| Wasp | |
|---|---|
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| Directed by | Philippe Audi-Dor |
| Written by | Philippe Audi-Dor |
| Starring | Hugo Bolton Elly Condron Simon Haycock |
Release date |
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Running time | 1h 36min |
| Country | United Kingdom |
| Language | English |
Wasp is a 2015 British/French romantic drama film directed by Philippe Audi-Dor and starring Hugo Bolton, Elly Condron, and Simon Haycock.
Olivier and James, two men in a same-sex relationship, take a romantic break in Provence in the South of France. Their vacation is interrupted by the sudden arrival of Caroline, a friend of James, who recently broke up with her boyfriend. Caroline's presence causes a strain in the gay men's relationship, as a heterosexual attraction develops between Olivier and Caroline. The heterosexual desire that is building between Olivier and Caroline threatens to undermine both Olivier's gay relationship with James and Caroline's friendship with James. Caroline wants to seduce Olivier, but he resists Caroline's advances. Olivier came out as gay later in life than James, so Olivier has sexual experience with women that James doesn't have. Caroline began her attempt at seducing Olivier when she learned that he had slept with women in the past before he came out of the closet, hoping that she could convince Olivier to sleep with women again. James is unaware that his friend is attempting to seduce his boyfriend. Olivier begins to question whether he is really gay or if he is bisexual. Although Olivier has developed a growing temptation to sleep with Caroline, his resistance results in Caroline leaving the couple's summer house. James begins to feel suspicious that his boyfriend is cheating on him, leading him to confront Olivier and Caroline. Caroline admits that she tried to seduce Olivier, but Olivier denied any desire to sleep with Caroline. The ending of the film is open-ended, the three of them leaving the house without saying a word.
Philippe Audi-Dor has stated that the film was inspired by his own struggles with his sexuality during his early 20s. Audi-Dor knew he wasn't straight because he has had sexual experiences with men, but didn't feel comfortable identifying as gay because he has had sexual experiences with women as well. The director also stated that writing the character of Olivier was the easiest character to write, since he identified with Olivier's struggle with his sexuality. [1] [2] [3]
Frank J. Avella, writing for Edge Media Network, wrote that 'Wasp' was a film that had the "audacity to invert the coming out story" and the "audacity to explore the fluidity and complexity of sexuality in a (politically incorrect) manner" by featuring the "ostensibly happy gay couple" have their relationship challenged by Olivier's burgeoning desire for Caroline. [4]
Due to the film's depiction of a gay male relationship, Wasp was banned by the Lebanese Censorship Bureau from being screened at the Beirut International Film Festival. [5]
Heterosexuality is romantic attraction, sexual attraction or sexual behavior between people of the opposite sex or gender. As a sexual orientation, heterosexuality is "an enduring pattern of emotional, romantic, and/or sexual attractions" to people of the opposite sex; it "also refers to a person's sense of identity based on those attractions, related behaviors, and membership in a community of others who share those attractions." Someone who is heterosexual is commonly referred to as straight.
A lesbian is a homosexual woman or girl. The word is also used for women in relation to their sexual identity or sexual behavior, regardless of sexual orientation, or as an adjective to characterize or associate nouns with female homosexuality or same-sex attraction. The concept of "lesbian" to differentiate women with a shared sexual orientation evolved in the 20th century. Throughout history, women have not had the same freedom or independence as men to pursue homosexual relationships, but neither have they met the same harsh punishment as gay men in some societies. Instead, lesbian relationships have often been regarded as harmless, unless a participant attempts to assert privileges traditionally enjoyed by men. As a result, little in history was documented to give an accurate description of how female homosexuality was expressed. When early sexologists in the late 19th century began to categorize and describe homosexual behavior, hampered by a lack of knowledge about homosexuality or women's sexuality, they distinguished lesbians as women who did not adhere to female gender roles. They classified them as mentally ill—a designation which has been reversed since the late 20th century in the global scientific community.
A fag hag is, in gay slang, a woman who associates either mostly or exclusively with gay and bisexual men. The phrase originated in gay male culture in the United States and was historically an insult. Some women who associate with gay men object to being called fag hags while others embrace the term. The male counterpart, for heterosexual men who have similar interpersonal relationships with gay and bisexual men, is fag stag.
Biphobia is aversion toward bisexuality or people who are identified or perceived as being bisexual. Similarly to homophobia, it refers to hatred and prejudice specifically against those identified or perceived as being in the bisexual community. It can take the form of denial that bisexuality is a genuine sexual orientation, or of negative stereotypes about people who are bisexual. Other forms of biphobia include bisexual erasure.
The field of psychology has extensively studied homosexuality as a human sexual orientation. The American Psychiatric Association listed homosexuality in the Diagnostic and Statistical Manual of Mental Disorders (DSM) in 1952, but that classification came under scrutiny in research funded by the National Institute of Mental Health. That research and subsequent studies consistently failed to produce any empirical or scientific basis for regarding homosexuality as anything other than a natural and normal sexual orientation that is a healthy and positive expression of human sexuality. As a result of this scientific research, the American Psychiatric Association declassified homosexuality as a mental disorder in 1973. Upon a thorough review of the scientific data, the American Psychological Association followed in 1975 and also called on all mental health professionals to take the lead in "removing the stigma of mental illness that has long been associated" with homosexuality. In 1993, the National Association of Social Workers adopted the same position as the American Psychiatric Association and the American Psychological Association, in recognition of scientific evidence. The World Health Organization, which listed homosexuality in the ICD-9 in 1977, removed homosexuality from the ICD-10 which was endorsed by the 43rd World Health Assembly on 17 May 1990.
Terms used to describe homosexuality have gone through many changes since the emergence of the first terms in the mid-19th century. In English, some terms in widespread use have been sodomite, Achillean, Sapphic, Uranian, homophile, lesbian, gay, effeminate, queer, homoaffective, and same-gender attracted. Some of these words are specific to women, some to men, and some can be used of either. Gay people may also be identified under the umbrella terms LGBT.
Lesbian erotica deals with depictions in the visual arts of lesbianism, which is the expression of female-on-female sexuality. Lesbianism has been a theme in erotic art since at least the time of ancient Rome, and many regard depictions of lesbianism to be erotic.
Jonathan Ned Katz is an American author of human sexuality who has focused on same-sex attraction and changes in the social organization of sexuality over time. His works focus on the idea, rooted in social constructionism, that the categories with which society describes and defines human sexuality are historically and culturally specific, along with the social organization of sexual activity, desire, relationships, and sexual identities.
Lesbian bed death is the concept that lesbian couples in committed relationships have less sex than any other type of couple the longer the relationship lasts, and generally experience less sexual intimacy as a consequence. It may also be defined as a drop-off in sexual activity two years into a long-term lesbian relationship.
LGBT stereotypes are stereotypes about lesbian, gay, bisexual and transgender (LGBT) people are based on their sexual orientations, gender identities, or gender expressions. Stereotypical perceptions may be acquired through interactions with parents, teachers, peers and mass media, or, more generally, through a lack of firsthand familiarity, resulting in an increased reliance on generalizations.
Homosexuality is a romantic attraction, sexual attraction, or sexual behavior between members of the same sex or gender. As a sexual orientation, homosexuality is "an enduring pattern of emotional, romantic, and/or sexual attractions" exclusively to people of the same sex or gender. It "also refers to a person's sense of identity based on those attractions, related behaviors, and membership in a community of others who share those attractions."
Bisexual erasure, also called bisexual invisibility, is the tendency to ignore, remove, falsify, or re-explain evidence of bisexuality in history, academia, the news media, and other primary sources.
A mixed-orientation marriage is a marriage between partners of differing sexual orientations. The broader term is mixed-orientation relationship, sometimes shortened to MOR or MORE.
A same-sex relationship is a romantic or sexual relationship between people of the same sex. Same-sex marriage refers to the institutionalized recognition of such relationships in the form of a marriage; civil unions may exist in countries where same-sex marriage does not.
Bisexuality is a romantic or sexual attraction or behavior toward both males and females, to more than one gender, or to both people of the same gender and different genders. It may also be defined to include romantic or sexual attraction to people regardless of their sex or gender identity, which is also known as pansexuality.
Queer heterosexuality is heterosexual practice or identity that is also controversially called queer. "Queer heterosexuality" is argued to consist of heterosexual, cisgender, and allosexual persons who show nontraditional gender expressions, or who adopt gender roles that differ from the hegemonic masculinity and femininity of their particular culture.
Sex in film, the presentation of aspects of sexuality in film, specially human sexuality, has been controversial since the development of the medium. Films which display or suggest sexual behavior have been criticized by religious groups or have been banned or censored by governments, although attitudes have changed much along the years and a more permissive social environment has developed in certain parts of the world, notably in Europe, North America, Australia and New Zealand. In countries with a film rating system, films which contain explicit sex scenes typically receive a restricted classification. Nudity in film may be regarded as sexual or as non-sexual.
Compulsory heterosexuality, often shortened to comphet, is the theory that heterosexuality is assumed and enforced upon people by a patriarchal and heteronormative society. The term was popularized by Adrienne Rich in her 1980 essay titled "Compulsory Heterosexuality and Lesbian Existence". According to Rich, social science and literature perpetuate the societal belief that women in every culture are believed to have an innate preference for romantic and sexual relationships with men. She argues that women's sexuality towards men is not always natural but is societally ingrained and scripted into women. Comphet creates the belief that society is overwhelmingly heterosexual and delegitimizes queer identities. As a result, it perpetuates homophobia and legal inequity for the LGBTQ+ community.
The Homosexual Matrix is a book by American psychologist Clarence Arthur Tripp, in which the author discusses the biological and sociological implications of homosexuality, and also attempts to explain heterosexuality and bisexuality. The book was first published in 1975 by McGraw-Hill Book Company; it was republished in a revised edition in 1987. Based on his review of the evidence, Tripp argues that people do not become homosexual due to factors such as hormone levels, fear of the opposite sex, or the influence of dominant and close-binding mothers, and that the amount of attention fathers give to their sons has no effect on the development of homosexuality. He criticizes Sigmund Freud and argues that psychoanalytic theories of the development of homosexuality are untenable and based on false assumptions. He maintains that sexual orientation is not innate and depends on learning, that early puberty and early masturbation are important factors in the development of male homosexuality, and that a majority of adults are heterosexual because their socialization has made them want to be heterosexual. He criticizes psychotherapeutic attempts to convert homosexuals to heterosexuality and argues in favor of social tolerance of homosexuality and non-conformist behavior in general.
Gay Meets Girl is a 2013 Dutch documentary film written, directed by and starring Tim den Besten and Nicolaas Veul. The documentary film explores the subjects of sexual fluidity and bisexuality through a gay man's quest to have sex with a woman. The original Dutch title translates to "A man doesn't know what he's missing" and references a gay man's not knowing what he is missing out on by not having sex with women. The documentary aired on Dutch public television.