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Women in the Young Lords, a Puerto Rican nationalist group founded in the United States in 1969, advocated for racial and gender equality and challenged patriarchy in the organization from 1969-1976. [1] Women members wrote articles in the Palante newspaper critiquing sexist and patriarchal structures and demanded a series of reproductive rights that included access to abortion and an end to forced sterilization. [2] In November 1970, women consisted of roughly forty percent of the group’s membership and were between the ages of 13 and 28. [3] Despite their considerable presence in the YLP, female members were consistently overlooked to occupy high-ranking leadership positions. [4] However, in 1970 Denise Oliver-Vélez was appointed as Minister of Economic Development and became the highest ranking woman in the party. [5] [6]
Women in the Young Lords made significant contributions to the daily maintenance of the organization. They led free breakfast programs for children in local churches as well as educational workshops for community members. [3] Maintaining their commitment to feminism and female liberation, they worked on the Young Lords Party Position Paper on Women, which explicitly linked traditional family structures as initial sites of female oppression. [7] The Young Lords Party Position Paper on Women was later included in The Young Lords: A Reader (2010), edited by Darrel Enck-Wanzer (see external links below for the full text of that book). The paper would go on to cement the Young Lords as a main organization in the fight for gender equality at the time. Iris Morales, a former Young Lord and grassroots organizer, has worked to preserve the legacy of women in the party today. [8] In 1994, she directed a documentary ¡Palante, Siempre Palante!, chronicling the life of the Young Lords from its inception in 1969 to its fragmentation and ultimate demise in 1976. [9] Her role in documenting the history of the party and centering women throughout her work highlights another instance of female leadership in the Puerto Rican nationalist organization to this day. Iris Morales was cofounder of the Women's Caucus and the Women's Union. Her book Through the Eyes of Rebel Women documents the experiences of women in the Young Lords.
In its early stages as an organization, machismo was widespread within the Young Lords. Men relegated women to peripheral roles in leadership and subjected them to stereotypical assignments like secretary work. [10] In response to these machista attitudes, several female members formed their own women’s caucus in 1969. [11] They met to confront sexism within the party. The Women's Caucus put together a list of ten demands that it presented to the Central Committee that addressed issues such as promoting women to the Central Committee, child care, making men accountable for sexist behavior, and expanding the political education of women. Eventually the organization's 13-Point Program was changed. The point absurdly said, “Machismo must be revolutionary and not oppressive.” [12] Denise Oliver-Vélez was quoted saying, “I was in the Young Lords, and one of the points in the original program was ‘Revolutionary Machismo.’ Machismo is reactionary, so you can’t have revolutionary machismo. We women weren’t having it. So we made a very different kind of statement. [13] ‘We want equality for women. Down with machismo and male chauvinism.” [4] To this day, that revision remains a part of the final Thirteen Point Platform.
The women’s caucus issued demands to the Central Committee of the organization that called for an end to sexual discrimination and the full inclusion of women into the leadership of the Lords. [11] The Central Committee reacted by quickly promoting Denise Oliver-Vélez and Gloria Fontanez to the Central Committee. They also adopted a new slogan, ¡Abajo con el machismo! (Down with Machismo!). [11] However, these changes did not happen immediately and women still faced sexism within the party regularly. Oliver-Vélez became aware of gendered assumptions made by the central committee about who could and could not perform certain tasks. [14] Even when women were assigned to posts in various ministries, including the Defense Ministry, they were disproportionately assigned traditional "women's work" like child care and secretarial tasks. [14]
Some changes could be seen as stricter guidelines were placed on the men within the party to respect their female counterparts both inside and outside of the organization. For example, Felipe Luciano was demoted from his position as Central Committee chairman and organization spokesperson for violating the rules of discipline. The first public mention of Luciano’s demotion appeared in a New York Times article on September 5, 1970 stating that he had been charged with “male chauvinism, unclear politics, political individualism, and lack of development” as the reasons for his removal from leadership. [i] [i]. “Young Lords Council Removes Luciano as National Chairman,” New York Times, September 5, 1970.
Position Paper on Women
One of the major contributions women made to the success of the Young Lords Party was working on the Young Lords Party Position Paper on Women, published in 1970, which was later included in The Young Lords: A Reader (2010), edited by Darrel Enck-Wanzer (see external links below for the full text of that book). Denise Oliver-Vélez helped construct the document and theorized the intersection of race and class in the lives of women of color. [14] The paper outlined the expectations placed on women and how their value in society is tied to their potential in the household and in the kitchen. It indicted the practice of sterilization in Puerto Rico that had happening since the 1930s. [7] It also denounced the use of birth control pills, since they had been tested on Puerto Rican women for fifteen years. They had been tied to cancer and death from blood clotting. [7]
Women in the Young Lords were subject to harsh criticism and backlash by the male-dominated Central Committee as well as men in their communities who saw their involvement as an affront to culture and established gender norms. [15] In 1970, women started making demands, occupying space in group meetings and challenging male authority on an institutional level. Women in the Puerto Rican activist organization the Young Lords made significant contributions to the programs and platform of said organization. They were situated within the ranking system and performed the labor for free meal and clothing drives. [11] To this day, the women who made up the Young Lords from 1969 to 1976 struggle to receive the same recognition as their male counterparts. With the publication of Through the Eyes of Rebel Women: The Young Lords 1969-1976 in 2016 by Iris Morales, more information about the role women had in the Young Lords is coming to light and being celebrated.
Nydia Margarita Velázquez Serrano is an American politician serving in the United States House of Representatives since 1993. A Democrat from New York, Velázquez chaired the Congressional Hispanic Caucus until January 3, 2011. Her district, in New York City, was numbered the 12th district from 1993 to 2013 and has been numbered the 7th district since 2013. Velázquez is the first Puerto Rican woman to serve in the United States Congress.
The Young Lords was a Chicago-based street gang that became a civil rights and human rights organization. The group, most active in the late 1960s and 1970s, aimed to fight for neighborhood empowerment and self-determination for Puerto Rico, Latino, and colonized people. Tactics used by the Young Lords include mass education, canvassing, community programs, occupations, and direct confrontation. The Young Lords became targets of the United States FBI's COINTELPRO program.
Felipe Luciano is a poet, community activist, journalist, media personality, and politician. He is of Afro-Puerto Rican heritage. He is known for his significant involvement in both the Young Lords Party and The Last Poets, and more generally, as "an early and important participant in the awakening of the new consciousness-raising radicalism among Puerto Ricans in New York and across the country in the late 1960s and 1970s."
Machismo is the sense of being "manly" and self-reliant, a concept associated with "a strong sense of masculine pride: an exaggerated masculinity". Machismo is a term originating in the early 1940s and 1950s and its use more wide spread in popular culture in the 60s. While the term is associated with "a man's responsibility to provide for, protect, and defend his family", machismo is strongly and consistently associated with dominance, aggression, grandstanding, and an inability to nurture. Machismo is found to be deeply rooted in family dynamics and culture in Latin America and is exclusive to the region.
Jenniffer Aydin González Colón is a Puerto Rican politician who is the governor-elect of Puerto Rico and currently serves as the 20th Resident Commissioner of Puerto Rico. González has served in leadership positions in the New Progressive Party of Puerto Rico (PNP) and in the Republican Party of the United States. These positions included being the chairwoman of the Puerto Rico Republican Party, speaker and minority leader of the House of Representatives of Puerto Rico, and vice-chair of the PNP. González is the second-youngest person to be elected Resident Commissioner and the first woman to hold the role.
Carlos Vélez Rieckehoff was the President of the New York chapter of the Puerto Rican Nationalist Party in the 1930s. In the 1990s Rieckehoff was among the protesters against the United States Navy's use of his birthplace, the island of Vieques, as a bombing range. He stood in front of the committee of the U.S. House of Representatives investigating the situation in Vieques and pleaded for the return of Vieques to the people of Puerto Rico.
The Rainbow Coalition was an anti-racist, working-class multicultural movement founded April 4, 1969, in Chicago, Illinois by Fred Hampton of the Black Panther Party, along with William "Preacherman" Fesperman of the Young Patriots Organization and José Cha Cha Jiménez, founder of the Young Lords. It was the first of several 20th-century black-led organizations to use the "rainbow coalition" concept.
Historically, Puerto Rico, which is now an unincorporated territory of the U.S., has been dominated by a settler society of religiously and ethnically diverse Europeans, primarily of Spanish descent, and Sub-Saharan Africans. The majority of Puerto Ricans are multi-ethnic, including people of European, African, Asian, Native American, and of mixed-ethnic descent.
José "Cha Cha" Jiménez is a political activist and the founder of the Young Lords Organization, a Chicago-based street gang that became a civil and human rights organization. Started in September 23, 1968, it was most active in the late 1960s and 1970s.
Antonio Vélez Alvarado was a Puerto Rican journalist, politician and revolutionary who was an advocate of Puerto Rican independence. He is also known as "the Father of the Puerto Rican Flag". A close friend of Cuban patriot José Martí, Vélez Alvarado joined the Puerto Rican Revolutionary Committee in New York City and is among those who allegedly designed the Flag of Puerto Rico. Vélez Alvarado was one of the founding fathers of the Puerto Rican Nationalist Party.
Raimundo Díaz Pacheco was a political activist and the Treasurer General of the Puerto Rican Nationalist Party. He was also commander-in-chief of the Cadets of the Republic, the official youth organization within the Puerto Rican Nationalist Party. This quasi-military organization was also known as the Ejército Libertador de Puerto Rico.
The recorded history of Puerto Rican women can trace its roots back to the era of the Taíno, the indigenous people of the Caribbean, who inhabited the island that they called Borinquen before the arrival of Spaniards. During the Spanish colonization the cultures and customs of the Taíno, Spanish, African and women from non-Hispanic European countries blended into what became the culture and customs of Puerto Rico.
The Young Lords: A Reader (2010), is a collection of speeches, essays, and images related to the Puerto Rican movement organization, Young Lords, founded in Chicago. Dr. Darrel Enck-Wanzer, its editor, uses his background studies in communication and culture to create a source book for the revolutionary organization. The Young Lords: A Reader was published in 2010, 42 years after the mass evictions and gentrification in the Lincoln Park neighborhood of Chicago that led to the organization's founding. This book includes a foreword by former Young Lords Iris Morales and Denise Oliver-Vélez.
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Edgardo Miranda-Rodriguez is a writer at Marvel Entertainment, Editor-in-Chief at Darryl Makes Comics LLC, Art Director/Owner at Somos Arte and Studio Edgardo creative services, and creator of La Borinqueña, an original comic book character that has grown into a cultural phenomenon and a nationally recognized symbol of Puerto Rican patriotism, social justice, and equality.
Denise Oliver-Velez is an American professor, contributing editor, activist and community organizer. Specifically, she is a contributing editor for the blog Daily Kos, and is a former adjunct professor of anthropology and women's studies at SUNY New Paltz.
Iris Morales is an American activist for Latino/a civil rights, filmmaker, author, and lawyer based in New York. She is best known for her work with the Young Lords, a Puerto Rican community activist group in the United States and her feminist movements within the organization. Morales continues to create a space for people of color to express their voices and histories through a variety of mediums as an advocate for underrepresented people, especially those who identify as LatinX members.
In 1970, the Young Lords staged an occupation of the Lincoln Hospital in the South Bronx, New York City. This occupation took place as a protest to demand for better health care and practices by the Lincoln Hospital administrative staff. The takeover resulted in hundreds of news reports that highlighted and publicized the inadequacies of the Lincoln Hospital. In the years that followed, laws were changed that provided the residents of the South Bronx with improved healthcare. However, discrepancies in funding for hospitals in lower-income areas, such as the Lincoln Hospital in the South Bronx, remain so.