Victor Paul Wierwille | |
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 V.P. Wierwille (1916-1985) | |
| Born | December 31, 1916 |
| Died | May 20, 1985 (aged 68) New Knoxville, Ohio [1] |
| Resting place | New Knoxville, Ohio [2] |
| Education | Mission House College Princeton Theological Seminary |
| Known for | The Way International |
Victor Paul Wierwille (December 31, 1916 – May 20, 1985) was an American evangelical writer and the founder of The Way International (TWI).
Victor Paul Wierwille was born on December 31, 1916, in New Knoxville, Ohio, to Ernst Henry Wierwille and Emma Sophia Niemeyer.
He was raised in and later ordained by the Evangelical and Reformed Church (a predecessor of the United Church of Christ) in 1941, and he officially left that church in 1957. Wierwille graduated from Mission House College with Bachelor of Arts and Bachelor of Theology degrees. [3] He then studied at The University of Chicago Divinity School and received a Master of Theology in practical theology from Princeton Theological Seminary. [4] Wierwille later studied at Pikes Peak Bible Seminary, a non-accredited institution, and received a doctorate in theology. [5]
In October 1942, he started the precursor to The Way International (a nontrinitarian Christian organization), Vesper Chimes, which was a radio show broadcast from Lima, Ohio, incorporating in 1947 as The Chimes Hour Youth Caravan. He incorporated as The Way Incorporated in 1955, maintaining that this was the name that early Christians used for themselves basing his assertion on several uses of "the way" or "this way" in Acts of the Apostles. Later the official name became The Way International.
Wierwille authored several books that are printed by The Way International's American Christian Press publishing organization. One book was Jesus Christ is Not God, in which he addressed his belief that Jesus Christ is the only begotten Son of God and Messiah but not a persona of the Christian God. [6] Wierwille wrote three other works which focused on Jesus Christ and the concept of the Holy Spirit: Jesus Christ Our Passover, Jesus Christ Our Promised Seed, and Receiving the Holy Spirit Today. Other major works include Power for Abundant Living, Christians Should Be Prosperous, Are the Dead Alive Now? and his Studies in Abundant Living five-volume series.
Wierwille became associated in 1957 [7] with Aramaic Bible scholar George Lamsa, who finished his translation work for the Lamsa Bible in Wierwille's home. [8] Lamsa and Wierwille together produced the first American Aramaic grammar in 1960 for the study of Biblical manuscripts with the classical Estrangelo letters. [9] Believing the original New Testament was written in Aramaic, Wierwille was a supporter of Lamsa's translation of the Bible and used it frequently.
On February 2, 1961, he moved The Way International headquarters to New Knoxville, Ohio, on approximately 147 acres (59 ha) of family farm land.
After graduating from B. G. Leonard's Gifts of the Spirit class in Calgary, Alberta, Wierwille began teaching a similar class that he initially called Receiving the Holy Spirit Today but soon changed to Power for Abundant Living (PFAL). Eventually he expanded it into a teaching series, including a foundational, intermediate, and advanced class. Wierwille was the president of The Way International from its incorporation until he retired from leadership in October 1982. He was followed by his hand-picked successor, L. Craig Martindale. Martindale was a former Baptist Student Union and Fellowship of Christian Athletes leader at the University of Kansas, where he played football in the early 1970s.
After his retirement, Wierwille’s health deteriorated rapidly. He died of cancer of the liver and ocular cancer on May 20, 1985, at the age of 68.
In Nicene Christianity, the Holy Spirit, otherwise known as the Holy Ghost, is the third person of the Trinity. In Judaism, the Holy Spirit is the divine force, quality and influence of the unitary God over the universe or his creatures. In Islam, the Holy Spirit acts as an agent of divine action or communication. In the Baha’i Faith, the Holy Spirit is seen as the intermediary between God and man and "the outpouring grace of God and the effulgent rays that emanate from His Manifestation".
The Christian doctrine of the Trinity is the central doctrine concerning the nature of God in most Christian churches, which defines one God existing in three, coeternal, consubstantial divine persons: God the Father, God the Son and God the Holy Spirit, three distinct persons (hypostases) sharing one essence/substance/nature (homoousion).
Nontrinitarianism is a form of Christianity that rejects the mainstream Christian theology of the Trinity—the belief that God is three distinct hypostases or persons who are coeternal, coequal, and indivisibly united in one being, or essence. Certain religious groups that emerged during the Protestant Reformation have historically been known as antitrinitarian.
In Christianity, Jesus is the Son of God as chronicled in the Bible's New Testament, and in most Christian denominations He is held to be God the Son, a prosopon (Person) of the Trinity of God.
The following outline is provided as an overview of and topical guide to Christian theology:
God the Father is a title given to God in Christianity. In mainstream trinitarian Christianity, God the Father is regarded as the first Person of the Trinity, followed by the second person, Jesus Christ the Son, and the third person, God the Holy Spirit. Since the second century, Christian creeds included affirmation of belief in "God the Father ", primarily in his capacity as "Father and creator of the universe".
George Mamishisho Lamsa was an Assyrian author. He was born in Mar Bishu in what is now the extreme east of Turkey. A native Aramaic speaker, he translated the Aramaic Peshitta Old and New Testaments into English. He popularized the claim of the Assyrian Church of the East that the New Testament was written in Aramaic and then translated into Greek, contrary to academic consensus.
Two names and a variety of titles are used to refer to Jesus in the New Testament. In Christianity, the two names Jesus and Emmanuel that refer to Jesus in the New Testament have salvific attributes. After the crucifixion of Jesus the early Church did not simply repeat his messages, but focused on him, proclaimed him, and tried to understand and explain his message. One element of the process of understanding and proclaiming Jesus was the attribution of titles to him. Some of the titles that were gradually used in the early Church and then appeared in the New Testament were adopted from the Jewish context of the age, while others were selected to refer to, and underscore the message, mission and teachings of Jesus. In time, some of these titles gathered significant Christological significance.
The Holy Bible from Ancient Eastern Manuscripts was published by George M. Lamsa in 1933. It was derived, both Old and New Testaments, from the Syriac Peshitta, the Bible used by the Assyrian Church of the East and other Syriac Christian traditions.
The Way International is a nondenominational Christian ministry based in New Knoxville, Ohio. The followers congregate primarily in home fellowships located throughout the United States, two US territories, and in over 30 countries. It was founded by Victor Paul Wierwille in 1942 as a radio program, subsequently becoming The Chimes Hour Youth Caravan in 1947, and The Way, Inc., in 1955.
In Christianity, the Logos is a name or title of Jesus Christ, seen as the pre-existent second person of the Trinity. In the Douay–Rheims, King James, New International, and other versions of the Bible, the first verse of the Gospel of John reads:
In the beginning was the Word, and the Word was with God, and the Word was God.
American Christian Press serves as the publishing arm of The Way International Biblical research, teaching and fellowship ministry, operating out of New Knoxville, Ohio.
Modalistic Monarchianism, also known as Modalism or Oneness Christology, is a Christian theology upholding the oneness of God as well as the divinity of Jesus. As a form of Monarchianism, it stands in contrast with Trinitarianism. Followers of Modalistic Monarchianism consider themselves to be strictly monotheistic, similar to Jews and Muslims. Modalists consider God to be absolutely one and believe that he reveals himself to creation through different "modes", such as the Father, Son, and the Holy Ghost, without limiting his modes or manifestations. The term Modalism was first used by Trinitarian scholar Adolf von Harnack, referencing this belief.
In Christianity, God is the eternal, supreme being who created and preserves all things. Christians believe in a monotheistic, trinitarian conception of God, which is both transcendent and immanent. Christians believe in a singular God that exists in a Trinity, which consists of three persons: God the Father, God the Son, and God the Holy Spirit. Christian teachings on the transcendence, immanence, and involvement of God in the world and his love for humanity exclude the belief that God is of the same substance as the created universe but accept that God the Son assumed hypostatically united human nature, thus becoming man in a unique event known as "the Incarnation".
In Christian theology, the gender of the Holy Spirit has been the subject of some debate in recent times.
Christian theology is the theology – the systematic study of the divine and religion – of Christian belief and practice. It concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to:
For the majority of Christian denominations, the Holy Spirit, or Holy Ghost, is believed to be the third Person of the Trinity, a triune God manifested as God the Father, God the Son, and God the Holy Spirit, each being God. Nontrinitarian Christians, who reject the doctrine of the Trinity, differ significantly from mainstream Christianity in their beliefs about the Holy Spirit. In Christian theology, pneumatology is the study of the Holy Spirit. Due to Christianity's historical relationship with Judaism, theologians often identify the Holy Spirit with the concept of the Ruach Hakodesh in Jewish scripture, on the theory that Jesus was expanding upon these Jewish concepts. Similar names, and ideas, include the Ruach Elohim, Ruach YHWH, and the Ruach Hakodesh. In the New Testament the Holy Spirit is identified with the Spirit of Christ, the Spirit of Truth, and the Paraclete (helper).
Eternal life traditionally refers to continued life after death, as outlined in Christian eschatology. The Apostles' Creed testifies: "I believe... the resurrection of the body, and life everlasting." In this view, eternal life commences after the second coming of Jesus and the resurrection of the dead, although in the New Testament's Johannine literature there are references to eternal life commencing in the earthly life of the believer, possibly indicating an inaugurated eschatology.
Paterology, or Patriology, in Christian theology, refers to the study of God the Father. Both terms are derived from two Greek words: πατήρ and λογος. As a distinctive theological discipline, within Theology proper, Paterology is closely related to Christology and Pneumatology.
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