AIDS Coalition to Unleash Power is an international, grassroots political group working to end the AIDS pandemic. The group works to improve the lives of people with AIDS through direct action, medical research, treatment and advocacy, and working to change legislation and public policies.
The Lesbian Avengers were founded in 1992 in New York City, the direct action group was formed with the intent to create an organization that focuses on lesbian issues and visibility through humorous and untraditional activism. The group was founded by six individuals: Ana Maria Simo, Anne Maguire, Anne-Christine D'Adesky, Marie Honan, Maxine Wolfe, and Sarah Schulman.
Queer Nation is an LGBTQ activist organization founded in March 1990 in New York City, by HIV/AIDS activists from ACT UP. The four founders were outraged at the escalation of anti-gay violence on the streets and prejudice in the arts and media. The group is known for its confrontational tactics, its slogans, and the practice of outing.
New Jewish Agenda (NJA) was a multi-issue membership organization active in the United States between 1980 and 1992 and made up of about 50 local chapters. NJA's slogan was "a Jewish voice among progressives and a progressive voice among Jews." New Jewish Agenda demonstrated commitment to participatory (grassroots) democracy and civil rights for all people, especially those marginalized within the mainstream Jewish community. NJA was most controversial for its stances on the rights of Palestinians and Lesbian and Gay Jews.
Social movement theory is an interdisciplinary study within the social sciences that generally seeks to explain why social mobilization occurs, the forms under which it manifests, as well as potential social, cultural, political, and economic consequences, such as the creation and functioning of social movements.
Mass mobilization refers to mobilization of civilian population as part of contentious politics. Mass mobilization is defined as a process that engages and motivates a wide range of partners and allies at national and local levels to raise awareness of and demand for a particular development objective through face-to-face dialogue. Members of institutions, community networks, civic and religious groups and others work in a coordinated way to reach specific groups of people for dialogue with planned messages. In other words, social mobilization seeks to facilitate change through a range of players engaged in interrelated and complementary efforts.
Anne-christine d'Adesky is an American author, journalist and activist of French and Haitian descent living in New York. She has maintained a deep relationship with Haiti, reporting the 2010 earthquake from a feminist angle, especially noting the impact of the disaster on the lives of teenage girls. She has also contributed to humanitarian projects in East Africa, as well as conducting extensive research into HIV/AIDS and its treatment worldwide.
Melanie Kaye/Kantrowitz was an American essayist, poet, academic, and political activist.
DIVA TV was a gay and lesbian video activist collective founded in New York City in 1989. The name was an acronym for "Damned Interfering Video Activist Television". Founding members include: Bob Beck, Gregg Bordowitz, Jean Carlomusto, Rob Kurilla, Ray Navarro, Costa Pappas, George Plagianos, Catherine Saalfield, and Ellen Spiro.
Stop the Church was a demonstration organized by members of AIDS Coalition to Unleash Power on December 10, 1989, that disrupted a Mass being said by Cardinal John O'Connor at St. Patrick's Cathedral in New York City. One-hundred and eleven protesters were arrested, 53 of whom were arrested inside the church. The main objective of the demonstration was to protest O'Connor's opposition to the teaching of safe sex in the public school system, and his opposition to the distribution of condoms to curb the spread of AIDS. During planning, the protest was joined by Women's Health Action and Mobilization (WHAM!), who opposed the Catholic position on abortion rights.
NGO-ization refers to the professionalization, bureaucratization, and institutionalization of social movements as they adopt the form of nongovernmental organizations (NGOs). It led to NGOs' depoliticizing discourses and practices of social movements. The term has been introduced in the context of West European women's movements, but since the late 1990s has been employed to assess the role of organized civil society on a global scale. It is also used by Indian writer Arundhati Roy, who speaks about the NGO-ization of resistance, and more generally, about the NGO-ization of politics. Across the world, the number of internationally operating NGOs is around 40,000. The number of national NGOs in countries is higher, with around 1-2 million NGOs in India and 277,000 NGOs in Russia.
Networked feminism is a phenomenon that can be described as the online mobilization and coordination of feminists in response to sexist, misogynistic, racist, and other discriminatory acts against minority groups. This phenomenon covers all possible definitions of what feminist movements may entail, as there have been multiple waves of feminist movements and there is no central authority to control what the term "feminism" claims to be. While one may hold a different opinion from another on the definition of "feminism", all those who believe in these movements and ideologies share the same goal of dismantling the current patriarchal social structure, where men hold primary power and higher social privileges above all others. Networked feminism is not spearheaded by one singular women's group. Rather, it is the manifestation of feminists' ability to leverage the internet to make traditionally unrepresented voices and viewpoints heard. Networked feminism occurs when social network sites such as Facebook, Twitter and Tumblr are used as a catalyst in the promotion of feminist equality and in response to sexism. Users of these social media websites promote the advancement of feminism using tools such as viral Facebook groups and hashtags. These tools are used to push gender equality and call attention to those promoting anything otherwise. Online feminist work is a new engine of contemporary feminism. With the possibility of connecting and communicating all around the world through the Internet, no other form of activism in history has brought together and empowered so many people to take action on a singular issue.
Feminism in Mexico is the philosophy and activity aimed at creating, defining, and protecting political, economic, cultural, and social equality in women's rights and opportunities for Mexican women. Rooted in liberal thought, the term feminism came into use in late nineteenth-century Mexico and in common parlance among elites in the early twentieth century. The history of feminism in Mexico can be divided chronologically into a number of periods with issues. For the conquest and colonial eras, some figures have been re-evaluated in the modern era and can be considered part of the history of feminism in Mexico. At the time of independence in the early nineteenth century, there were demands that women be defined as citizens. The late nineteenth century saw the explicit development of feminism as an ideology. Liberalism advocated secular education for both girls and boys as part of a modernizing project, and women entered the workforce as teachers. Those women were at the forefront of feminism, forming groups that critiqued existing treatment of women in the realms of legal status, access to education, and economic and political power. More scholarly attention is focused on the Revolutionary period (1915–1925), although women's citizenship and legal equality were not explicitly issues for which the revolution was fought. The Second Wave and the post-1990 period have also received considerable scholarly attention. Feminism has advocated for the equality of men and women, but middle-class women took the lead in the formation of feminist groups, the founding of journals to disseminate feminist thought, and other forms of activism. Working-class women in the modern era could advocate within their unions or political parties. The participants in the Mexico 68 clashes who went on to form that generation's feminist movement were predominantly students and educators. The advisers who established themselves within the unions after the 1985 earthquakes were educated women who understood the legal and political aspects of organized labor. What they realized was that to form a sustained movement and attract working-class women to what was a largely middle-class movement, they needed to utilize workers' expertise and knowledge of their jobs to meld a practical, working system. In the 1990s, women's rights in indigenous communities became an issue, particularly in the Zapatista uprising in Chiapas. Reproductive rights remain an ongoing issue, particularly since 1991, when the Catholic Church in Mexico was no longer constitutionally restricted from being involved in politics.
The Women's Action Coalition (WAC) was a feminist open-alliance that sought to address issues of women's rights through direct action. WAC was founded in New York City in 1992 and inspired the formation of subsequent chapters in various other US cities as well as in Canada and Europe. Inspired by the Aids Coalition to Unleash Power and Women's Health Action and Mobilization (WHAM), WAC conducted protests, sit-ins, and educational campaigns and viewed civil disobedience as a mode of direct action.
Latin American feminism is a collection of movements aimed at defining, establishing, and achieving equal political, economic, cultural, personal, and social rights for Latin American women. This includes seeking to establish equal opportunities for women in education and employment. People who practice feminism by advocating or supporting the rights and equality of women are feminists.
Matuschka, is an American–Ukrainian photographer, artist, author, activist, and model. Her self-portrait on the Sunday cover of New York Times magazine in 1993 was chosen by LIFE for a special edition entitled 100 Photographs that Changed the World published in 2003 and again in 2011. The artist has been nominated for many awards, including a Pulitzer Prize, and has received dozens of citations, honors, and distinctions for her photographic works, and activism since the early 1990s. In 2012 Matuschka appeared in Rose Hartman's book Incomparable Women of Style, and in 2011 John Loengard included her in his monograph: The Age of Silver: Encounters with Great Photographers.
Kenyon Farrow is an American writer, activist, director, and educator focused on progressive racial and economic justice issues related to the LGBTQ community. He served as the executive director of Queers for Economic Justice, policy institute fellow with National LGBTQ Task Force, U.S. & Global Health Policy Director of Treatment Action Group, public education and communications coordinator for the New York State Black Gay Network, senior editor with TheBody.com and TheBodyPro.com, and co-executive director of Partners for Dignity and Rights. In 2021, Farrow joined PrEP4All as managing director of advocacy & organizing.
Internet activism in South Korea originated in 2002, when an Internet user named Angma proposed a candlelight vigil for two girls who were killed by a U.S. military vehicle in the Yangju highway incident. Angma's post circulated widely online, mobilizing ordinary people to demand SOFA reform and an apology from President George W. Bush with peaceful candlelight protests in Kwanghwamun. Since then, the Internet has been a space for open discussion of sociopolitical issues and grassroots activism in South Korea. Other examples of Internet activism in Korea are the 2008 U.S. beef protest, anti-Chosunilbo protests, and online feminist and LGBTQ movements with hashtags.
The Círculo de Estudios de la Mujer, or the Women’s Study Circle, was a Chilean feminist organization that existed from 1979 to 1983. It was formed during the Pinochet dictatorship in Chile as a response to the regime’s oppressive actions against citizens and women. For the Círculo women, the struggle for democracy and for women’s rights went hand-in-hand, and they also aimed to reframe feminism by prioritizing women as individuals, rather than their maternal identities. The Círculo de Estudios de la Mujer was part of a larger women’s movement which worked towards the end of the dictatorship, but they disbanded and formed two splinter groups in 1983.
Ortez Alderson was an American AIDS, gay rights, and anti-war activist and actor. A member of LGBT community, he was a leader of the Black Caucus of the Chicago Gay Liberation Front, which later became the Third World Gay Revolution, and served a federal prison sentence for destroying files related to the draft for the Vietnam War. In 1987, he was one of the founding members of ACT UP in New York City, and helped to establish its Majority Action Committee representing people of color with HIV and AIDS. Regarded as a "radical elder" within ACT UP, he was involved in organizing numerous demonstrations in the fight for access to healthcare and treatments for people with AIDS, and participated in the group's meetings with NYC Health Commissioner Stephen Joseph as well as the FDA. In 1989, he moved back to Chicago and helped to organize the People of Color and AIDS Conference the following year. He died of complications from AIDS in 1990, and was inducted posthumously into the Chicago LGBT Hall of Fame.
