence of a disparity in published work makes sense and is not evidence of gender bias. VIDA contributor and poet Danielle Pafunda responded to this concern in her article, "Why the Submissions Numbers Don't Count." Here, she details seven reasons why submissions numbers are ultimately irrelevant. [11]
VIDA has been publishing original content on its website since it began. In May 2012, edited by Rosebud Ben-Oni and Arisa White, VIDA: Women in Literary Arts launched their online forum and blog "Her Kind," taking its name from the Anne Sexton poem "Her Kind". [12] Her Kind retired in 2014 and archived its articles and essays on the organization's website, which continues to publish up-to-date content. In 2016, VIDA announced the VIDA Review, a formal name for its web content, which features original interviews, articles, and essays from an intersectional feminist and womanist perspective on the literary world, publishing, education, and the arts. VIDA Review is edited by Amy King and the managing editor is Marcelle Heath. Columns include "Reports from the Field", which calls out sexism, harassment and misogyny in the literary community; "Curating with Compassion"; "VIDA Reads with Writers"; and VIDA Voices & Views, a video and audio podcast produced and hosted by Melissa Studdard.
In 2018, VIDA launched the #saferLIT initiative to create awareness and action in the literary world around the issues of sexual harassment, coercion, and assault. VIDA will create guidelines and develop a pledge that address conduct at conferences, residencies, workshops, panels, and literary events, and with organizations, presses, and writing programs. [13]
Canadian Women in Literary Arts (CWILA) is "an inclusive national literary organization for people who share feminist values and see the importance of strong and active female perspectives and presences within the Canadian literary landscape." [14] It was founded by the Canadian poet and essayist Gillian Jerome.
Following VIDA's lead, [14] in 2012, CWILA began publishing their own version of the Count, focusing on Canadian literary magazines. [15]
Australia's Stella Count began in 2012, modeled after the VIDA Count. In 2015, they expanded their count to include a survey, also modeled after the VIDA Count survey, which included self-reported demographic information on gender, sexuality, race and ethnicity, and disability. [16]
Mayra Santos-Febres is a Puerto Rican author, poet, novelist, professor of literature, essayist, and literary critic and author of children's books. Her work focuses on themes of race, diaspora identity, female sexuality, gender fluidity, desire, and power. She is a cultural activist who helps to bring books to young readers and the less fortunate. Her writings have been translated into French, English, German, and Italian.
Gender neutrality, also known as gender-neutralism or the gender neutrality movement, is the idea that policies, language, and other social institutions should avoid distinguishing roles according to people's sex or gender. This is in order to avoid discrimination arising from the impression that there are social roles for which one gender is more suited than another. The disparity in gender equality throughout history has had a significant impact on many aspects of society, including marketing, toys, education and parenting techniques. In order to increase gender neutrality in recent years, there has been a societal emphasis on utilizing inclusive language and advocating for equality.
Feminist theory is the extension of feminism into theoretical, fictional, or philosophical discourse. It aims to understand the nature of gender inequality. It examines women's and men's social roles, experiences, interests, chores, and feminist politics in a variety of fields, such as anthropology and sociology, communication, media studies, psychoanalysis, political theory, home economics, literature, education, and philosophy.
Michele Faith Wallace is a black feminist author, cultural critic, and daughter of artist Faith Ringgold. She is best known for her 1979 book Black Macho and the Myth of the Superwoman. Wallace's writings on literature, art, film, and popular culture have been widely published and have made her a leader of African-American intellectuals. She is a Professor of English at the City College of New York and the Graduate Center of the City University of New York (CUNY).
Rites was a Canadian magazine, published for gay, lesbian, bisexual, and transgender communities in Canada from 1984 to 1992.
AGNI is an American literary magazine founded in 1972 that publishes poetry, fiction, essays, reviews, interviews, and artwork twice a year in print and weekly online from its home at Boston University. Its coeditors are Sven Birkerts and William Pierce.
Sinister Wisdom is an American lesbian literary, theory, and art journal published quarterly in Berkeley, California. Started in 1976 by Catherine Nicholson and Harriet Ellenberger (Desmoines) in Charlotte, North Carolina, it is the longest established lesbian journal, with 105 issues as of 2017. Each journal covers topics pertaining to the lesbian experience including creative writing, poetry, literary criticism and feminist theory. Sinister Wisdom accepts submissions from novice to accredited writers and has featured the works of writers and artists such as Audre Lorde and Adrienne Rich. The journal has pioneered female publishing, working with female operated publishing companies such as Whole Women Press and Iowa City Women's Press. Sapphic Classics, a partnership between Sinister Wisdom and A Midsummer Night's Press, reprints classic lesbian works for contemporary audiences.
Julia Michelle Serano is an American writer, musician, spoken-word performer, transgender and bisexual activist, and biologist. She is known for her transfeminist books, such as Whipping Girl (2007), Excluded (2013), and Outspoken (2016). She is also a public speaker who has given many talks at universities and conferences. Her writing is frequently featured in queer, feminist, and popular culture magazines.
Sophie Cunningham is an Australian writer and editor based in Melbourne. She is the current Chair of the Board of the Australian Society of Authors, the national peak body representing Australian authors.
Erin Belieu is an American poet.
Feminist art criticism emerged in the 1970s from the wider feminist movement as the critical examination of both visual representations of women in art and art produced by women. It continues to be a major field of art criticism.
Danielle Pafunda is an American writer and poet. She has taught for the University of Wyoming, University of California San Diego, and is 2018-19 Visiting Assistant Professor of Poetry and Poetics at the University of Maine. She also teaches for Mississippi University for Women's low-residency MFA. She often lives and works in the Mojave Desert.
Cristina Carrera, otherwise known as Cristy C. Road is a Cuban-American illustrator, graphic novelist, and punk rock musician whose posters, music, and autobiographical works explore themes of feminism, queer culture, and social justice. She primarily works as an illustrator and graphic novelist, but also published a long-running zine about punk music and her life as a queer Latina. She performed on the Sister Spit roadshow in 2007, 2009, and 2013 and was the lead vocalist and guitarist for the queercore/pop-punk band, The Homewreckers. She currently sings vocals and plays guitar in Choked Up. She has published three books and one collection of postcards, as well as numerous concert posters, protest flyers, book covers, and logos. Road has worked as a professor at the Center for Documentary Studies at Duke University.
Canadian Women in Literary Arts (CWILA) was a Canadian non-profit organization that was founded in Spring 2012 and active until early 2019. CWILA was the foremost compiler of gender-related statistics on Canadian book-review culture. Beyond simply revealing gender disparity in Canadian book-review culture, CWILA aimed to lead toward positive change from within the Canadian literary community.
Amy King is an American poet, essayist, and activist.
Gillian Jerome is a Canadian poet, essayist, editor and instructor. She won the City of Vancouver Book Award in 2009 and the ReLit Award for Poetry in 2010. Jerome is a co-founder of Canadian Women In Literary Arts (CWILA), and also serves as the poetry editor for Geist. She is a lecturer in literature at the University of British Columbia and also runs writing workshops at the Post 750 in downtown Vancouver.
Ann Townsend is an American poet and essayist. She is the co-founder of VIDA: Women in the Literary Arts and a professor of English and director of the creative writing at Denison University, She has published three original poetry collections and co-edited a collection of lyric poems.
Shannon Webb-Campbell is Canadian writer, poet and editor. She is descended from Miꞌkmaq people from the Qalipu First Nation in Newfoundland.
The Second Shelf is an independent bookshop in Soho, London with a focus on rare or rediscovered women's literature. It was founded in 2018 as a feminist bookshop. It also operates as an online bookshop. The name "The Second Shelf" comes from the title of Meg Wolitzer's 2012 essay in The New York Times Book Review about sexism towards women's fiction. It is a reference to The Second Sex, a book by Simone de Beauvoir.
Deborah Treisman is the Fiction Editor for The New Yorker. Treisman also hosts craft conversations with The New Yorker short fiction contributors discussing their favorite stories from the magazine's archives in the Fiction podcast, and authors reading their own recently-published work in The Writer's Voice podcast.
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