We'Moon: Gaia Rhythms for Womyn is an astrological and lunar calendar datebook, featuring art and writing submitted by, for and about women. [1] "Wemoon" means "women," "we of the Moon" (for other alternative political spellings, see Womyn). The datebook was founded in 1981 and is published annually in Oregon, USA, by Mother Tongue Ink (d.b.a. We’Moon Company). We'Moon is a publication focused on “helping women make their daily lives sacred and align themselves with Earth and Moon rhythms.” [2]
We'Moon was inspired by the women’s liberation and emerging people's movements of the 1960s and 1970s, and came to fruition in the 1980s as a vehicle for the creative expression of women's empowerment and earth-based spirituality. The idea of a special calendar for women—based on lunar, solar and astrological cycles—originated at Kvindelandet, an international women’s land in Denmark where 50–60 lesbians from different countries lived together in the late 1970s. The first We'Moon was self-published in France in 1981 under the name of Mother Tongue Ink, as a pocket-sized astrological moon calendar diary, handwritten in five languages. The first five editions were pocket-sized, homemade, and continually evolving in format, design and technology, changing languages every year. During these years, the datebook was created by groups of volunteers in various locations in Europe. [3]
We'Moon '87 was the first edition created in the U.S., where production has remained. Mother Tongue Ink, d.b.a. We’Moon Company, was incorporated in 1995. [4] In 2009, Mother Tongue Ink published a children’s book, The Last Wild Witch, by Starhawk, illustrated by Lindy Kehoe. In the Spirit of We’Moon – Celebrating 30 years – An Anthology of We’Moon Art and Writing, was released in 2011. In the Spirit of We'Moon is "an anthology of writing and art originally published in the annual publication We'Moon, with commentary and other new material." [5]
We'Moon sends out an annual Call for Contributions to women internationally, and publishes approximately 250 pieces of original art and writing in each year’s datebook. We'Moon’s thematic focus includes feminism, goddess and earth-based spirituality, world community, environmentalism, peace and justice. [1] The datebook includes articles by astrologers Gretchen Lawlor, Heather Roan Robbins, Susan Levitt and Sandra Pastorius. Lunar phase and astrological aspect data are listed for each date. [6]
Over the years, We'Moon has published work by thousands of contributing women, including writings by Joanna Macy, Starhawk, Susun Weed, Winona LaDuke, Carolyn Gage, Myshkin, Vicki Noble, Donna Henes, Alice Walker, and founding editor Musawa, and art by Monica Sjoo, Tee Corinne, Meinrad Craighead, Toni Truesdale, Betty LaDuke, Sandra Stanton, Leah Dorion, Max Dashu, Sudie Rakusin and Hrana Janto. [7]
Dianic Wicca, also known as Dianic Witchcraft, is a modern pagan goddess tradition focused on female experience and empowerment. Leadership is by women, who may be ordained as priestesses, or in less formal groups that function as collectives. While some adherents identify as Wiccan, it differs from most traditions of Wicca in that only goddesses are honored.
The Wheel of the Year is an annual cycle of seasonal festivals, observed by a range of modern pagans, marking the year's chief solar events and the midpoints between them. British neopagans crafted the Wheel of the Year in the mid-20th century, combining the four solar events marked by many European peoples, with the four seasonal festivals celebrated by Insular Celtic peoples. Different paths of modern Paganism may vary regarding the precise timing of each celebration, based on such distinctions as the lunar phase and geographic hemisphere.
The White Goddess: a Historical Grammar of Poetic Myth is a book-length essay on the nature of poetic myth-making by the English writer Robert Graves. First published in 1948, the book is based on earlier articles published in Wales magazine; corrected, revised and enlarged editions appeared in 1948, 1952 and 1961. The White Goddess represents an approach to the study of mythology from a decidedly creative and idiosyncratic perspective. Graves proposes the existence of a European deity, the "White Goddess of Birth, Love and Death", much similar to the Mother Goddess, inspired and represented by the phases of the Moon, who lies behind the faces of the diverse goddesses of various European and pagan mythologies.
Chinese astrology is based on traditional Chinese astronomy and the Chinese calendar. Chinese astrology flourished during the Han Dynasty.
Starhawk is an American feminist and author. She is known as a theorist of feminist neopaganism and ecofeminism. In 2013, she was listed in Watkins' Mind Body Spirit magazine as one of the 100 Most Spiritually Influential Living People.
The Covenant of Unitarian Universalist Pagans is an independent affiliate of Unitarian Universalists who identify with the precepts of classical or contemporary Paganism: celebrating the sacred circle of life and guiding people to live in harmony with the rhythms of nature. CUUPS members foster the development of "liturgical materials based on earth- and nature-centered religious and spiritual perspectives" as well as encourage "greater use of music, dance, visual arts, poetry, story, and creative ritual in Unitarian Universalist worship and celebration." Many members of CUUPS embrace the cycle of seasons and beauty of all life forms found in nature. Unlike many mainline religious sects, Unitarian Universalists and Pagans both value the "sacredness in the present world rather than on an afterlife." CUUPS is a community open to all Unitarian Universalist members and those who support the tenets.
A panchāngam is a Hindu calendar and almanac, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. It is sometimes spelled Panchāngamu, Pancanga, Panchanga, Panchaanga, or Panchānga, and is often pronounced Panchāng. Panchangas are used in Jyotisha.
The Goddess movement is a revivalistic Neopagan religious movement which includes spiritual beliefs and practices that emerged predominantly in the Western world during the 1970s. The movement grew as a reaction both against secularism and Abrahamic religions, which have only gods with whom are referred by male pronouns. It revolves around Goddess worship and the veneration for the divine feminine, and may include a focus on women or on one or more understandings of gender or femininity.
Monica Sjöö was a Swedish-born British-based painter, writer and radical anarcho/ eco-feminist who was an early exponent of the Goddess movement. Her books and paintings were foundational to the development of feminist art in Britain, beginning at the time of the founding of the women's liberation movement around 1970.
Reclaiming is a tradition in neopagan witchcraft, aiming to combine the Goddess movement with feminism and political activism. Reclaiming was founded in 1979, in the context of the Reclaiming Collective (1978–1997), by two Neopagan women of Jewish descent, Starhawk and Diane Baker, in order to explore and develop feminist Neopagan emancipatory rituals.
Patricia Monaghan was a poet, a writer, a spiritual activist, and an influential figure in the contemporary women's spirituality movement. Monaghan wrote over 20 books on a range of topics including Goddess spirituality, earth spirituality, Celtic mythology, the landscape of Ireland, and techniques of meditation. In 1979, she published the first encyclopedia of female divinities, a book which has remained steadily in print since then and was republished in 2009 in a two volume set as The Encyclopedia of Goddesses and Heroines. She was a mentor to many scholars and writers including biologist Cristina Eisenberg, poet Annie Finch, theologian Charlene Spretnak, and anthropologist Dawn Work-MaKinne, and was the founding member of the Association for the Study of Women and Mythology, which brought together artists, scholars, and researchers of women-centered mythology and Goddess spirituality for the first time in a national academic organization.
M. Macha NightMare is an American Neopagan witch. She was born in Milford, Connecticut and was one of the founders of the Reclaiming Collective in the 1970s.
The traditional Mayas generally assume the Moon to be female, and the Moon's perceived phases are accordingly conceived as the stages of a woman's life. The Maya moon goddess wields great influence in many areas. Being in the image of a woman, she is associated with sexuality and procreation, fertility and growth, not only of human beings, but also of the vegetation and the crops. Since growth can also cause all sorts of ailments, the moon goddess is also a goddess of disease. Everywhere in Mesoamerica, including the Mayan area, she is specifically associated with water, be it wells, rainfall, or the rainy season. In the codices, she has a terrestrial counterpart in goddess I.
Wiccan views of divinity are generally theistic, and revolve around a Goddess and a Horned God, thereby being generally dualistic. In traditional Wicca, as expressed in the writings of Gerald Gardner and Doreen Valiente, the emphasis is on the theme of divine gender polarity, and the God and Goddess are regarded as equal and opposite divine cosmic forces. In some newer forms of Wicca, such as feminist or Dianic Wicca, the Goddess is given primacy or even exclusivity. In some forms of traditional witchcraft that share a similar duotheistic theology, the Horned God is given precedence over the Goddess.
Agricultural astrology, a type of electional astrology for gardening and for horticulture, advises scheduling the planting, cultivating and harvesting of crops based on moon phases and on astrological signs. Agricultural astrology is often referred to as "planting by the signs" because of its reliance on astrological signs for planting, cultivating and harvesting.
In astrology, planets have a meaning different from the astronomical understanding of what a planet is. Before the age of telescopes, the night sky was thought to consist of two similar components: fixed stars, which remained motionless in relation to each other, and moving objects/"wandering stars", which moved relative to the fixed stars over the course of the year(s).
Metaformic Theory states that modern-day material culture is rooted in ancient menstruation rituals, called "metaforms". Metaforms are rituals, rites, myths, ideas, or stories created to contain emerging knowledge relating to menstruation.
A lunar deity or moon deity is a deity who represents the Moon, or an aspect of it. These deities can have a variety of functions and traditions depending upon the culture, but they are often related. Lunar deities and Moon worship can be found throughout most of recorded history in various forms.