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The Voskresenie (Resurrection or Sunday) was a left-leaning, quasi-Masonic sect, which existed in Petrograd between 1918 and 1928. The group, which consisted of philosophers, professionals, and members of the Religious Philosophical Society, sought to support the Bolsheviks' economic policy but oppose their atheistic culture, and in so doing to 'renew humanity and the construction of communism' (as seen in Brandist 2002, p. 28).
In December 1917, several employees of the Imperial Public Library gathered at the flat of philosopher Georgy Fedotov to discuss the recent October Revolution and the manner with which the intelligentsia should respond to the social revolution. Continuing in traditions of the masonic Religious-Philosophic Society, which had been run by their mentors - Dmitry Merezhkovsky and his wife Zinaida Gippius - the group critically accepted the revolution, but urged that people be free to express their spiritual beliefs.
By March 1918, the circle included at least 18 formally recognised members. The leaders were Fedorov and Alexander Meyer, who argued for the union ( smychka ) of Christianity and social revolution (ibid.). The majority of participants of the circle were skeptical about the official position of the Russian Orthodox Church, believing that free development of Christian ideas within the Church was impossible. Meetings were held in the apartments of the Free Philosophical Association, though after they were closed in 1923, the meetings were held in the flats of K.A. Polovtsova (7 Maly Avenue of Petrogradskaya Side) and P.F. Smotritsky (18 Geslerovsky Lane); in 1917-28, no fewer than 150 people attended these meetings.
The main discussion themes included revolution and power, religion, and society. The painter Kuzma Petrov-Vodkin occasionally visited the circle's meetings, as did philologists M.M Bakhtin and Lev Pumpyansky, although Bakhtin and Pumpyansky appeared not to have any formal connection to the group (Hirschkop 1999: p. 168). In 1918, members of the circle issued a periodical, Free Voices, although it proved to be short lived, it was published only twice, having been discontinued after opposition from Merezhkovsky.
By the end of 1919, the group officially assumed the name of Voskresenie, which is the Russian word both for "Sunday" and for "Resurrection". The name reflected their hopes to see the social revolution resurrect spiritual freedoms. By this time eleven people formed the core of Voskresenie, and they organized the fraternity "Christ and Freedom", which secretly convened on Tuesdays and discussed the possibility of facilitating the merger of social revolution and Christianity. The fraternity was disbanded in 1923, on account of disagreements between its members.
After Fedorov emigrated two years later, the society came to be dominated by Meyer, who used his charismatic aura and rhetorical skill to turn the circle into a sort of religious sect or masonic lodge. On 8 December 1928, when the society was about to mark its 10th anniversary, Meyer, Bakhtin, and (about 100) other individuals associated with Voskresenie were apprehended by the OGPU (Hirschkop 1999: p. 168). The subsequent trial resulted in the Voskresenie leaders being sentenced up to ten years in labour camps. Bakhtin was found guilty for his association with the circle and on 1929-07-22 he was sentenced to five years in Siberia. Approximately 70 people were sentenced by Decree of the Collegium of the Joint State Political Administration Board on 22 July 1929.
Fyodor Mikhailovich Dostoevsky, sometimes transliterated as Dostoyevsky, was a Russian novelist, short story writer, essayist and journalist. Numerous literary critics regard him as one of the greatest novelists in all of world literature, as many of his works are considered highly influential masterpieces.
A sect is a subgroup of a religious, political, or philosophical belief system, usually an offshoot of a larger group. Although the term was originally a classification for religious separated groups, it can now refer to any organization that breaks away from a larger one to follow a different set of rules and principles. Sects are usually created due to perception of heresy by the subgroup and/or the larger group.
Freethought is an epistemological viewpoint which holds that beliefs should not be formed on the basis of authority, tradition, revelation, or dogma, and should instead be reached by other methods such as logic, reason, and empirical observation.
Mikhail Mikhailovich Bakhtin was a Russian philosopher, literary critic and scholar who worked on literary theory, ethics, and the philosophy of language. His writings, on a variety of subjects, inspired scholars working in a number of different traditions and in disciplines as diverse as literary criticism, history, philosophy, sociology, anthropology and psychology. Although Bakhtin was active in the debates on aesthetics and literature that took place in the Soviet Union in the 1920s, his distinctive position did not become well known until he was rediscovered by Russian scholars in the 1960s.
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Pavel Nikolaevich Medvedev was a Russian literary scholar. He was a professor, social activist, and friend of Mikhail Bakhtin, as well as of Boris Pasternak and Fyodor Sologub. Medvedev held several government posts in education and publishing after the 1917 revolution, publishing a great deal of his own writing on literary, sociological, and linguistic issues. Medvedev was arrested during the 1930s period of purges under the rule of Joseph Stalin, and "disappeared" shortly after his arrest. He was shot on 17 July 1938.
Zinaida Nikolayevna Gippius or Hippius was a Russian poet, playwright, novelist, editor and religious thinker, one of the major figures in Russian symbolism. The story of her marriage to Dmitry Merezhkovsky, which lasted 52 years, is described in her unfinished book Dmitry Merezhkovsky.
Boris Viktorovich Savinkov was a Russian writer and revolutionary. As one of the leaders of the SR Combat Organization, the paramilitary wing of the Socialist Revolutionary Party, Savinkov was involved in the assassinations of several high-ranking imperial officials in 1904 and 1905.
Dmitry Sergeyevich Merezhkovsky was a Russian novelist, poet, religious thinker, and literary critic. A seminal figure of the Silver Age of Russian Poetry, regarded as a co-founder of the Symbolist movement, Merezhkovsky – with his wife, the poet Zinaida Gippius – was twice forced into political exile. During his second exile (1918–1941) he continued publishing successful novels and gained recognition as a critic of the Soviet Union. Known both as a self-styled religious prophet with his own slant on apocalyptic Christianity, and as the author of philosophical historical novels which combined fervent idealism with literary innovation, Merezhkovsky became a nine-time nominee for the Nobel Prize in literature, which he came closest to winning in 1933. However, because he was close to the Nazis, he was virtually forgotten after World War 2.
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Natalie Duddington was a philosopher and a translator of Russian literature into English. Her first name sometimes appears as Nathalie.
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