Jyeshtha or Jyēṣṭha is a month of the Hindu calendar. In India's national civil calendar, Jyestha is the third month of the year. Known as Joishtho in Bengali, it is the second month of the Bengali calendar.
Ashadha or Aashaadha or Adi is a month of the Hindu calendar that corresponds to June/July in the Gregorian calendar. In India's national civil calendar, this month is the fourth month of the year, beginning on 22 June and ending on 22 July. In Hindu astrology, Ashada begins with the Sun's entry into Gemini. It is the first of the two months that comprise the monsoon season.
Sharad Purnima is a religious festival celebrated on the full moon day of the Hindu lunar month of Ashvin, marking the end of the monsoon season. The full moon night is celebrated in different ways in various cultural regions across South Asia.
Amāvásyā is the lunar phase of the new moon in Sanskrit. Indian calendars use 30 lunar phases, called tithi in India. The dark moon tithi is when the Moon is within 12 degrees of the angular distance between the Sun and Moon before conjunction (syzygy). The New Moon tithi is the 12 angular degrees after syzygy. Amāvásyā is often translated as new moon since there is no standard term for the Moon before conjunction in English.
Ekadashi is the eleventh lunar day (tithi) of the waxing and waning lunar cycles in a Vedic calendar month. Ekadashi is popularly observed within Vaishnavism, a major denomination within Hinduism. Followers offer their worship to the god Vishnu by fasting.
Teej, literally meaning the "third" denoting the third day after the new moon when the monsoon begins as per the Hindu calendar, is a combined name for 3 Hindu festivals primarily dedicated to Hindu deities - the mother goddess Parvati and her male consort Lord Shiva, mainly celebrated by married women & unmarried girls mostly in North India and Nepal to wish for the long life of their husband or future husband and to welcome the arrival of monsoon season with the singing, swings, dancing, enjoyment, prayer rituals and often fast. "Teej" is a generic name referring to the three types of Teej festivals - Haryali Teej on the third day after new moon of the shravana month, Kajari Teej 15 days later, and Hartalika Teej another 15 days later. The Haryali Teej, also known as the Sindhara Teej, Chhoti Teej, Shravana Teej or Sawan Teej, falls on the third day after new moon of the shravana month, marking the day when Lord Shiva consented to goddess Parvati's wish to marry him, celebrated by married women, who visit their parental home and prepare swings on which they then swing and sing happy teej songs. The Kajari Teej, also known as the Badi Teej, is celebrated 15 days after the "Haryali Teej" during the dark phase of the moon. The Hartalika Teej, falls one lunar month after the "Haryali Teej" on the third day after new moon in the month of Bhadrapada which usually falls a day before the Ganesh Chaturthi, it marks the occasion when Parvati encouraged her friends to kidnap her to escape the marriage with Lord Shiva after her father Himalaya wanted to gave her hand in marriage to him. It is celebrated by married women who observe "nirjala vrata" for the long life of their husband.
Dashain or Bada'dashain, also referred as Bijaya Dashami in Sanskrit, is a major Hindu religious festival in Nepal and the Indian states of Sikkim and West Bengal. It is also celebrated by Hindus of Nepal and elsewhere in the world, including among the Lhotshampa of Bhutan and the Burmese Gurkhas of Myanmar. The festival is also referred as Nauratha, derived from the Sanskrit word for the same festival Navaratri which translates to Nine Nights. A version of this festival is celebrated as Navaratri, Dussehra or Dashera by Hindus in India, although rites and rituals vary significantly.
Shayani Ekadashi, also known by various other names, is the eleventh lunar day (Ekadashi) of the bright fortnight of the Hindu month of Ashadha. This occasion is holy to Vaishnavas, the followers of the Hindu preserver deity, Vishnu, as it is regarded to be the day the deity's sleep commences.
Vaikuntha Ekadashi is a Hindu occasion and festival. It is primarily observed by Vaishnavas, who regard it to be a special ekadashi. It coincides with Mokshada Ekadashi or Putrada Ekadashi. It is observed on the 11th lunar day of the waxing lunar fortnight of the solar month of Dhanu. This falls between 16 December and 13 January in the Gregorian calendar.
Kartika Purnima is a Hindu, Sikh and Jain cultural festival that is celebrated on Purnima. It falls in November or December of the Gregorian calendar and is also known as Tripurari Purnima or Deva-Deepavali, the gods' festival of lights. Karthika Deepam is a related festival that is celebrated in South India and Sri Lanka on a different date. It follows Diwali by about 15 days.
Chaturmasya, also rendered Chāturmāsa, is a holy period of four months, beginning on Shayani Ekadashi (June-July) and ending on Prabodhini Ekadashi (October-November) in Hinduism. This period also coincides with the monsoon season in India.
Prabodhini Ekadashi, also known as Deva Uttana Ekadashi, is the 11th lunar day (ekadashi) in the bright fortnight of the Hindu month of Kartika. It marks the end of the four-month period of Chaturmasya, when the god Vishnu is believed to be asleep. It is believed that Vishnu sleeps on the day of Shayani Ekadashi, and wakes on this day.
Haragapur is a village in Belgaum district in the southern state of Karnataka, India. It is attached to NH-4. Places to visit are Shivaji Fort, Mallikarjun Temple & Navanath Mandir. Village is located on Hilltop. Language spoken here is Kannada
Amalaka Ekadashi or Amalaki Ekadashi is a Hindu holy day, celebrated on the 11th day (ekadashi) of the waxing moon, in the lunar month of Phalguna (February–March). It is a celebration of the amalaka or amla tree, known as the Indian gooseberry.
Nirjala Ekadashi is a Hindu holy day falling on the 11th lunar day (ekadashi) of the waxing fortnight of the Hindu month of Jyeshtha (May/June). This ekadashi derives its name from the water-less (Nir-jala) fast observed on this day. It is considered to be the most austere and hence the most sacred of all 24 ekadashis. If observed religiously, it is said to be the most rewarding and granting the virtue gained by the observance of all 24 ekadashis in the year.
Putrada Ekadashi is a Hindu holy day, which falls on the 11th lunar day (ekadashi) of the fortnight of the waxing moon in the Hindu month of Pausha (December–January). This day is also known as Pausha Putrada Ekadashi, to differentiate it from the other Putrada Ekadashi in Shravana (July–August), which is also called Shravana Putrada Ekadashi. Couples fast on this day and worship the god Vishnu for a good son. This day is especially observed by Vaishnavas, followers of Vishnu. A son is considered entirely important in Hindu society as he takes care of the parents in their old age in life and by offering shraddha ensures well-being of his parents in the after-life. While each ekadashi is prescribed for certain goals, the goal of having sons is so great that two Putrada ekadashis are devoted to it. Rest of the goals do not enjoy this privilege.
Shravana Putrada Ekadashi, also known as Pavitropana Ekadashi and Pavitra Ekadashi, is a Hindu holy day, which falls on the 11th lunar day (ekadashi) of the fortnight of the waxing moon in the Hindu month of Shravana which in the Gregorian calendar falls in July or August.
Mokshada Ekadashi is a Hindu holy day, which falls on the 11th lunar day (ekadashi) of the fortnight of the waxing moon in the Hindu month of Margashirsha (Agrahayana), corresponding to November–December. Hindus, particularly Vaishnavas, observe a 24-hour fast in honour of the deity Krishna, an avatar of Vishnu.
Kamada Ekadasi is a Hindu occasion, which falls on the 11th lunar day (ekadashi) of the fortnight of the waxing moon in the Hindu month of Chaitra (March–April). It is the first ekadashi after the Chaitra Navaratri, the Hindu lunar new year. As its name Kamada suggests, it is believed to be the occasion when all the desires of a devotee are granted.
Bhairava Ashtami, also known as Bhairavashtami, Bhairava Jayanti, Kala-Bhairava Ashtami and Kala-Bhairava Jayanti is a Hindu holy day commemorating the manifestation of the deity Bhairava, a fearsome and wrathful manifestation of the god Shiva. It falls on the eighth lunar day (ashtami) in the fortnight of the waning moon in the Hindu month of Kartika or Margashirsha. By both schemes, Bhairava Ashtami falls on the same day in November–December-January. The name Kalashtami is sometimes used to refer to this day, but might also refer to any ashtami in Krishna paksha, all of which are days sacred to Bhairava.
