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The xenia motif in Roman mosaic is a still life motif consisting of a grouping of various items, mostly edible, representing a generous offering (a xenia) from a wealthy host to guests. The items are often spread across different compartments in floor mosaic schemes. No doubt there were once paintings, but these have been lost.
Typical elements of a xenia motif include game hanging from hooks, fish, baskets of fruit (often overturned), and the like. Vitruvius lists specifically "poultry, eggs, vegetables, and other country produce". [1]
Xenia motifs are typically found in reception rooms.
The word xenia is Greek, and means hospitality; in Latin, it came to mean presents for guests, and later presents in general. It also came to include xenia epigrams.
A xenia epigram is an epigram commemorating hospitality [2] or attached to a gift, sometimes represented in a xenia mosaic. Originally found in Latin literature, it was revived in the nineteenth century.
The 13th book of Martial's epigrams is entitled Xenia, and catalogs the foods that might be given to a departing guest at the Saturnalia. [3]
An epigram is a brief, interesting, memorable, and sometimes surprising or satirical statement. The word is derived from the Greek ἐπίγραμμα epígramma "inscription" from ἐπιγράφειν epigráphein "to write on, to inscribe", and the literary device has been employed for over two millennia.
A mosaic is a pattern or image made of small regular or irregular pieces of colored stone, glass or ceramic, held in place by plaster/mortar, and covering a surface. Mosaics are often used as floor and wall decoration, and were particularly popular in the Ancient Roman world.
Marcus Valerius Martialis was a Roman poet born in Hispania best known for his twelve books of Epigrams, published in Rome between AD 86 and 103, during the reigns of the emperors Domitian, Nerva and Trajan. In these poems he satirises city life and the scandalous activities of his acquaintances, and romanticises his provincial upbringing. He wrote a total of 1,561 epigrams, of which 1,235 are in elegiac couplets.
The Greek Anthology is a collection of poems, mostly epigrams, that span the Classical and Byzantine periods of Greek literature. Most of the material of the Greek Anthology comes from two manuscripts, the Palatine Anthology of the 10th century and the Anthology of Planudes of the 14th century.
Xenia may refer to:
Hospitium is the ancient Greco-Roman concept of hospitality as a divine right of the guest and a divine duty of the host. Similar or broadly equivalent customs were and are also known in other cultures, though not always by that name. Among the Greeks and Romans, hospitium was of a twofold character: private and public.
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Xenia is an ancient Greek concept of hospitality. It is almost always translated as 'guest-friendship' or 'ritualized friendship'. It is an institutionalized relationship rooted in generosity, gift exchange, and reciprocity. Historically, hospitality towards foreigners and guests was understood as a moral obligation. Hospitality towards foreign Hellenes honored Zeus Xenios, patrons of foreigners.
A fish plate is a Greek pottery vessel used by western, Hellenistic Greeks during the fourth century BC. Although invented in fifth-century BC Athens, most of the corpus of surviving painted fish plates originate in Southern Italy, where fourth-century BC Greek settlers, called "Italiotes," manufactured them.
The scroll in art is an element of ornament and graphic design featuring spirals and rolling incomplete circle motifs, some of which resemble the edge-on view of a book or document in scroll form, though many types are plant-scrolls, which loosely represent plant forms such as vines, with leaves or flowers attached. Scrollwork is a term for some forms of decoration dominated by spiralling scrolls, today used in popular language for two-dimensional decorative flourishes and arabesques of all kinds, especially those with circular or spiralling shapes.
Hellenistic art is the art of the Hellenistic period generally taken to begin with the death of Alexander the Great in 323 BCE and end with the conquest of the Greek world by the Romans, a process well underway by 146 BCE, when the Greek mainland was taken, and essentially ending in 30 BCE with the conquest of Ptolemaic Egypt following the Battle of Actium. A number of the best-known works of Greek sculpture belong to this period, including Laocoön and His Sons, Venus de Milo, and the Winged Victory of Samothrace. It follows the period of Classical Greek art, while the succeeding Greco-Roman art was very largely a continuation of Hellenistic trends.
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In Ancient Greece, the Gorgoneion was a special apotropaic amulet showing the Gorgon head, used by the Olympian deities Athena and Zeus: both are said to have worn the gorgoneion as a protective pendant, and often are depicted wearing it. It established their descent from earlier deities considered to remain powerful. Among other attributes, it was assumed by rulers of the Hellenistic age as a royal aegis to imply divine birth or protection, as shown, for instance, on the Alexander Mosaic and the Gonzaga Cameo.
The National Museum of Archaeology is the largest archaeological museum in Portugal and one of the most important museums devoted to ancient art found in the Iberian Peninsula. Located in Lisbon, the museum was founded in 1893 by the archaeologist José Leite de Vasconcelos. The museum is located in the western wing of the Jeronimos Monastery where the monks had their dormitory. The museum is built in the Neo-Manueline style and was officially opened in 1906.
Sit tibi terra levis is a Latin inscription used on funerary items from ancient Roman times onwards. The English language translation is approximately "May the earth rest lightly on you" or "May the ground be light to you"; the more literal, word by word, translation, is sit "may be", tibi "to you", terra "ground, soil", levis "light".
Early Byzantine mosaics in the Middle East are a group of Christian mosaics created between the 4th and the 8th centuries in ancient Syria, Palestine and Egypt when the area belonged to the Byzantine Empire. The eastern provinces of the Eastern Roman Empire and its continuation, the Byzantine Empire, inherited a strong artistic tradition from pagan Late Antiquity. The tradition of making mosaics was carried on in the Umayyad era until the end of the 8th century. The great majority of these works of art were later destroyed but archeological excavations unearthed many surviving examples.
In classical mythology, Cupid is the god of desire, erotic love, attraction and affection. He is often portrayed as the son of the love goddess Venus and the god of war Mars. He is also known as Amor. His Greek counterpart is Eros. Although Eros is generally portrayed as a slender winged youth in Classical Greek art, during the Hellenistic period, he was increasingly portrayed as a chubby boy. During this time, his iconography acquired the bow and arrow that represent his source of power: a person, or even a deity, who is shot by Cupid's arrow is filled with uncontrollable desire. In myths, Cupid is a minor character who serves mostly to set the plot in motion. He is a main character only in the tale of Cupid and Psyche, when wounded by his own weapons, he experiences the ordeal of love. Although other extended stories are not told about him, his tradition is rich in poetic themes and visual scenarios, such as "Love conquers all" and the retaliatory punishment or torture of Cupid.
Carthage National Museum is a national museum in Byrsa, Tunisia. Along with the Bardo National Museum, it is one of the two main local archaeological museums in the region. The edifice sits atop Byrsa Hill, in the heart of the city of Carthage. Founded in 1875, it houses many archaeological items from the Punic era and other periods.
The House of the Centenary was the house of a wealthy resident of Pompeii, preserved by the eruption of Mount Vesuvius in 79 AD. The house was discovered in 1879, and was given its modern name to mark the 18th centenary of the disaster. Built in the mid-2nd century BC, it is among the largest houses in the city, with private baths, a nymphaeum, a fish pond (piscina), and two atria. The Centenary underwent a remodeling around 15 AD, at which time the bath complex and swimming pool were added. In the last years before the eruption, several rooms had been extensively redecorated with a number of paintings.
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xenia mosaic.