William Struther(s) (1578-1633) was a high-ranking Scottish church minister and poet. He was involved in an infamous witch trial in Edinburgh. [1] He was renowned for his "spiced sermons". [2] His huge endowment in his will created the Struthers Bursaries in both Edinburgh and Glasgow, which was responsible for funding many hundreds of Divinity students.
He was born in Glasgow around 1578 the son of the "reader" in Glasgow High Church. He studied at Glasgow University gaining an MA in 1599. [3]
He worked as an assistant ("expectant") in the Merse near Berwick-upon-Tweed in 1602. In 1607 he was ordained as minister of Kirkintilloch. He translated to the High Kirk of Glasgow in 1612. [3]
In 1614 he translated to St Giles High Kirk in Edinburgh, then still having a collegiate format. In 1619 he was appointed to the Court of the High Commission. In that year, he was the minister of the "College Kirk" (St Giles) with Thomas Sydserf when a new order of the communion service was introduced. [4] Struthers provided a poem in Ancient Greek flattering James VI and I for the celebrations at Dunglass Castle, East Lothian, on 13 May 1617 when the king returned to Scotland for the first time since the Union of the Crowns. [5] In 1619, he reminded his congregation of a riot in Edinburgh involving James VI on 17 December 1596, which was blamed on a radical Presbyterian faction. [6]
When official news came to Edinburgh in 1623 that Prince Charles had left the country for the Spanish Match, the Earl of Melros ordered Struthers to ask his colleagues in the Church of Scotland to refrain from discussing the events in the kirks. [7]
Struthers appears to have left St Giles at some point but rejoined by 1626, when the parish was divided into four (and the church was physically subdivided) with Struthers taking the south-east quarter. and rose to be Dean of the diocese of Edinburgh. [3] At this time he lived 100m west of the church on the north side of the Lawnmarket (the house is preserved and now called Gladstone's Land). [8]
Struthers was one of the clergy who counselled Margaret Wood, a servant of his Edinburgh neighbour, James Crichton of Frendraught, to confess her perjury. Wood had been tortured with the boot for her testimony after a fire at Frendraught Castle. As a perjurer, she was whipped and banished. [9]
In 1632 he was involved in a witch trial which resulted in the execution of one woman and torture of two others. [10] In this Marion Mure of Leith was accused of "folk healing". The trial took place in Leith. Marion was found guilty and executed on 23 February 1632 (probably at the Pilrig gibbet). [11]
He died in Edinburgh on 9 November 1633 and is presumed buried in Greyfriars Kirkyard. His will left 6000 merks (around £4000 or £1 million in 2020) to both Edinburgh University and Glasgow University to fund bursaries for Divinity students. In Glasgow this was merged with the Gilhagie Bursary in 1858. [12]
He married Elizabeth Roberton (d.1641), daughter of Andrew Roberton of Stonehall. They had six children.
William Wishart (1660–1729) was a Church of Scotland minister and the Principal of Edinburgh University from 1716 to 1728. He is not to be confused with his son William Wishart (secundus), who was subsequently the Principal of Edinburgh University from 1736 to 1754.
Gladstone's Land is a surviving 17th-century high-tenement house situated in the Old Town of the city of Edinburgh, Scotland. It has been restored and furnished by the National Trust for Scotland, and is operated as a popular tourist attraction.
William Forbes was a Scottish Anglican cleric, the first Bishop of Edinburgh.
David Dickson (1583–1663) was a Church of Scotland minister and theologian.
North Leith Parish Church was a congregation of the Church of Scotland, within the Presbytery of Edinburgh. It served part of Leith, formerly an independent burgh and since 1920 a part of the city of Edinburgh, Scotland.
Witchcraft in Orkney possibly has its roots in the settlement of Norsemen on the archipelago from the eighth century onwards. Until the early modern period magical powers were accepted as part of the general lifestyle, but witch-hunts began on the mainland of Scotland in about 1550, and the Scottish Witchcraft Act of 1563 made witchcraft or consultation with witches a crime punishable by death. One of the first Orcadians tried and executed for witchcraft was Allison Balfour, in 1594. Balfour, her elderly husband and two young children, were subjected to severe torture for two days to elicit a confession from her.
James MacKnight (1721-1800) was a Scottish minister and theological author, serving at the Old Kirk of Edinburgh. He is remembered for his book Harmony of the Gospels and as Moderator of the General Assembly of the Church of Scotland in 1769.
Marie Lamont, also referred to as Mary Lawmont (1646–1662), was executed for witchcraft during the reign of Charles II just after Witchmania had peaked in the United Kingdom. Her youth at the time of her execution made her case unusual.
Maud Galt was a lesbian accused of witchcraft in Kilbarchan, Scotland.
Margaret Burges, also known as 'Lady Dalyell', was a Scottish businesswoman from Nether Cramond who was found guilty of witchcraft and executed in Edinburgh in 1629.
Bessie Wright was a healer in Perthshire who was accused of witchcraft in 1611, 1626 and then again in 1628.
Alison Pearson was executed for witchcraft. On being tried in 1588, she confessed to visions of a fairy court.
The Survey of Scottish Witchcraft is an online database of witch trials in early modern Scotland, containing details of 3,837 accused gathered from contemporary court documents covering the period from 1563 until the repeal of the Scottish Witchcraft Act in 1736. The survey was made available online in 2003 after two years of work at the University of Edinburgh by Julian Goodare, now a professor of history at the University of Edinburgh, and Louise Yeoman, ex-curator at the National Library of Scotland, now a producer/presenter at BBC Radio Scotland, with assistance from researchers Lauren Martin and Joyce Miller, and Computing Services at the University of Edinburgh. The database is available for download from the website.
Louise Yeoman is a historian and broadcaster specialising in the Scottish witch hunts and 17th century Scottish religious beliefs.
Witches of Scotland was a campaign for legal pardons and historic justice for the people, primarily women, convicted of witchcraft and executed in Scotland between 1563 and 1736. A formal apology was made on 8 March 2022. The aim was also to establish a national memorial for the convicted from the Scottish parliament.
Margaret Duchill was a Scottish woman who confessed to witchcraft at Alloa during the year 1658. She was implicated by others and she named other women. She was executed on 1 June 1658.
The persecution of the Alloa witches began in Stirling on 19 May 1658, in Commonwealth times. On this date, the presbyter Matthias Symson (1625-1664) met with George Bennett, minister of Saint Ninian's, to confer with the persons there apprehended for witchcraft and to try to bring them to confession. On 23 June 1658, the Presbytery held a subsequent meeting to the suspected persons. The first person to go to trial was Margaret Duchill. There were a total of 12 women accused of witchcraft from the urban parish, which may include Alloa's adjacent rural area.
Katherine Campbell was a maidservant accused of theft and witchcraft during the last major witch hunt in Scotland, the Paisley witch trials.
Beatrix Watsone was accused of witchcraft in 1649 at Corstorphine Parish Church, Edinburgh, and died of suicide before trial.