Vocavit nos pius

Last updated
Pope Pius II Pope Pius II.jpg
Pope Pius II

Vocavit nos pius (13 October 1458) is a papal bull issued by Pope Pius II inviting all the European rulers to a Congress to prepare for a crusade against the Ottoman Empire.

Pius declared that since the time of Constantine the Church had never been so trampled upon than she now was by the followers of the "false prophet Mahomet". [1] He claimed this was a punishment from God for the sins of the nations but that God had appointed him to the Holy See to deliver the world from this threat. [1] Pius accepted this would be difficult but added: "The bark of the Church often rocks to and fro, but it does not sink; it is buffeted, but not shattered; it is assailed, but not wrecked; God permits His people to be tried, but He will not suffer them to be overwhelmed". [1]

A Congress was duly held in Mantua in 1459–60.

Notes

  1. 1 2 3 Ludwig Pastor, The History of the Popes from the Close of the Middle Ages, Volume III (London: Kegan Paul, Trench, Trübner, & Co., 1894), p. 24.


Related Research Articles

<span class="mw-page-title-main">Pope Pius XII</span> Head of the Catholic Church from 1939 to 1958

Pope Pius XII, born Eugenio Maria Giuseppe Giovanni Pacelli, was head of the Catholic Church and sovereign of the Vatican City State from 2 March 1939 until his death in October 1958. Before his election to the papacy, he served as secretary of the Department of Extraordinary Ecclesiastical Affairs, papal nuncio to Germany, and Cardinal Secretary of State, in which capacity he worked to conclude treaties with European and Latin American nations, such as the Reichskonkordat with the German Reich.

<span class="mw-page-title-main">Pope Paul VI</span> Head of the Catholic Church from 1963 to 1978

Pope Paul VI was head of the Catholic Church and sovereign of the Vatican City State from 21 June 1963 to his death in August 1978. Succeeding John XXIII, he continued the Second Vatican Council, which he closed in 1965, implementing its numerous reforms. He fostered improved ecumenical relations with Eastern Orthodox and Protestant churches, which resulted in many historic meetings and agreements.

<span class="mw-page-title-main">Pope Pius VI</span> Head of the Catholic Church from 1775 to 1799

Pope Pius VI was head of the Catholic Church and ruler of the Papal States from 15 February 1775 to his death in August 1799.

<span class="mw-page-title-main">Pope Pius X</span> Head of the Catholic Church from 1903 to 1914

Pope Pius X was head of the Catholic Church from 4 August 1903 to his death in August 1914. Pius X is known for vigorously opposing modernist interpretations of Catholic doctrine, and for promoting liturgical reforms and scholastic theology. He initiated the preparation of the 1917 Code of Canon Law, the first comprehensive and systemic work of its kind. He is venerated as a saint in the Catholic Church and is the namesake of the traditionalist Catholic Priestly Fraternity of Saint Pius X.

<span class="mw-page-title-main">Pope Pius VII</span> Head of the Catholic Church from 1800 to 1823

Pope Pius VII, was head of the Catholic Church and ruler of the Papal States from 14 March 1800 to his death in August 1823. Chiaramonti was also a monk of the Order of Saint Benedict in addition to being a well-known theologian and bishop.

<span class="mw-page-title-main">Pope Pius XI</span> Head of the Catholic Church from 1922 to 1939

Pope Pius XI, born Ambrogio Damiano Achille Ratti, was head of the Catholic Church from 6 February 1922 to his death in February 1939. He was the first sovereign of Vatican City from its creation as an independent state on 11 February 1929. He assumed as his papal motto "Pax Christi in Regno Christi," translated "The Peace of Christ in the Kingdom of Christ."

The relations between the Catholic Church and the state have been constantly evolving with various forms of government, some of them controversial in retrospect. In its history, the Church has had to deal with various concepts and systems of governance, from the Roman Empire to the medieval divine right of kings, from nineteenth- and twentieth-century concepts of democracy and pluralism to the appearance of left- and right-wing dictatorial regimes. The Second Vatican Council's decree Dignitatis humanae stated that religious freedom is a civil right that should be recognized in constitutional law.

A prisoner in the Vatican or prisoner of the Vatican described the situation of the Pope with respect to Italy during the period from the capture of Rome by the armed forces of the Kingdom of Italy on 20 September 1870 until the Lateran Treaty of 11 February 1929. Part of the process of Italian unification, the city's capture ended the millennium-old temporal rule of the popes over central Italy and allowed Rome to be designated the capital of the new nation. Although the Italians did not occupy the territories of Vatican Hill delimited by the Leonine walls and offered the creation of a city-state in the area, the Popes from Pius IX to Pius XI refused the proposal and described themselves as prisoners of the new Italian state.

Christ the King is a title of Jesus in Christianity referring to the idea of the Kingdom of God where the Christ is described as seated at the right hand of God.

<span class="mw-page-title-main">Catholic Mariology</span> Study of Mary in Catholic theology

Catholic Mariology is Mariology in Catholic theology. According to the Immaculate Conception taught by the Catholic Church, she was conceived and born without sin, hence Mary is seen as having a singular dignity above the saints, receiving a higher level of veneration than all angelic spirits and blessed souls in heaven. Catholic Mariology thus studies not only her life but also the veneration of her in daily life, prayer, hymns, art, music, and architecture in modern and ancient Christianity throughout the ages.

<i>Mystici corporis Christi</i> Papal encyclical issued by Pope Pius XII

Mystici corporis Christi is a papal encyclical issued by Pope Pius XII on 29 June 1943 during World War II. It is principally remembered for its statement that the Mystical Body of Christ is the Catholic Church, a claim later repeated by Pius XII in Humani generis (1950) in response to dissension. According to Mystici corporis, to be truly a member of the Mystical Body one must be a member of the Catholic Church. Other Christians who erred in good faith could be unsuspectingly united to the Mystical Body by an unconscious desire and longing.

Mediator Dei is a papal encyclical issued by Pope Pius XII on 20 November 1947. It was the first encyclical devoted entirely to liturgy.

<span class="mw-page-title-main">Late years of Pope Pius XII</span>

The late years of the pontificate of Pope Pius XII were characterized by a hesitancy in personnel decisions. After a major illness in 1954, he redirected his energies from Vatican clergy to the concerns of lay people.

<span class="mw-page-title-main">Theology of Pope Pius XII</span>

The theology of Pope Pius XII is reflected in his forty-one encyclicals, as well as speeches and nearly 1000 messages, during his almost 20-year pontificate. The encyclicals Mystici corporis and Mediator Dei advanced the understanding of membership and participation in the Catholic Church. The encyclical Divino afflante Spiritu began opening the door to historical-critical biblical studies. But his magisterium was far larger and is difficult to summarize. In numerous speeches Catholic teaching is related to various aspects of life, education, medicine, politics, war and peace, the life of saints, Mary, the mother of God, things eternal and temporal.

<span class="mw-page-title-main">History of Catholic Mariology</span> Aspect of history

The history of Catholic Mariology traces theological developments and views regarding Mary from the early Church to the 21st century. Mariology is a mainly Catholic ecclesiological study within theology, which centers on the relation of Mary, the Mother of God, and the Church. Theologically, it not only deals with her life but with her veneration in life and prayer, in art, music, and architecture, from ancient Christianity to modern times.

<span class="mw-page-title-main">Mariology of the popes</span> Papal influence on Marian theology and devotion

The Mariology of the popes is the theological study of the influence that the popes have had on the development, formulation and transformation of the Roman Catholic Church's doctrines and devotions relating to the Blessed Virgin Mary.

<span class="mw-page-title-main">Catholic theology on the body</span> Catholic teachings on the human body

The theology on the body is a broad term for Catholic teachings on the human body.

The Roman Catholic Church in the 20th century had to respond to the challenge of increasing secularization of Western society and persecution resulting from great social unrest and revolutions in several countries. It instituted many reforms, particularly in the 1970s under the Vatican II Council, in order to modernize practices and positions. In this period, Catholic missionaries in the Far East worked to improve education and health care, while evangelizing peoples and attracting numerous followers in China, Taiwan, Korea, and Japan.

The canonization process of Pope Pius XII dates to shortly after his death in 1958. He was declared a servant of God in 1990 and venerable in 2009. Father Peter Gumpel was the relator of Pius XII's cause for canonization. The potential beatification of Pius XII has raised concern, especially by Jewish organisations, because of his controversial record during the Holocaust. The objections especially arise because of the refusal by the Vatican to allow independent access to the Vatican's archives for the period of Pius XII's papacy.

The modern history of the papacy is shaped by the two largest dispossessions of papal property in its history, stemming from the French Revolution and its spread to Europe, including Italy.