Women in death care in the United States

Last updated

Women have had varying roles in the death care industry in the United States since its mid-nineteenth century inception.

Contents

History

The funeral industry in America emerged after the Civil war as a means of disposing of the countless bodies that were accumulated during the war. [1] Prior to this, care of the sick and recently deceased was largely done at home by women. [1] However, the Civil War led to the need to transport many bodies long distances from their place of death to the final resting place, and thus to the common practice of embalming bodies. [2] Due to the chemicals required in the embalming process professionals were needed to care for North America's deceased. [2] As time progressed caring for the deceased transitioned from being a practice performed in the home to an extremely profitable industry. [1]

During the early development of the funeral industry, undertaking became one of the few trades that allowed women to participate during a time when the business world predominately consisted of “landowning, educated, white men.” [1] Although women were not prohibited from entering the death service industry they were rarely given the position of undertaker unlike their male counterparts. [1] During the Victorian era, women were only allowed to care for the bodies of women and children due to the time period’s strict enforcement of propriety. [3] In addition to this fact “the further the funeral industry headed toward becoming a profession, the further women were left behind.” [1] To further exclude women from the funeral industry, Civil War-era trades journals, for instance, The Casket and Embalmer’s Monthly, published articles to discourage women from entering the trade. [3]

In the late nineteenth century, Lina D. Odou pioneered and advocated for women’s involvement in embalming. [1] Odou is quoted as saying, "Over and over again have I heard mothers ask undertakers if they could not furnish women embalmers for their dead daughters, and many others to whom the dead are sacred have asked the same question, and I have invariably heard such men say there are no women to be had for such a purpose." [1] The lack of female embalmers, due to social stigma, motivated Odou to become an expert in the field by studying in Switzerland; and later in 1899 she opened an institute for women at the undertaking establishment of the Reverend Stephen Merritt. [1] Odou's first class graduated 10 students. [1] She established the Lina D. Odou Embalming Institute in 1901. [3]

Present-day

Small family owned funeral homes are still in practice, although large specialist organizations managing funerals have gained prominence due to societal and technical changes and the institutionalization of death. [4] “The funeral industry is laden with sexism and specific roles based on sex.” [5] During the 1960s and 1970s, there was a stigma against females as funeral directors that lasted until 1980; it was extremely difficult for women to find employment in the funeral industry outside of a family practice. [6]

Females have recently[ when? ] started to regain prominence in the funeral industry, as more than half (57%) of mortuary science students are women. [7] Funeral homes such as White Lady Funerals have a staff completely composed of women. [5]

See also

Related Research Articles

<span class="mw-page-title-main">Funeral</span> Ceremony for a person who has died

A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honor. Customs vary between cultures and religious groups. Funerals have both normative and legal components. Common secular motivations for funerals include mourning the deceased, celebrating their life, and offering support and sympathy to the bereaved; additionally, funerals may have religious aspects that are intended to help the soul of the deceased reach the afterlife, resurrection or reincarnation.

<span class="mw-page-title-main">Cremation</span> Burning of a dead body as a disposal method

Cremation is a method of final disposition of a dead body through burning.

<span class="mw-page-title-main">Burial</span> Ritual act of placing a dead person into the ground

Burial, also known as interment or inhumation, is a method of final disposition whereby a dead body is placed into the ground, sometimes with objects. This is usually accomplished by excavating a pit or trench, placing the deceased and objects in it, and covering it over. A funeral is a ceremony that accompanies the final disposition. Evidence suggests that some archaic and early modern humans buried their dead. Burial is often seen as indicating respect for the dead. It has been used to prevent the odor of decay, to give family members closure and prevent them from witnessing the decomposition of their loved ones, and in many cultures it has been seen as a necessary step for the deceased to enter the afterlife or to give back to the cycle of life.

Embalming is the art and science of preserving human remains by treating them to forestall decomposition. This is usually done to make the deceased suitable for public or private viewing as part of the funeral ceremony or keep them preserved for medical purposes in an anatomical laboratory. The three goals of embalming are sanitization, presentation, and preservation, with restoration being an important additional factor in some instances. Performed successfully, embalming can help preserve the body for a duration of many years. Embalming has a very long and cross-cultural history, with many cultures giving the embalming processes a greater religious meaning.

<span class="mw-page-title-main">Japanese funeral</span> Overview of Japanese funerals

The majority of funerals in Japan include a wake, the cremation of the deceased, a burial in a family grave, and a periodic memorial service. According to 2007 statistics, 99.81% of deceased Japanese are cremated.

<span class="mw-page-title-main">Funeral director</span> Professional in the business of funeral procedures

A funeral director, also known as an undertaker or mortician, is a professional involved in the business of funeral rites. These tasks often entail the embalming and burial or cremation of the dead, as well as the arrangements for the funeral ceremony. Funeral directors may at times be asked to perform tasks such as dressing, casketing, and cossetting. A funeral director may work at a funeral home or be an independent employee.

<span class="mw-page-title-main">Roman funerary practices</span> Aspect of history

Roman funerary practices include the Ancient Romans' religious rituals concerning funerals, cremations, and burials. They were part of time-hallowed tradition, the unwritten code from which Romans derived their social norms. Elite funeral rites, especially processions and public eulogies, gave the family opportunity to publicly celebrate the life and deeds of the deceased, their ancestors, and the family's standing in the community. Sometimes the political elite gave costly public feasts, games and popular entertainments after family funerals, to honour the departed and to maintain their own public profile and reputation for generosity. The Roman gladiator games began as funeral gifts for the deceased in high status families.

Disposal of human corpses, also called final disposition, is the practice and process of dealing with the remains of a deceased human being. Disposal methods may need to account for the fact that soft tissue will decompose relatively rapidly, while the skeleton will remain intact for thousands of years under certain conditions.

<span class="mw-page-title-main">Viewing (funeral)</span> Funeral custom

In death customs, a viewing is the time that family and friends come to see the deceased before the funeral, once the body has been prepared by a funeral home. It is generally recommended that a body first be embalmed to create the best possible presentation of the deceased. A viewing may take place at the funeral parlor, in a family home or at a place of worship, such as a church. Some cultures, such as the Māori of New Zealand, often take the body to the marae or tribal community hall.

<span class="mw-page-title-main">Cremation in Christianity</span> Funeral practice

Cremation is a method used to dispose of the deceased in the Christian world despite historical opposition to the practice.

Icelandic funerals are ceremonies that are largely shaped by the Evangelical Lutheran Church of Iceland, the largest Christian organisation in Iceland. However, customs may vary depending on religious group.

<span class="mw-page-title-main">Alkaline hydrolysis (body disposal)</span> Body decomposition process

Alkaline hydrolysis is a process for the disposal of human and pet remains using lye and heat, and is an alternative to burial or cremation.

The death care industry in the United States includes companies and organizations that provide services related to death: funerals, cremation or burial, and memorials. This includes for example funeral homes, coffins, crematoria, cemeteries, and headstones. The death care industry within the U.S. consists mainly of small businesses, although there has been considerable consolidation over time.

Neglect is defined as giving little attention to or to leave undone or unattended to, especially through carelessness. Mortuary neglect can comprise many things, such as bodies being stolen from the morgue, or bodies being mixed up and the wrong one was buried. When a mortuary fails to preserve a body correctly, it could also be considered neglect because of the consequences.

The Funeral Rule, enacted by the Federal Trade Commission on April 30, 1984, and amended effective 1994, was designed to protect consumers by requiring that they receive adequate information concerning the goods and services they may purchase from a funeral provider.

A funeral procession is a procession, usually in motor vehicles or by foot, from a funeral home or place of worship to the cemetery or crematorium. In earlier times the deceased was typically carried by male family members on a bier or in a coffin to the final resting place. This practice has shifted over time toward transporting the deceased in a hearse, while family and friends follow in their vehicles. The transition from the procession by foot to procession by car can be attributed to two main factors; the switch to burying or cremating the body at locations far from the funeral site and the introduction of motorized vehicles and public transportation making processions by foot through the street no longer practical.

<span class="mw-page-title-main">Deathcare</span> Planning, provision, and improvement of post-death services

Deathcare is the planning, provision, and improvement of post-death services, products, policy, and governance. Here, deathcare functions to describe the industry of deathcare workers, the policy and politics surrounding deathcare provision, and as an interdisciplinary field of academic study.

<span class="mw-page-title-main">Caitlin Doughty</span> YouTube personality, author and mortician (born 1984)

Caitlin Marie Doughty is an American mortician, author, blogger, YouTube personality, and advocate for death acceptance and the reform of Western funeral industry practices. She is the owner of Clarity Funerals and Cremation of Los Angeles, creator of the Web series "Ask a Mortician", founder of The Order of the Good Death, and author of three bestselling books, Smoke Gets in Your Eyes & Other Lessons from the Crematory (2014), From Here to Eternity; Traveling the World to Find the Good Death (2017), and Will My Cat Eat My Eyeballs?: Big Questions from Tiny Mortals About Death (2019).

<span class="mw-page-title-main">Thai royal funeral</span>

Thai royal funerals are elaborate events, organised as royal ceremonies akin to state funerals. They are held for deceased members of the royal family, and consist of numerous rituals which typically span several months to over a year. Featuring a mixture of Buddhist and animist beliefs, as well as Hindu symbolism, these rituals include the initial rites that take place after death, a lengthy period of lying-in-state, during which Buddhist ceremonies take place, and a final cremation ceremony. For the highest-ranking royalty, the cremation ceremonies are grand public spectacles, featuring the pageantry of large funeral processions and ornate purpose-built funeral pyres or temporary crematoria known as merumat or men. The practices date to at least the 17th century, during the time of the Ayutthaya Kingdom. Today, the cremation ceremonies are held in the royal field of Sanam Luang in the historic centre of Bangkok.

References

  1. 1 2 3 4 5 6 7 8 9 10 "The Future Role of Women in the Funeral Industry". ICFM Magazine. International Cemetery, Cremation and Funeral Association. Retrieved 5 December 2016.
  2. 1 2 Lebsack, Lexy (26 October 2016). "These Two Millennials Want To Change The Way We Die". Refinery29. Caitlin Doughty Undertaking LA Interview. Retrieved 26 November 2016.
  3. 1 2 3 Gillies, Matthew. "History of Women in the Funeral Industry". The Definitive Funeral Planning and Information Resource Site. Retrieved 8 November 2016.
  4. Parsons, Brian (July 1999). "Yesterday, Today and Tomorrow. The Lifecycle of the UK Funeral Industry". Mortality. 4 (2): 127–145. doi:10.1080/713685969.
  5. 1 2 Handy, A (April 2012). "Sexism in the Funeral Industry". The Other Side of Funerals. Retrieved 5 December 2016.
  6. Hallman, Randy (13 December 2015). "Not Just a Man's Job: More Women Are Funeral Home Directors". Richmond Times-Dispatch.
  7. Fisher, Anne (20 August 2015). "Why Your Funeral Will Probably Be Run by a Woman". Fortune.