Babylonia was an ancient Akkadian-speaking state and cultural area based in the city of Babylon in central-southern Mesopotamia. It emerged as an Akkadian populated but Amorite-ruled state c. 1894 BC. During the reign of Hammurabi and afterwards, Babylonia was retrospectively called "the country of Akkad", a deliberate archaism in reference to the previous glory of the Akkadian Empire. It was often involved in rivalry with the older ethno-linguistically related state of Assyria in the north of Mesopotamia and Elam to the east in Ancient Iran. Babylonia briefly became the major power in the region after Hammurabi created a short-lived empire, succeeding the earlier Akkadian Empire, Third Dynasty of Ur, and Old Assyrian Empire. The Babylonian Empire rapidly fell apart after the death of Hammurabi and reverted to a small kingdom centered around the city of Babylon.
Akkadian literature is the ancient literature written in the Akkadian language in Mesopotamia during the period spanning the Middle Bronze Age to the Iron Age.
Sippar was an ancient Near Eastern Sumerian and later Babylonian city on the east bank of the Euphrates river. Its tell is located at the site of modern Tell Abu Habbah near Yusufiyah in Iraq's Baghdad Governorate, some 69 km (43 mi) north of Babylon and 30 km (19 mi) southwest of Baghdad. The city's ancient name, Sippar, could also refer to its sister city, Sippar-Amnanum ; a more specific designation for the city here referred to as Sippar was Sippar-Yahrurum.
The Old Babylonian Empire, or First Babylonian Empire, is dated to c. 1894–1595 BC, and comes after the end of Sumerian power with the destruction of the Third Dynasty of Ur, and the subsequent Isin-Larsa period. The chronology of the first dynasty of Babylonia is debated; there is a Babylonian King List A and also a Babylonian King List B, with generally longer regnal lengths. In this chronology, the regnal years of List A are used due to their wide usage.
Enūma Eliš is the Babylonian creation myth. It was recovered by English archaeologist Austen Henry Layard in 1849 in the ruined Library of Ashurbanipal at Nineveh. A form of the myth was first published by English Assyriologist George Smith in 1876; active research and further excavations led to near completion of the texts and improved translation.
Astrological belief in correspondences between celestial observations and terrestrial events have influenced various aspects of human history, including world-views, language and many elements of social culture.
The Royal Library of Ashurbanipal, named after Ashurbanipal, the last great king of the Assyrian Empire, is a collection of more than 30,000 clay tablets and fragments containing texts of all kinds from the 7th century BCE, including texts in various languages. Among its holdings was the famous Epic of Gilgamesh.
Harkhebi was an astronomer who lived in Ptolemaic Egypt during the rule of the Ptolemaic dynasty. He was known as the priest of Selket. He specialized in the treatment of snake bites and scorpion stings. He also kept record of day and night, tracking the rising and setting of the sun. This is how it was deduced in 1872 that he was present in the temple of Illahun.
Babylonian astronomy was the study or recording of celestial objects during the early history of Mesopotamia.
Babylonian astrology was the first known organized system of astrology, arising in the second millennium BC.
MUL.APIN is the conventional title given to a Babylonian compendium that deals with many diverse aspects of Babylonian astronomy and astrology. It is in the tradition of earlier star catalogues, the so-called Three Stars Each lists, but represents an expanded version based on more accurate observation, likely compiled around 1000 BCE. The text lists the names of 66 stars and constellations and further gives a number of indications, such as rising, setting and culmination dates, that help to map out the basic structure of the Babylonian star map.
Enuma Anu Enlil (𒌓𒀭𒈾𒀭𒂗𒆤𒇲U4 AN.na dEN.LÍL.lá, lit.When [the gods] Anu and Enlil [...]), abbreviated EAE, is a major series of 68 or 70 tablets (depending on the recension) dealing with Babylonian astrology. The bulk of the work is a substantial collection of omens, estimated to number between 6500 and 7000, which interpret a wide variety of celestial and atmospheric phenomena in terms relevant to the king and state.
Babylonian astronomy collated earlier observations and divinations into sets of Babylonian star catalogues, during and after the Kassite rule over Babylonia. These star catalogues, written in cuneiform script, contained lists of constellations, individual stars, and planets. The constellations were probably collected from various other sources. The earliest catalogue, Three Stars Each, mentions stars of Akkad, of Amurru, of Elam and others. Various sources have theorized a Sumerian origin for these Babylonian constellations, but an Elamite origin has also been proposed. A connection to the star symbology of Kassite kudurru border stones has also been claimed, but whether such kudurrus really represented constellations and astronomical information aside from the use of the symbols remains unclear.
Kurigalzu I, usually inscribed ku-ri-gal-zu but also sometimes with the m or d determinative, the 17th king of the Kassite or 3rd dynasty that ruled over Babylon, was responsible for one of the most extensive and widespread building programs for which evidence has survived in Babylonia. The autobiography of Kurigalzu is one of the inscriptions which record that he was the son of Kadašman-Ḫarbe. Galzu, whose possible native pronunciation was gal-du or gal-šu, was the name by which the Kassites called themselves and Kurigalzu may mean Shepherd of the Kassites.
The chronology of the ancient Near East is a framework of dates for various events, rulers and dynasties. Historical inscriptions and texts customarily record events in terms of a succession of officials or rulers: "in the year X of king Y". Comparing many records pieces together a relative chronology relating dates in cities over a wide area.
Vahagn "Vahe" Gurzadyan is an Armenian mathematical physicist and a professor and head of Cosmology Center at Yerevan Physics Institute, Yerevan, Armenia, best known for co-writing "Concentric circles in WMAP data may provide evidence of violent pre-Big-Bang activity" paper with his colleague, Roger Penrose, and collaborating on Roger Penrose's recent book Cycles of Time.
Adad-apla-iddina, typically inscribed in cuneiform mdIM-DUMU.UŠ-SUM-na, mdIM-A-SUM-na or dIM-ap-lam-i-din-[nam] meaning the storm god “Adad has given me an heir”, was the 8th king of the 2nd Dynasty of Isin and the 4th Dynasty of Babylon and ruled c. 1064–1043. He was a contemporary of the Assyrian King Aššur-bêl-kala and his reign was a golden age for scholarship.
Esagil-kin-apli was the ummânū, or chief scholar, of Babylonian king Adad-apla-iddina, 1067–1046 BCE, as he appears on the Uruk List of Sages and Scholars listed beside him and is best known for his Diagnostic Handbook, Sakikkū (SA.GIG), a medical treatise which uses symptoms to ascertain etiology, frequently supernatural, and prognosis, which became the received text during the first millennium.
The Babylonian astronomical diaries are a collection of Babylonian cuneiform texts that contain systematic records of astronomical observations and political events as well as predictions, based on astronomical observations. They also include other information such as commodity prices for particular dates and weather reports.
Erragal or Errakal was a Mesopotamian god presumed to be related to Erra. However, there is no agreement about the nature of the connection between them in Assyriology. While Erragal might have been associated with storms and the destruction caused by them, he is chiefly attested as a benevolent deity, for example as an astral god with apotropaic functions. He was regarded as the husband of the goddess Ninšar, the divine butcher of Ekur, and they could be represented as a pair of stars in astronomical treatises such as MUL.APIN. References to worship of Erragal are uncommon, though he nonetheless appears in a variety of sources from the Isin-Larsa period to Neo-Babylonian times. He also appears in the Epic of Gilgamesh and in Atra-Hasis as a deity linked to the great flood.
