Biography
Duff obtained a B.A. from the University of British Columbia (UBC) in 1949 and a master's in anthropology in 1951 from the University of Washington in Seattle, where he studied with Erna Gunther. His master's thesis was based on fieldwork with the Stó:lõ Salish people of the Fraser River in B.C. He collaborated with Charles E. Borden in 1952 to develop the Borden System for archeological site designations. He served as Curator of Anthropology at the British Columbia Provincial Museum (later known as the Royal British Columbia Museum or RBCM) in Victoria from 1950 to 1965, at which point he joined the faculty at the Department of Anthropology and Sociology at UBC. He was a founding member of the British Columbia Museums Association, and in the 1950s worked to preserve the last remaining totem poles on Haida Gwaii (formerly the Queen Charlotte Islands).
In 1958, Duff and his assistant curator Michael Kew brokered an agreement with the Gitksan community of Kitwancool (a.k.a. Gitanyow), arranging for some of the village's totem poles to be removed to the RBCM for preservation, in exchange for replicas and for the publication of the Kitwancool people's histories, territories, and laws. During this project, Duff and Kew worked through the part-Tlingit interpreter for the Gitksan, Constance Cox.
In 1958-59, while he was a professor of anthropology at the University of British Columbia, he worked alongside the anthropologist and folklorist Marius Barbeau in Ottawa on a Canada Council Senior Fellowship, organizing Barbeau and William Beynon's massive fieldnotes and other material on the Tsimshianic-speaking peoples (Tsimshian, Gitksan, and Nisga'a). Duff became a champion of the importance of the Barbeau-Beynon corpus, though he distanced himself from Barbeau's more controversial theories on the recent peopling of the Americas.
In 1960 he did fieldwork in Gitksan and Nisga'a communities, and in 1969 he served in court as an expert witness in the Nisga'a land-claims case Calder vs. Attorney-General of B.C., the famous "Calder case."
In his later years he was consumed with studying Haida art in all its formalistic and cosmological complexity—taking in structuralist and psychoanalytical insights—an endeavour which he undertook with his friend the Haida artist Bill Reid but which never resulted in a comprehensive published articulation. His immersion in the Haida thought-world was so total that, as he wrote in the early 1970s, colleagues "are concerned about my sanity and reputation."
His students included the anthropologist Marjorie Halpin.
He committed suicide in his faculty office with a shotgun on August 8, 1976. The subsequent death of Lilo Berliner, a correspondent of Duff who left their letters on the doorstep of poet Phyllis Webb, led to the creation of the memorial poetry sequence "Artifacts" in the collection Wilson's Bowl (1980).
Totem poles are monumental carvings, a type of Northwest Coast art, consisting of poles, posts or pillars, carved with symbols or figures. They are usually made from large trees, mostly western red cedar, by First Nations and Indigenous peoples of the Pacific Northwest Coast including northern Northwest Coast Haida, Tlingit, and Tsimshian communities in Southeast Alaska and British Columbia, Kwakwaka'wakw and Nuu-chah-nulth communities in southern British Columbia, and the Coast Salish communities in Washington and British Columbia.
The Tsimshian are an Indigenous people of the Pacific Northwest Coast. Their communities are mostly in coastal British Columbia in Terrace and Prince Rupert, and Metlakatla, Alaska on Annette Island, the only reservation in Alaska.
Charles Marius Barbeau,, also known as C. Marius Barbeau, or more commonly simply Marius Barbeau, was a Canadian ethnographer and folklorist who is today considered a founder of Canadian anthropology. A Rhodes Scholar, he is best known for an early championing of Québecois folk culture, and for his exhaustive cataloguing of the social organization, narrative and musical traditions, and plastic arts of the Tsimshianic-speaking peoples in British Columbia, and other Northwest Coast peoples. He developed unconventional theories about the peopling of the Americas.
The Gispwudwada or Gisbutwada is the name for the Killerwhale "clan" (phratry) in the language of the Tsimshian nation of British Columbia, Canada, and southeast Alaska. It is considered analogous or identical to the Gisgahaast clan in British Columbia's Gitxsan nation and the Gisḵ'ahaast/Gisḵ'aast Tribe of the Nisg̱a'a. The Nisg̱a'a also call this group the Killerwhale Tribe, though the Gitxsan use the term Fireweed clan; Gisgahaast means literally "people of the fireweed."
The Laxsgiik is the name for the Eagle "clan" (phratry) in the language of the Tsimshian nation of British Columbia, Canada, and southeast Alaska. It is considered analogous or identical to identically named groups among the neighboring Gitksan and Nisga'a nations and also to lineages in the Haida nation.
The Ganhada is the name for the Raven "clan" (phratry) in the language of the Tsimshian nation of British Columbia, Canada, and southeast Alaska. It is considered analogous or identical to the G̱anada (Raven/Frog) Tribe of the Nisga'a nation in British Columbia and the Frog clan among B.C.'s Gitxsan nation. The Gitxsan also sometimes use the term Laxsee'le to describe the Frog clan.
Gitxsan are an Indigenous people in Canada whose home territory comprises most of the area known as the Skeena Country in English. Gitksan territory encompasses approximately 53,000 km2 (20,000 sq mi) of land, from the basin of the upper Skeena River from about Legate Creek to the Skeena's headwaters and its surrounding tributaries. Part of the Tsimshianic language group, their culture is considered to be part of the civilization of the Indigenous peoples of the Pacific Northwest Coast, although their territory lies in the Interior rather than on the Coast. They were at one time also known as the Interior Tsimshian, a term which also included the Nisga'a, the Gitxsan's neighbours to the north. Their neighbours to the west are the Tsimshian while to the east the Wetʼsuwetʼen, an Athapaskan people, with whom they have a long and deep relationship and shared political and cultural community.
The Gitga'ata are one of the 14 tribes of the Tsimshian nation in British Columbia, Canada, and inhabit the village of Hartley Bay, British Columbia, the name of which in the Tsimshian language is Txałgiu. The name Gitga'ata in the Tsimshian language means "people of the cane". The Gitga'ata, along with the Kitasoo Tsimshians at Klemtu, B.C., are often classed as "Southern Tsimshian," their traditional language being the southern dialect of the Tsimshian language. Most Tsimshian-speakers in Hartley Bay today, however, speak the form of the language shared by villages to the north. Their band government is the Hartley Bay Indian Band, aka the Gitga'at First Nation.
The Kitkatla or Gitxaala are one of the 14 bands of the Tsimshian nation of the Canadian province of British Columbia, and inhabit a village, also called Kitkatla, on Dolphin Island, a small island just by Porcher Island off the coast of northern B.C. Because of their location, the Kitkatla have sometimes been called Porcher Island Indians. They were also, in the early contact period, called the Sebassa tribe, for their paramount chief at the time, Ts'ibasaa. The name Kitkatla derives from the Tsimshian name Gitkxaała, from git- and kxaała, since they are the farthest from the mainland of the Tsimshian tribes. Another name for themselves is Git lax m'oon in recognition of the land they lived on: the islands and inlets of this rugged piece of coastline.
The Giluts'aaẅ are one of the 14 tribes of the Tsimshian nation in British Columbia, Canada, and one of the nine of those tribes making up the "Nine Tribes" of the lower Skeena River resident at Lax Kw'alaams, B.C. The name Giluts'aaw means literally "people of the inside". Their traditional territory is the area around Lakelse Lake, near present-day Terrace, B.C., at the Skeena River.
The Ginadoiks are one of the 14 tribes of the Tsimshian nation in British Columbia, Canada, and one of the nine of those tribes making up the "Nine Tribes" of the lower Skeena River resident at Lax Kw'alaams, B.C. The name Ginadoiks means literally "people of the rapids". Their traditional territory is the watershed of the Gitnadoiks River, a tributary of the Skeena. Since 1834, they have been based at Lax Kw'alaams, when a Hudson's Bay Company fort was established there.
The Gitando are the youngest of the 14 tribes of the Tsimshian people in British Columbia, Canada. It is one of the nine of those tribes making up the "Nine Tribes" First Nation of the lower Skeena River resident at Lax Kw'alaams, British Columbia. The name Gitando means the people of weirs. Their traditional territory includes the watershed of the Exstew River, a tributary of the Skeena River. Since 1834, the Gitando have been based at Lax Kw'alaams, following establishment of a Hudson's Bay Company trading fort there. They are closely related to the Gispaxlo'ots, another of the Nine Tribes, who have an adjacent territory.
William Beynon (1888–1958) was a Canadian hereditary chief of the Tsimshian Nation and an oral historian; he served as ethnographer, translator, and linguistic consultant to many anthropologists who studied his people.
The Laxgibuu or Laxgyibuu is the name for the Wolf "clan" (phratry) in the language of the Tsimshian nation of British Columbia, Canada, and southeast Alaska. It is considered analogous or identical to identically named clans among the neighboring Gitksan and Nisga'a nations.
Viola E. Garfield was an American anthropologist best known for her work on the social organization and plastic arts of the Tsimshian nation in British Columbia and Alaska.
Ligeex is an hereditary name-title belonging to the Gispaxlo'ots tribe of the Tsimshian First Nation from the village of Lax Kw'alaams, British Columbia, Canada. The name, and the chieftainship it represents, is passed along matrilineally within the royal house called the House of Ligeex. The House of Ligeex belongs to the Laxsgiik.
Marjorie Halpin was a U.S.-Canadian anthropologist best known for her work on Northwest Coast art and culture, especially the Tsimshian and Gitksan peoples.
Constance Cox was a Canadian schoolteacher of part Tlingit ancestry who lived and taught with the Gitksan First Nation in northwestern British Columbia and served as interpreter for several anthropologists.
John James Cove was a Canadian anthropologist known for his work with the Gitksan First Nation of northern British Columbia. He was a Professor of anthropology and sociology at Carleton University in Ottawa, Ontario, Canada.
