The Divine Comedy is a long Italian narrative poem by Dante Alighieri, begun c. 1308 and completed in 1320, a year before his death in 1321. It is widely considered to be the pre-eminent work in Italian literature and one of the greatest works of world literature. The poem's imaginative vision of the afterlife is representative of the medieval world-view as it had developed in the Western Church by the 14th century. It helped establish the Tuscan language, in which it is written, as the standardized Italian language. It is divided into three parts: Inferno, Purgatorio, and Paradiso.
Beatrice "Bice" di Folco Portinari was an Italian woman who has been commonly identified as the principal inspiration for Dante Alighieri's Vita Nuova, and is also commonly identified with the Beatrice who appears as one of his guides in the last book of the Divine Comedy, Paradiso, and in the last four canti of Purgatorio. There she takes over as guide from the Latin poet Virgil because, as a pagan, Virgil cannot enter Paradise and because, being the incarnation of beatific love, as her name implies, it is Beatrice who leads into the beatific vision. Just as Virgil represents human reason, so does Beatrice represent divine revelation, theology, faith, contemplation and grace.
Purgatorio is the second part of Dante's Divine Comedy, following the Inferno and preceding the Paradiso. The poem was written in the early 14th century. It is an allegory telling of the climb of Dante up the Mount of Purgatory, guided by the Roman poet Virgil, except for the last four cantos at which point Beatrice takes over as Dante's guide.
Barbariccia is one of the demons in the Inferno of Dante Alighieri's Divine Comedy. Barbariccia is one of the Malebranche, whose mission is to guard Bolgia Five in the Eighth Circle, the Malebolge. Barbariccia's name means "curly beard" in Italian. Barbariccia seems to be the most important devil after Malacoda as he becomes the "provost" of nine other devils, when Malacoda commands them to escort Dante and Virgil, which can be read out of the following text :
Scarmiglione is one of the twelve named Malebranche in the 8th Circle of Hell's 5th Gulf, where corrupt politicians are immersed in burning pitch, the Malebolge, from the Inferno of Dante Alighieri's Divine Comedy.
In Dante Alighieri's Inferno, part of the Divine Comedy, Malebolge is the eighth circle of Hell. Roughly translated from Italian, Malebolge means "evil ditches". Malebolge is a large, funnel-shaped cavern, itself divided into ten concentric circular trenches or ditches. Each trench is called a bolgia. Long causeway bridges run from the outer circumference of Malebolge to its center, pictured as spokes on a wheel. At the center of Malebolge is the ninth and final circle of hell.
The Gates of Hell is a monumental sculptural group work by French artist Auguste Rodin that depicts a scene from the Inferno, the first section of Dante Alighieri's Divine Comedy. It stands at 6 metres high, 4 metres wide and 1 metre deep (19.7×13.1×3.3 ft) and contains 180 figures. The figures range from 15 centimetres (6 in) high up to more than one metre (3 ft). Several of the figures were also cast independently by Rodin.
The works of Dante Alighieri – particularly the Divine Comedy, widely considered his masterpiece – have been a source of inspiration for various artists since their publications in the late 13th and early 14th centuries. Some notable examples are listed below.
In Dante Alighieri's The Divine Comedy, the City of Dis encompasses the sixth through the ninth circles of Hell.
In Dante's Inferno, Satan is portrayed as a giant demon, frozen mid-breast in ice at the center of Hell. Satan has three faces and a pair of bat-like wings affixed under each chin. As Satan beats his wings, he creates a cold wind that continues to freeze the ice surrounding him and the other sinners in the Ninth Circle. The winds he creates are felt throughout the other circles of Hell. In his three mouths, he chews on Judas Iscariot, Marcus Junius Brutus, and Gaius Cassius Longinus. Scholars consider Satan to be "a once splendid being from whom all personality has now drained away". Satan, also known as Lucifer, was formerly the Angel of Light and once tried to usurp the power of God. As punishment, God banished Satan out of Heaven to an eternity in Hell as the ultimate sinner. Dante illustrates a less powerful Satan than most standard depictions; he is slobbering, wordless, and receives the same punishments in Hell as the rest of the sinners. In the text, Dante vividly illustrates Satan's grotesque physical attributes.
Reginaldo degli Scrovegni was a Paduan nobleman of the Guelph faction who lived in the early 14th century around the time of Giotto and Dante. He is best known for being a wicked usurer, and by association with his son, Enrico degli Scrovegni, who commissioned the famous Arena Chapel by Giotto.
Castello di Rosso Gianfigliazzi was a Florentine nobleman who lived in the late 13th century around the time of Giotto and Dante. He is best known for being a wicked usurer according to Dante in the Divine Comedy. He practiced usury in France and was made a knight upon his return to Florence.
Ciappo Ubriachi was a Florentine nobleman who lived in the late 13th century around the time of Giotto and Dante. In the Florentine Guelph-Ghibelline conflict, his family was a Ghibelline. He is best known for being a wicked usurer according to Dante in the Divine Comedy.
Giovanni di Buiamonte was a Florentine nobleman who lived in the late 13th century around the time of Giotto and Dante. He was highly esteemed in the Florence of his day as “the sovereign cavalier", and was chosen for many high offices.
The Wood of the Self-Murderers: The Harpies and the Suicides is a pencil, ink and watercolour on paper artwork by the English poet, painter and printmaker William Blake (1757–1827). The work was completed between 1824 and 1827 and illustrates a passage from the Inferno of the Divine Comedy by Dante Alighieri (1265–1321). The work is part of a series which was to be the last set of watercolours Blake worked on before his death in August 1827. It is held in the Tate Gallery, London.
Inferno is the first part of Italian writer Dante Alighieri's 14th-century epic poem Divine Comedy. It is followed by Purgatorio and Paradiso. The Inferno describes Dante's journey through Hell, guided by the ancient Roman poet Virgil. In the poem, Hell is depicted as nine concentric circles of torment located within the Earth; it is the "realm ... of those who have rejected spiritual values by yielding to bestial appetites or violence, or by perverting their human intellect to fraud or malice against their fellowmen".
Paradiso is the third and final part of Dante's Divine Comedy, following the Inferno and the Purgatorio. It is an allegory telling of Dante's journey through Heaven, guided by Beatrice, who symbolises theology. In the poem, Paradise is depicted as a series of concentric spheres surrounding the Earth, consisting of the Moon, Mercury, Venus, the Sun, Mars, Jupiter, Saturn, the Fixed Stars, the Primum Mobile and finally, the Empyrean. It was written in the early 14th century. Allegorically, the poem represents the soul's ascent to God.
Alichino is one of the devils in the Inferno of Dante Alighieri's Divine Comedy. Alichino is a member of the Malebranche, whose mission is to guard Bolgia Five in the Eighth Circle, the Malebolge. Alichino's name is commonly regarded as a garbled version of the Italian word for harlequin, Arlecchino, perhaps for his flying attempt to catch Bonturo Dati in his escape. His only significant contribution to the plot is when he persuades the other devils to leave Bonturo Dati alone. Bonturo is supposed to summon other sinners from the lake of boiling pitch, on request by Dante. But Bonturo doesn't call at his friends. Instead, he fools the devils and escapes back to the lake, and Alichino tries in vain to catch him. This causes a fight between Alichino and Calcabrina, which causes them to fall into the lake. The other devils put the blame on Virgil and Dante, though and hunt them vexed.
"Dante's Inferno" is a song by the American heavy metal band Iced Earth. The song was originally released on the group's 1995 album Burnt Offerings, and was re-recorded in 2011, with the current line-up of the band. "Dante's Inferno" is also one of the longest songs the band has ever recorded, with the original clocking in at sixteen minutes and twenty-six seconds and the re-recorded version clocking in at seventeen minutes and twenty-eight seconds.
Vanni Fucci di Pistoia is a minor character in Inferno, the first part of Dante Alighieri's epic poem the Divine Comedy, appearing in Cantos XXIV & XXV. He was a thief who lived in Pistoia, as his name indicates; when he died, he was sent to the seventh bolgia of the eighth circle of Hell, where thieves are punished. In that bolgia his punishment was to be stung by a serpent, reduced to ashes, and then restored to his former shape for more torturing. Dante and Virgil meet him and ask him why he was there. He replied that he stole a treasure from the Church of St. James in his hometown; he had wrongly accused an innocent man, Vanni della Nona, with the crime, for which della Nona was executed. Fucci says he was not caught but he still went to Hell. He then predicts the overthrow of the Florentine Whites to spite Dante and then insults God by making obscene gestures at him, and is attacked by numerous nearby serpents and by the monster Cacus, who was put in the bolgia for stealing Hercules's cattle.